According to the Puritan pastor Thomas Watson, Meekness toward other people consists of three things: the bearing of injuries, the forgiving of injuries, and the returning of good for evil.
Titus 3:2, Colossians 3:12, 1 Peter 3:4, Matthew 11:29, James 1:21
A friend of mine who is an entrepreneur was listening to a CD of a series of messages I had given on the Beatitudes. When he came to meekness, he told me, he skipped over it. He wasn’t interested in b...
It seems important to note that in the beatitudes ‘the meek’ come between those who mourn over sin and those who hunger and thirst after righteousness. The particular form of meekness which Christ req...
The philosopher Aristotle taught that meekness was to be highly desired. He described it as a mean between anger and indifference, as the middle ground between excessive anger on the one hand and the ...
Matthew 5:5, James 4:6-10, Matthew 23:12, Luke 14:11, Judges 7:
These ‘meek’ people, Jesus added, ‘shall inherit the earth’. One would have expected the opposite. One would think that ‘meek’ people get nowhere because everybody ignores them or else rides roughshod...
First, the quality Jesus blesses in the third Beatitude has nothing to do with all the negative images triggered by the English word “meek.” Although it is a challenge to pin down the exact meaning of...
Matthew 5:5, Matthew 5:38-39, Romans 12:17-19, 1 Peter 3:9, Matthew 26:50-52, Luke 23:34, Genesis 50:19-21
Almighty God, harsh words and personal attacks can bring out the worst in us. We find ourselves spending energy on thoughts of retaliation and plans to protect ourselves. Father forgive us. We long to...
I never find “Blessed are the rich,” or “Blessed be the noble”’ but Blessed be the meek,” and, “Blessed be the poor,” and, “Blessed be the mourners, for they shall be comforted.”-And yet, O God!, most...
Preaching Commentary Imagine Jesus at the beginning of his ministry He calls his first disciples – the educated and advantaged? No. Some fishermen. He travels around his home region of Galilee proc...
Imagine Jesus at the beginning of his ministry He calls his first disciples – the educated and advantaged? No. Some fishermen. He travels around his home region of Galilee proclaiming the good news o...
Heavenly father, we confess to you that we do not always think or act as the children which you made us to be. You tell us to honour our fathers and mothers, not to murder, commit adultery, steal or c...
Psalm 42:1-2, Micah 6:8, Matthew 5:3-12, Luke 6:20-22
The beatitudes paint a comprehensive portrait of a Christian disciple. We see him [or her] first alone on his knees before God, acknowledging his spiritual poverty and mourning over it. This makes him...
Matthew 5:5, Luke 14:11, Matthew 8:null, Luke 6:null, Mark 3:14, Matthew 16:18, 1 Peter 5:5-6
I don’t like to be meek. I like to be in control. I like to be right, independent, strong, organized, able to handle whatever happens to me, viewed positively by people and on top of my emotions. I a...
Psalm 34:18, Isaiah 57:15, Matthew 5:3, Matthew 5:7, 2 Corinthians 12:9, James 4:6, Micah 7:18
There is a strength, a power even, in understanding brokenness, because embracing our brokenness creates a need and desire for mercy, and perhaps a corresponding need to show mercy. When you experienc...
Lord Jesus Christ, you taught us that those who mourn will be comforted. Too often we fail to offer that comfort. You taught that the meek will inherit the earth, yet we often take advantage of those ...
It is nothing, then, that we can produce; it is nothing that we can do in ourselves. It is just this tremendous awareness of our utter nothingness as we come face-to-face with God.
Matthew 5:6, Micah 6:8, Matthew 18:21-22, Matthew 25:34-36, John 8:1-11, James 2:13, Isaiah 58:6-7
Almighty God, too often we settle for brokenness in our lives. Rather than offering forgiveness, we hold onto offense. Rather than pursuing justice, we turn away. Rather than offering mercy, we...
Being a peacemaker is part of being surrendered to God, for God brings peace. We abandon the effort to get our needs met through the destruction of enemies. God comes to us in Christ to make peace wit...
Matthew 5:7, Matthew 5:9, Colossians 2:8, Mark 10:15
Following Dallas Willard’s line of thinking in The Divine Conspiracy , we don’t believe Jesus is saying, “Be merciful and you will be blessed.” Rather, his idea is, “As a tender-hearted person you ge...
Matthew 5:10, Philippians 2:8-9, Luke 6:20, 2 Corinthians 12:9, Psalm 37:11, James 4:10
The Sermon on the Mount is, spiritually speaking, actually the sermon from the valley. It starts low. It starts with those who feel very unlike mountains!
John 15:5, Philippians 4:13, 1 Corinthians 4:7 , James 1:17, Deuteronomy 8:17-18, 2 Corinthians 3:5, Luke 18:18-30
Almighty God, we trust in our own strength, abilities, and resources. We think too highly of what we have to offer this world. The truth is we cannot do anything without your strength and all we have ...
A third way of interpreting possession of the earth is that for someone who lives the Beatitudes—a man of humble heart, poor and meek—is well in the end. Every circumstance, fortunate or unfortunate, ...
Too often those characteristics [of the Beatitudes] … are turned into ideals we must strive to attain. As ideals, they can become formulas for power rather than descriptions of the kind of people char...
1 Peter 3:11, Philippians 4:8, Romans 12:18, Micah 6:8, Psalm 34:18, James 1:27, Isaiah 61:1-2
When God wants to sort out the world, as the Beatitudes in the Sermon on the Mount make clear, he doesn’t send in the tanks. He sends in the meek, the broken, the justice hungry, the peacemakers, the ...
Just a few minutes spent reflecting on the promises that come attached to the Beatitudes can lift us up like the whirlwind of God’s love in a revival tent meeting: inherit the earth, yours is the king...
Matthew 5:9, James 4:1-2, Ephesians 4:31-32, Colossians 3:12-13, Romans 12:18, 1 John 2:9-11
To become peacemakers, then, we must begin with ourselves. We must ask ourselves, “Why do I make cutting remarks to another person? Why do I make demeaning remarks about them?” We must also ask oursel...
When Mary asserts explicitly that God is on the side of the poor, we can understand it within the tension of what it means to be blessed as the poor in spirit. Rather than elevating poverty to a form ...