Daniel 6:16-23, Jeremiah 29:4-7, Genesis 39:20-23, Acts 16:25-34, Matthew 5:10-12 , Psalm 23:4
On Christmas Eve in Tehran, house-church pastor Farshid Fatah and his family were awakened to the frightening sounds of the Iranian security police pounding at their door. After the police searched hi...
Leader: In today’s Scripture reading, we will hear the story of a violent man named Saul, whose life was radically changed by Jesus. Before encountering Jesus, Saul persecuted Christians; after enco...
Acts 8:1-3, 2 Timothy 3:12, 1 Peter 4:12-16, Matthew 5:10-12, Luke 6:41-42, Genesis 3:8-19, Genesis 39:6-20, Job 2:11-13, Job 42:7-9
Most of us are aware of various persecutions that took place during the first few centuries of the church’s existence. One particularly brutal local persecution took place during the reign of Nero, wh...
Daniel 3:16–18, Daniel 6:19–22, Acts 7:54–60, Hebrews 11:35–38, Psalm 116:15
Two thousand years ago, Christians were often hunted down and killed. Amid this darkness, the church began a radical practice. When a brother or sister was martyred for faith in Jesus, the Christian c...
Matthew 5:10-12, John 15:18-20, 2 Timothy 3:12, Acts 14:22, Romans 8:35-37, 1 Peter 4:12-14, 2 Corinthians 12:9-10, Acts 1:8, Romans 8:11, Isaiah 41:10
What is the witness of the church in times of persecution? The historical record demonstrates that persecutions of Christians were regular and prolific in the first centuries of the church, especially...
Acts 7:55-60, Luke 9:22, Luke 12:8, Acts 2:34, Mark 1:14-15, Luke 23:34, Acts 8:1, Acts 9:1, Mark 9:40, Romans 5:6-11
Preaching Angle: Jesus’ Crucifixion, Stephen’s Martyrdom When Stephen saw “the Son of Man standing at the right hand of God,” the surrounding crowd of God’s people should have begged him to explain ...
Acts 7:55-60, Luke 9:22, Luke 12:8, Acts 2:34, Mark 1:14-15, Luke 23:34, Acts 8:1, Acts 9:1, Mark 9:40, Romans 5:6-11
Preaching Commentary Preaching Angle: Jesus’ Crucifixion, Stephen’s Martyrdom When Stephen saw “the Son of Man standing at the right hand of God,” the surrounding crowd of God’s people should have...
Background of Writing Luke/Acts I don’t know about you, but as a kid, and even a teenager, I never really thought too much about how the Biblical canon was formed. If I had to guess, I’d probably hav...
Preaching Commentary Background of Writing Luke/Acts I don’t know about you, but as a kid, and even a teenager, I never really thought too much about how the Biblical canon was formed. If I had to ...
At the beginning of the third century in North Africa, persecution of Christians broke out in Carthage. One of the catechumens taken into custody was Perpetua, a noblewoman still nursing her son. Whe...
Context Once Jesus ascends in Acts 1, the disciples are not immediately out on the street continuing his work. Many assumed Jesus’ mission would bring earthly power, but now they find themselves fear...
Context Once Jesus ascends in Acts 1, the disciples are not immediately out on the street continuing his work. Many assumed Jesus’ mission would bring earthly power, but now they find themselves fear...
Matthew 22:37-39, Matthew 25:35-40, Luke 3:11, Ephesians 5:2, Acts 2:42-47, James 2:14-17, Galatians 2:10, Psalm 72:12-14
A passage often referred to in order to describe the sacrificial, countercultural quality of the early church comes to us interestingly enough, from one of its strongest critics, known later to histor...
Introduction There are two significant ways in which waiting is central to our passage today. First, there is the waiting to be reunited with the apostle Paul and the fledgling church in Thessalonica...
Isaiah 42:3, Matthew 11:28-30, Matthew 16:25-26, Proverbs 31:8-9, Micah 6:8, James 1:27, Acts 3:19
O God, we pray for the church, which is set amid the confusion of contemporary life and is face-to-face with a great new task. Be with your church, O God. Grant the church a new birth through the...
