Proverbs 3:5-6 , Matthew 5:3, Luke 12:16-21 , Philippians 3:7-8, James 4:13-16 , Psalm 127:1-2, 1 Timothy 6:17-19
Gracious God, we believe our hard work should get us comfort, conveniences, and control. We rely on our abilities to create a life independent from you. Father, forgive us, because we need you more th...
Nevertheless, it is plain from the rest of Jesus’ teaching that the kingdom of God is a present reality which we can ‘receive’, ‘inherit’ or ‘enter’ now. Similarly, we can obtain mercy and comfort now...
Just a few minutes spent reflecting on the promises that come attached to the Beatitudes can lift us up like the whirlwind of God’s love in a revival tent meeting: inherit the earth, yours is the king...
John 15:5, Philippians 4:13, 1 Corinthians 4:7 , James 1:17, Deuteronomy 8:17-18, 2 Corinthians 3:5, Luke 18:18-30
Almighty God, we trust in our own strength, abilities, and resources. We think too highly of what we have to offer this world. The truth is we cannot do anything without your strength and all we have ...
Matthew 5:6, Micah 6:8, Matthew 18:21-22, Matthew 25:34-36, John 8:1-11, James 2:13, Isaiah 58:6-7
Almighty God, too often we settle for brokenness in our lives. Rather than offering forgiveness, we hold onto offense. Rather than pursuing justice, we turn away. Rather than offering mercy, we...
[The beatitudes] serve to clarify Jesus' fundamental message: the free availability of God's rule and righteousness to all of humanity through reliance upon Jesus Himself... They do this simpl...
1 Peter 3:11, Philippians 4:8, Romans 12:18, Micah 6:8, Psalm 34:18, James 1:27, Isaiah 61:1-2
When God wants to sort out the world, as the Beatitudes in the Sermon on the Mount make clear, he doesn’t send in the tanks. He sends in the meek, the broken, the justice hungry, the peacemakers, the ...
Matthew 5:5, Matthew 5:38-39, Romans 12:17-19, 1 Peter 3:9, Matthew 26:50-52, Luke 23:34, Genesis 50:19-21
Almighty God, harsh words and personal attacks can bring out the worst in us. We find ourselves spending energy on thoughts of retaliation and plans to protect ourselves. Father forgive us. We long to...
Now peacemaking is a divine work. For peace means reconciliation, and God is the author of peace and of reconciliation. … It is hardly surprising, therefore, that the particular blessing which attache...
Matthew 5:3-12, Matthew 5:10-12, Matthew 5:9, Matthew 5:8, Matthew 5:7
Pastor: Blessed are the poor in spirit, for theirs is the kingdom of heaven. All: Blessed are those who mourn, for they shall be comforted. Pastor: Blessed are the meek, for they shall inherit the...
Preaching Commentary Imagine Jesus at the beginning of his ministry He calls his first disciples – the educated and advantaged? No. Some fishermen. He travels around his home region of Galilee proc...
Persecution is never something sought by a Christian. It is the by-product of seeking first the kingdom of God rather than the privileges of the world.
Being a peacemaker is part of being surrendered to God, for God brings peace. We abandon the effort to get our needs met through the destruction of enemies. God comes to us in Christ to make peace wit...
Genesis 32:24-30, Numbers 6:24-26, 1 Kings 17:8-16 , Matthew 5:3-12 , Luke 1:46-55, Psalm 34:18
The word blessed has been among the vocabulary I’ve removed from my daily life. In the faith of my young adulthood, it was a word that filled my conversations: a term to close out emails or to d...
Jesus says: “Blessed are you who are poor, for yours is the kingdom of God.” “Blessed are you who are hungry now, for you shall be satisfied.” “Blessed are you who weep now, for you shall laugh.” Bles...
It is nothing, then, that we can produce; it is nothing that we can do in ourselves. It is just this tremendous awareness of our utter nothingness as we come face-to-face with God.
Self-made and self-sufficient people live in a fantasy world, empty of the reality of God. In contrast, the poor in spirit are deeply aware of being God-made and God-sufficient:
Matthew 5:5, James 4:6-10, Matthew 23:12, Luke 14:11, Judges 7:
These ‘meek’ people, Jesus added, ‘shall inherit the earth’. One would have expected the opposite. One would think that ‘meek’ people get nowhere because everybody ignores them or else rides roughshod...
Ancient lens What’s the historical context? Wisdom Song It is not too far a stretch to imagine an eager young person sitting at the feet of a well-seasoned elder and receiving the words of thi...
When Mary asserts explicitly that God is on the side of the poor, we can understand it within the tension of what it means to be blessed as the poor in spirit. Rather than elevating poverty to a form ...
The glory of the gospel is that when the Church is absolutely different from the world, she invariably attracts it. It is then that the world is made to listen to her message, though it may hate it at...
Matthew 5:4, 2 Corinthians 1:3-4, Isaiah 61:1-3, Romans 12:15, Luke 10:33-34, James 1:27, Matthew 25:35-40
Merciful God, we turn away from the pains and cries of our world. Overwhelmed by its brokenness, we ignore the call to engage and love those who are hurting. Father, forgive us, strengthen us, and hel...
I have a nagging sense that when we read the word blessed , we either feel indifferent or suspicious. Both of these responses are likely the result of the way the term is (over)used in our day-to...
Imagine Jesus at the beginning of his ministry He calls his first disciples – the educated and advantaged? No. Some fishermen. He travels around his home region of Galilee proclaiming the good news o...
Matthew 5:7, Matthew 5:9, Colossians 2:8, Mark 10:15
Following Dallas Willard’s line of thinking in The Divine Conspiracy , we don’t believe Jesus is saying, “Be merciful and you will be blessed.” Rather, his idea is, “As a tender-hearted person you ge...
A third way of interpreting possession of the earth is that for someone who lives the Beatitudes—a man of humble heart, poor and meek—is well in the end. Every circumstance, fortunate or unfortunate, ...
With every beatitude, the gulf is widened between the disciples and the people, and their call to come forth from the people becomes increasingly manifest.