James 1:19, Luke 24:13-25, 1 Corinthians 14:9, Matthew 13:10-17
"The single biggest problem in communication is the illusion that it has taken place .” George Bernard Shaw Three-year-old Matthew was chewing on an apple when he asked, “Daddy, why is ...
1 Corinthians 2:1-16, Matthew 5:13-20, Isaiah 6:1-13, Psalm 112:1-10
Ancient Lens What can we learn from the historical context? Relevant Background 1. The Purpose of Paul’s Letter 1 Corinthians is written to a local church with the purpose of reproof and cor...
A conversation in 1784 between Charles Simeon (a Calvinist and believer in unconditional predestination) and John Wesley (a follower of Arminius, who denied unconditional predestination) can help us u...
Ancient Lens What can we learn from the historical context? Relevant Background 1. The Purpose of Paul’s Letter Recall that 1 Corinthians is written to a local church with the purpose of reproof...
John 13:1-17, 31b-35, Exodus 12:4, Psalm 116:18, 1 Corinthians 11:23
This guide has been updated and expanded. Our Maundy Thursday guide for 2026 on John 13 incorporates this material along with additional commentary, illustrations, and discussion questions. Check ...
Luke 20:27-38, Mark 12:18-27, Matthew 22:23-33, 1 Corinthians 15:, Genesis 2:18-25
Ancient Lens What can we learn from the historical context? Worldviews Collide In this passage, we have a clash of worldviews similar to some that we find today. While the Sadducees were not mat...
In this excellent little character study, Tolstoy describes the inner monologue of the character Pierre Bezuhov from War & Peace , who is able to justify and convince himself that a promise made ...
John 1:43-51, John 20:29, 1 Corinthians 13:12, John 4:29, John 4:42
Context Jesus' Ministry Begins This passage is from the first chapter of John’s gospel and describes the beginning of Jesus’ ministry—fitting for the beginning of a new year. A congregation foll...
Mark 6:1-13, Isaiah 11:2, 1 Peter 2:8, Mark 9:42-47, Mark 14:27-29, Mark 4:16-17, 1 Corinthians 1:23
Context As we read the opening chapters of Mark, it becomes clear that Mark is not primarily interested in telling us things about Jesus but showing Jesus to us. We see Jesus the healer, the exor...
John 13:1-17, 31B-35, John 13:31-35, Exodus 12:4, Psalm 116:6, 1 Corinthians 11:23
John's Account of the Last Supper This passage is most often preached on on Maundy Thursday (or Holy Thursday). By our modern measure, “Thursday” would also include Gethsemane and other events of...
Luke 20:27-38, Mark 12:18-27, Matthew 22:23-33, 1 Corinthians 15:, Genesis 2:18-25
Ancient Lens What can we learn from the historical context? Worldviews Collide In this passage, we have a clash of worldviews similar to some that we find today. While the Sadducees were not mat...
A Tough Way to Start Ministry You don’t have to spend much time on Twitter or Facebook to be reminded that schadenfreude (taking joy from another's misfortune) is alive and well. Depending on w...
Mark 6:1-13, Isaiah 11:2, 1 Peter 2:8, Mark 9:42-47, Mark 14:27-29, Mark 4:16-17, 1 Corinthians 1:23
Context As we read the opening chapters of Mark, it becomes clear that Mark is not primarily interested in telling us things about Jesus but showing Jesus to us. We see Jesus the healer, the exor...
Matthew 13:13, Colossians 4:6, Proverbs 25:11, Luke 24:45, 1 Corinthians 8:1-2, James 1:19
In 1990, Elizabeth Newton earned a Ph.D. in psychology at Stanford by studying a simple game in which she assigned people to one of two roles: “tappers” or “listeners.” Tappers received a list of twen...
Context Paul in Ephesus: His Third Missionary Journey This passage describes Paul’s arrival in Ephesus during his third missionary journey. He finds there some disciples who know only of John’s bapt...
Luke 24:1-12, Matthew 2:11, Matthew 16:21-22, 1 Corinthians 15:17, Ephesians 3:20-21
The resurrection was inconceivable for the first disciples, as impossible for them to believe, as it is for many of us today. Granted, their reasons would have been different from ours. The Greeks did...
Matthew 10:40-42, John 20:21, Acts 1:18, 2 Peter 2:13, Luke 17:10, John 3:18, Matthew 28:19, Ephesians 5:20, James 5:14, Colossians 3:17, Acts 3:6, 1 Corinthians 6:11, Acts 20:35
The Transitive Property of Welcoming In elementary school math you learn various basic principles of working with numbers…the commutative property, the associative property, the distributive property...
The Text: 1 Corinthians 12:12-31a The Body as Metaphor The text from 1 Corinthians is one of several in which the apostle Paul uses the imagery of the body to describe both the unity and diversity o...
Introduction Sometimes verses 1-4 are separated from 5-10 in preaching. N. T. Wright points out, however, that in both sections, the need for humility binds the passages together. A teacher must prac...
The Text: 1 Corinthians 12:12-31a The Body as Metaphor The text from 1 Corinthians is one of several in which the apostle Paul uses the imagery of the body to describe both the unity and diversity o...
Background to the Letter and Passage Paul’s letter to the Ephesians was probably intended for wider distribution and use among the various churches around Ephesus. As such, there is no particular cri...
Between God and God's People This passage is often linked with the Transfiguration of Jesus and is included with lectionary passages related to it. It is part of a constellation of texts which ra...
In their excellent book Misreading Scripture with Western Eyes, E. Randolph Richards and Brandon J. O’Brien share the importance of recognizing the lens through which see the world: We speak as insi...
Matthew 11:16-19, Ephesians 4:14, Mark 10:14, 1 Samuel 16:7, 1 Thessalonians 2:4, 1 Corinthians 6:14, 2 Timothy 2:15, Proverbs 23:12, Proverbs 3:5, Acts 26:24
The Missing “Advent” Text A lectionary preacher moving from the fifth to the sixth Sunday after Pentecost in Year A will notice that a familiar chunk is missing, sent back in time to the third Sunday...
Matthew 9:35-10, Deuteronomy 6:6-8, 1 Corinthians 3:7, Acts 1:null
Here Comes the Crowd Though he was challenging and divisive, Jesus always could draw a crowd. Some came because he had miraculously healed the lame or fed thousands. Others were there for the scandal...
Romans 8:12-17, 1 Corinthians 6:, Galatians 5:18, Matthew 7:9-11
Context Matters If you have ever taken an introduction to exegesis course, you may remember one of the most important rules for properly understanding a given text: look at what comes before and afte...
1 Corinthians 1:18-25, Isaiah 53:3-5, John 12:32-33, Colossians 2:13-15, Mark 15:39
Precisely how a man nailed to a cross 2,000 years ago, who claimed to be the Son of God, came to signify reality, in contradiction to the sawdust men of destiny with their fraudulent wars and revoluti...
Luke 17:5-10, Luke 17:1-4, 1 Corinthians 6:19-20, John 15:15
Introduction Our lectionary text is inextricably linked with the five verses that precede it. For that reason, I’ll give a summary of verses 1-4. It’s possible the lectionary authors chose to separat...