Romans 5:8, John 13:1-17, Acts 7:54-60, Luke 23:34, 1 Peter 2:21-23, Romans 12:20-21, Matthew 5:43-44
In sixteenth-century Holland, the Mennonites were outlawed and, when caught, often executed. One of them, Dirk Willens, was being chased across an icefield when his pursuer broke through and fell in. ...
1 Peter 4:13-14, Acts 7:59-60, Hebrews 11:36-38, Matthew 5:10-12, Romans 8:18
John Huss, the Bohemian reformer, was burned at the stake in 1415. Before his accusers lit the fire, they placed on his head a crown of paper with painted devils on it. He answered this mockery by say...
Matthew 22:37-40, 2 Timothy 3:16-17, Hebrews 4:12, Psalm 119:105, Colossians 3:16, Matthew 4:4, Acts 17:11, John 5:39, 2 John 1:9, 1 Timothy 4:16
The Catholic Christians (Early Church) will neither speak nor endure to hear anything in religion that is a stranger to Scripture; it being an evil heart of immodesty to speak those things which are n...
1 Kings 12:1–24, Nehemiah 1:1–11 , Daniel 3:1–30, Luke 4:16–30, Mark 12:13–17, Acts 25:26
In addition to worship in the temple, Jews met in synagogues for prayer and for reading the Scriptures. Jesus and Paul taught in synagogues. Jesus was executed by crucifixion, a Roman method of punish...
We have the best materials, media, and methods, but we lack spiritual power. Christians of the apostolic era had none of our advantages; they didn't even have the New Testament. Still, they turned...
Leader: As Christ’s Church here on earth, we are invited to be a part of a bigger story, welcomed as members of a larger community, and called to a greater mission. In humble repentance we must ack...
1 Corinthians 12:12-27, Ephesians 4:15-16, Revelation 3:1-3, James 2:17, Matthew 16:18, Hebrews 10:24-25, 1 Peter 2:4-5, Romans 12:4-5, Acts 2:42-47, 1 Corinthians 3:9
The story goes about a young man (or woman!) with dreams of growing a small church nestled in rural Oklahoma. Despite his relentless efforts, the church continued to teeter on the edge of extinction a...
James 1:27, Hebrews 13:2-3, 1 Peter 2:12, Galatians 6:10, Romans 12:13, Acts 2:44-45
The fourth-century emperor Julian (AD 331-336) feared [Christians] might take over the empire. Referring to Christians as “Galileans” and Christianity as “atheism” (because of their denial of the exis...
Leader: As Christ’s Church here on earth, we are invited to be a part of a bigger story, welcomed as members of a larger community, and called to a greater mission. In humble repentance we must ack...
Lamin Sanneh, the African theologian who would be pivotal in the development of missional theology, was raised in an orthodox Muslim household in Gambia. He found himself drawn to Christianity after e...
Matthew 15:(10-20), 21-28, 1 Kings 17:7, Acts 15:, John 5:1-9, John 16:7
Preaching Commentary Approaching a Difficult Text I think it’s good to start with the observation that Matthew 15:21-28 is not an easy or straightforward text. Trying to turn it into an easy text w...
Matthew 28:18-20, Acts 1:8, Acts 10:34-35, Galatians 3:28, Romans 1:16, John 4:21-24, Psalm 22:27-28
[Speaking of the early church] A cosmopolitan spirit grew, particularly in the cities, that transcended national barriers. Old tribal distinctions and identities were breaking down, leaving people rip...
In Vanishing Grace , Philip Yancey examines the growing negative perceptions of evangelicals. Although the book was written in 2014, these dynamics have only intensified in the era of MAGA and Ch...
Acts 4:32-35, Luke 10:25-37, Matthew 14:13-21, 1 Kings 17:8-16, Exodus 16:1-36, John 6:35, 2 Corinthians 1:3-5
God—Father, Son and Spirit; You are a God of compassion and love. Like the Israelites in the wilderness, we’ve known Your love, and experienced Your care and provision. Repeatedly You’ve answered our ...