Exodus 1:8–22, 1 Kings 21:, Daniel 5:, Luke 22:24–27 , Acts 12:20–23, Psalm 2:
Gaius Caesar, more commonly known as Caligula (AD 12–41), was a Roman emperor notorious for his cruelty. He developed an insatiable appetite for gladiatorial games and other violent spectacles. On one...
Textual Overview By the time we reach Acts 16, we’ve come a long way from resurrection morning. The good news about Jesus Christ has burst out of the tomb, out of Jerusalem, out of Judea, out of Juda...
Textual Overview We’ve reached the last Sunday of Easter, the last Sunday before Pentecost, and by this point in Acts we’ve come a long way from that resurrection morning. The good news about Jesus C...
Acts 4:29-31, 2 Corinthians 4:7-12, Exodus 16:, Luke 10:25-37, Mark 1:29-32
God of all mercies, Father Jesus and our Father–You know us intimately ... and you still love us immensely. Therefore, we come confident of your welcoming embrace, your gracious attention and your lov...
Ephesians 3:16-19, Matthew 3:16-17, Acts 4:32-35, Galatians 5:22-23, John 14:26-27, Romans 15:13, Acts 2:1-4
Triune and Loving God: on this Pentecost Sunday, we ask for the gift of Your Holy Spirit to help us pray as we ought today and always. Come, Holy Spirit: Help Us. We ask for Your Spirit’s energy an...
Psalm 119:103, Luke 22:19, Psalm 34:18, 1 Timothy 2:1-2, Matthew 28:19-20, John 14:16-17, Matthew 6:9-13, Numbers 6:24-26, Matthew 25:36, Psalm 33:12, Romans 8:26, Acts 1:8, 2 Corinthians 5:18-20, Acts 2:42
We praise and thank you, O Lord, that you have fed us with your Word [and at your table]. Grateful for your gifts and mindful of the communion of your saints, we offer to you our prayers for all pe...
John 13:34-35, Isaiah 1:17, Proverbs 31:8-9, Acts 17:26, Micah 6:8, James 2:1, Galatians 3:28
To remain neutral in a situation where the laws of the land virtually criticized God for having created men of color was the sort of thing I could not, as a Christian, tolerate.
Across all barriers of land and language, wealth and poverty, knowledge and ignorance, we are one, created from the same dust, subject to the same laws, and destined for the same end. With this compas...
Romans 3:23-24, Acts 3:13-15, 1 Peter 2:22-23, Isaiah 53:7, John 18:38, Luke 23:13-15
One of the fascinating features of the Gospel writers’ accounts of the trial of Jesus is this blending of the legal and moral factors. They all indicate that in both Jewish and Roman courts a certain ...
Genesis 27:35-36 , 2 Samuel 6:6-7, Exodus 32:1-4 , Matthew 4:8-10, Psalm 37:7, Acts 5:1-5
How many shortcuts have been justified with the best of intentions? At the sentencing for her role in the 2019 college admissions bribery scandal, actress Lori Loughlin addressed the court: “I mad...
Ephesians 2:8-9, Galatians 3:24, Romans 8:3-4, Acts 9:1-19, Matthew 5:17
The law is harsh and cannot help us to receive forgiveness. In Craddock Stories, a collection of outstanding stories by Fred Craddock, is the following account with one who could understand law, but ...
Somehow, strangely (and to us sometimes even annoyingly), the Creator God will not simply abolish evil from his world. The question that swirls around these discussions is, Why not? We are not given...
A particularly brutal set of slave owners we recently encountered in South Asia held more than twenty slaves in a rice mill. They and their thugs beat the slaves, sexually assaulted the women, even do...
Almighty God, Father of our Lord Jesus Christ, Maker of all things, Judge of all men: We acknowledge and bewail our manifold sins and wickedness, which we, from time to time, most grievously have comm...
Luke 15:11-32, Acts 16:22-26, Genesis 39:41, 1 Peter 4:16, Psalm 34:18, Romans 5:3-5, 2 Corinthians 12:9
I spent a considerable amount of time with a guy I’ll call Martin. As a brand-new follower of Christ, Martin felt guilty for having previously embezzled a lot of money from his employer. After discuss...
Matthew 18:21-22, Acts 3:19, 1 John 1:9, Mark 11:25, Colossians 3:13
Forgiveness doesn’t mean that we don’t take evil seriously after all; it means that we do. In fact, it means we take it doubly seriously. To begin with, it means a settled determination to name evil a...
Out of the depths of darkness and despair we have cried out for your mercy, O God. Instead of marking our iniquities with the just weight of our condemnation, you have forgiven us, breathed new life i...
The South African politician Nic Diederichs—a prominent leader during the apartheid era—once made a rather provocative observation: God, he said, dislikes deadly uniformity. I hate to admit that I lik...
God of mercy, deliver us from our fear in which we judge others. We pray for all who are oppressed, imprisoned, persecuted or rejected. To you who have delivered us from slavery we pray for the faith ...
Acts 17:6, Revelation 5:9-10, Galatians 3:28, Romans 8:17, Matthew 5:3
The kingdom of God turns the Darwinist narrative of the survival of the fittest upside down (Acts 17:6–7). When the church honors and cares for the vulnerable among us, we are not showing charity. We ...
Romans 8:38-39, Mark 6:1-13, Romans 5:1, Psalm 139:1-18, Matthew 6:14-15, Mark 11:25-26, Acts 5:31
Even in our moments of doubt, our lack of faith, and the blindness which means we fail to see God amongst us, God is still at work. God is still healing. God is still forgiving. Even when you fail to ...
What the early Christians did not have to deal with to the same extent that we do today is how race has become an idol. On both sides of the racial divide, so much is twisted by the social constructs ...
Lamin Sanneh, the African theologian who would be pivotal in the development of missional theology, was raised in an orthodox Muslim household in Gambia. He found himself drawn to Christianity after e...
Matthew 5:11-12, 1 Peter 2:12, Galatians 1:10, Acts 17:16-34, Ephesians 4:29, Matthew 7:1-5, James 4:11-12
In life, whenever someone achieves success, criticism usually follows—regardless of their skill or the effort they’ve invested. An old story illustrates this truth. A woman crafted artificial fruit so...
Paul’s insight that Gentiles are co-heirs, co-members, and co-participants in the gospel is not a mere sociological adjustment—it is a radical theological revelation.