Mark 1:4-11, Isaiah 40:3, Mark 2:7, Philippians 2:7, Isaiah 53:null, Hebrews 4:15, 2 Corinthians 8:9, Mark 1:1-3
Enter John the Baptist John the Baptist enters the stage in Mark 1 as the “voice of one crying in the wilderness,” (Isaiah 40:3) whose message and ministry is to “prepare the way of the Lord.” Mark d...
Mark 1:4-11, Mark 1:1-3, Isaiah 40:3, Mark 2:7, Philippians 2:7, Isaiah 53:null, Hebrews 4:15, 2 Corinthians 8:9
Preaching Commentary Enter John the Baptist John the Baptist enters the stage in Mark 1 as the “voice of one crying in the wilderness,” (Isaiah 40:3) whose message and ministry is to “prepare the w...
Introduction In this passage we see a just God who wrathful at sin, the sorrow of a covenant broken, and the hope and joy of restoration that comes with repentance. We have fear, sadness, hope, and j...
John's Imprisonment, Jesus' Debut John the Baptist is as good as dead when we hear of Jesus’ splash onto the Galilean landscape in Mark 1:14. Mark tells us that Jesus arrives in Galilee preac...
From the very beginning was Your Word, Which spoke this world into being, Your Word, Which thunders from the skies, Your Word, Which flows like mountain streams, Your Word, Which whispers in morning b...
Preaching Commentary John's Imprisonment, Jesus' Debut John the Baptist is as good as dead when we hear of Jesus’ splash onto the Galilean landscape in Mark 1:14. Mark tells us that Jesus a...
Ancient Lens What can we learn from the historical context? A Gospel for a Jewish Community Matthew’s Gospel presents a favorable view of the Jewish Law and its traditions. In contrast to Luke...
Ancient Lens What can we learn from the historical context? The Waiting Hurts For all the Prophets and the Law prophesied until John, and if you are willing to accept it, he is Elijah who is ...
Mark 13:1-8, Mark 11:, Mark 12:, Ezekiel 10:18-19, Ezekiel 11:22-23
Context In the Book of Mark Mark 13 contains the “Olivet Discourse,” also called “the Little Apocalypse.” At the beginning of this chapter (and our reading), the disciples marvel at Herod’s spectacu...
Mark 13:1-8, Mark 11:, Mark 12:, Ezekiel 10:18-19, Ezekiel 11:22-23
Context In the Book of Mark Mark 13 contains the “Olivet Discourse,” also called “the Little Apocalypse.” At the beginning of this chapter (and our reading), the disciples marvel at Herod’s spectacu...
AIM Commentary Ancient Lens What can we learn from the historical context? A Gospel for a Jewish Community Matthew’s Gospel presents a favorable view of the Jewish Law and its traditions. In...
God has come into the presence of humanity God, who spoke the world into being, has revealed himself to us In part through His creation In part through His prophets and the story of His people Israel ...
The Old Testament was the lens through which the early church saw the life of Jesus. Holding the Old and New Testaments together offers us a kind of “binocular” vision instead of the lack of depth per...
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the Twelve (6...
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Context Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the ...
Lord God, we adore you because you have come to us in the past. You have spoken to us in the Law of Israel. You have challenged us in the words of the prophets. You have shown us in Jesus what you ...
So then you are no longer strangers and foreigners, but you are fellow citizens with the saints and of the household of God, Being built on the foundation of the apostles and prophets, Christ Jesus ...
Isaiah 9:2, John 1:4-5, Jeremiah 1:7-8, Micah 6:8, Psalm 27:1, Luke 2:25-32
O Merciful God, who came in Jesus Christ with saving power to a world that walked in darkness and in the shadow of death, we praise and bless you for all those your servants who helped prepare the way...
Acts 3:19-20, John 10:10, Matthew 11:28-30, Luke 4:18-19, Matthew 4:17, Luke 19:10
Jesus’ message of the Kingdom of God is the announcement by word and deed that God is acting and manifesting dynamically his redemptive will in history. God is seeking out sinners; he is inviting them...
Pastor: “Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him. As for the word that he sent to Israel, preaching good n...
Now to him who is able to establish you according to my Good News and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages, but now is...
To the prophet, God does not reveal himself in an abstract absoluteness, but in a personal and intimate relation to the world. He does not simply command and expect obedience; He is also moved and aff...
For purposes of practicality and relatability, this series considers the Mediterranean Sea and the Red Sea “oceans.” The point is to relate our present-day affinity for the ocean, seashore, and beach...
Matthew 13:14-15, Matthew 11:4-6, Psalm 51:17, Hebrews 3:15, Isaiah 6:9-10
Leader: The word of the Lord to the prophet Isaiah says: You will indeed hear but never understand, and you will indeed see but never perceive. For this people's heart has grown dull, and with the...
Context to Chapter 19 Before this passage in 1 Kings, Elijah has just challenged (and massacred) the prophets of Baal. He has fled into the wilderness to escape the wrath of Queen Jezebel and is now ...
Context to Chapter 19 If you are following the semi-continuous lectionary you may have read the context for this passage in church last week. However, if you are following one of the more traditional...
Many Israelites Had Leprosy, but Naaman Was Healed As we go from mountains to fresh water, we go from Elijah to Elisha. Despite having a double dose of Elijah’s power and a fraction of his hair, Eli...
Call to Confession: The prophet asks the Lord’s people, “But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner's fire and like fullers' soap.” ...
God of grace and God of glory on your people pour your power...Grant us wisdom, grant us courage for the facing of this hour. Lord—we need You...today, tomorrow and forever. We need you to heal those ...
Context In Chapter 18, Elijah was on Mount Carmel, confronting and taunting the 450 prophets of Baal when Baal didn’t (or couldn’t) answer their prayers and send down fire. Baal must have been sleepi...