Psalm 22:null, Mark 15:34, Matthew 27:46, Psalm 30:5
What is “Good” about Friday? For the work-a-day world in the United States of America, Fridays are good. TGIF, “Thank God It’s Friday!” is an interjection we use to convey relief that the work week i...
Preaching Commentary What is “Good” about Friday? For the work-a-day world in the United States of America, Fridays are good. TGIF, “Thank God It’s Friday!” is an interjection we use to convey reli...
The Lord calls us to examine the wounds of the Risen One and to see there the depth of his love for us. Let us therefore approach the throne of God in confidence as we pray for the people of God in Ch...
Preaching Commentary Setting the Context: After the introductory tag from 2:14a this week’s text begins with “therefore” in 2:36 (Greek oun , which is the second word in verse 36 in the Greek text...
Ecumenical Note I celebrate the many flavors of Christianity which gather within The Pastor’s Workshop. As such, I recognize and respect the different names we use to refer to the meal we share as J...
Please know that when I take up my cross every day I am not talking about my wheelchair. My wheelchair is not my cross to bear. Neither is your cane or walker your cross. Neither is your dead-end job ...
Psalm 51:1-2, Luke 23:39-43, Luke 15:11-32, Ephesians 2:4-5, Romans 5:8, Isaiah 53:5
Leader: Blessed Lord Jesus, before your cross I kneel and see the heinousness of my sin, my iniquity that caused you to be made a curse, the evil that provokes divine wrath. All: Show me the enormit...
Ancient Lens What can we learn from the historical context? Betrayal and Supper Judas’ motivation for betraying Jesus is not clear in Matthew and Mark. It certainly was not the money because “30...
The deep undertone of the world is sadness - a solemn bass, occurring at measured intervals and heard through all other tones. Ultimately, all the strains of this world's music resolve themselves ...
Preaching Commentary Ecumenical Note I celebrate the many flavors of Christianity which gather within The Pastor’s Workshop. As such, I recognize and respect the different names we use to refer to...
Hide not the offense of the cross, lest you make it of none effect. The angles and corners of the gospel are its strength: to pare them off is to deprive it of power. Toning down is not the increase o...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Matthew 16:21-28, Genesis 4:1-11, Psalm 62:12, Proverbs 24:12, Luke 9:51
At the Turning Point Following Simon Peter’s climatic height of his faith, his confession that Jesus was the “Messiah, the Son of the living God,” Peter now exemplifies our humbling, human tendency t...
Dearest Brothers and Sisters, the One who was rejected by family, friend, and neighbor, is the One who expresses love for sinners like us. He epitomizes the love of which Paul wrote to the Corinthian ...
Psalm 22:1 was on our Savior’s lips on the cross, and it is in that context a mystery: God forsaken by God! Christians have been trying to unravel this mystery for centuries, without reaching consensu...
Matthew 26:14-27:66, Luke 22:3, John 13:2, Mark 14:10-11, Luke 22:3-4
AIM Commentary Ancient Lens What can we learn from the historical context? Betrayal and Supper Judas’ motivation for betraying Jesus is not clear in Matthew and Mark. It certainly was not the ...
Father of mercies, Your word is like a double-edged sword. When we read about the humility, the sacrifice of your son, in comparison with our own lives, we are convicted of our sin. We have not humbl...
Introduction Hard Sayings These hard sayings of Jesus come at the end of a section spanning two chapters (Luke 13:10-14:35). In it, Jesus’s actions and teachings are set in parallel structure: hea...
O all ye who passe by, behold and see; Man stole the fruit, but I must climb the tree; The tree of life to all, but onely me: Was ever grief like mine?
May those without hope take heart in you, O Christ. May those with no home find shade at your right hand. May those near the end see beginnings; may those at the last become first. At the foot of y...
Matthew 16:24-26, Colossians 3:1-3, Romans 8:12-13, Romans 6:18-19, Galatians 2:20, Colossians 3:5, 2 Timothy 2:3-4, 1 Peter 4:1-2, Luke 9:23, Mark 8:34-38, Luke 14:26-28
Give up yourself, and you will find your real self. Lose your life and you will save it. Submit to death, death of your ambitions and favourite wishes every day and death of your whole body in the end...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text into manageable chunks. I ...
Matthew 16:21-28, Luke 9:51, Genesis 4:1-11, Psalm 62:12, Proverbs 24:12
Preaching Commentary At the Turning Point Following Simon Peter’s climatic height of his faith, his confession that Jesus was the “Messiah, the Son of the living God,” Peter now exemplifies our hum...
The most experienced psychologist or observer of human nature knows infinitely less of the human heart than the simplest Christian who lives beneath the Cross of Jesus. The greatest psychological insi...
Loving, good, and kind God, you sent your Son to endure the cross so that we might know you. You desire a relationship with us, and you are interested in the condition of our hearts. Too often our hea...
In order to speak of the crucified God we need a theology of abandonment, of dereliction, of an alienation so profound that it can only be expressed in language marked by paradox and by great daring a...