Consider using the prayer of adoration by itself or as a prelude to the prayer of confession. Prayer of Adoration Lord of yesterday, today, and tomorrow: You alone rule the universe; setting time...
Leader: Christ our king, We confess that our ideas of what the kingdom should be like are so different to yours. Where we seek first honor, glory, and praise from others When you would have us take ...
Matthew 2:1-16, Luke 19:14, James 4:7, 1 Samuel 18:8-11, Luke 14:11
In The Lord of the Rings, Denethor is a steward of Gondor, the great kingdom of men. He comes from a long line of stewards who have ruled Gondor as temporary lords while the kingdom waited for the n...
Matthew 22:1-14, Matthew 21:28-32, 33-44, Matthew 20:1-16, Matthew 24:null, Galatians 3:8
Kingdom Reversals This parable of Jesus is like the other two before it (cf., Matt. 21:28–32, 33–44) in that its focus is on kingdom reversals. Continuing the theme begun in Matt. 20:1–16 where the l...
Preaching Commentary Context Assyria the Destroyer of the Northern Kingdom It is important to remember that in addition to there being seventeen books of prophecy in the Old Testament, each one of...
Context Assyria the Destroyer of the Northern Kingdom It is important to remember that in addition to there being seventeen books of prophecy in the Old Testament, each one of these books takes thei...
Matthew 22:1-14, Matthew 21:28-32, 33-44, Matthew 20:1-16, Matthew 24:null, Galatians 3:8
Preaching Commentary Kingdom Reversals This parable of Jesus is like the other two before it (cf., Matt. 21:28–32, 33–44) in that its focus is on kingdom reversals. Continuing the theme begun in Ma...
James 4:1-10, Jeremiah 9:23-24, Mark 7:20-23, Proverbs 15:25-33, Proverbs 16:18, 1 Samuel 18:null, Luke 18:9-11
When Julius Caesar returned to Rome after many years of fighting its battles abroad, he planned great festivities and triumphal processions to celebrate his victories over Gaul, Egypt, Pontos, and Afr...
Pastor: O Lord, we are in over our heads. So many are the sins that we’ve committed this past week, and they condemn us in your presence. Only because you love us with a never-ending, unbreaking, alwa...
Matthew 21:23-32, Matthew 7:9, James 1:22, Isaiah 6:7, John 13:31, Ezekiel 18:1-4, Psalm 25:1-9
Preaching Commentary Rumble in the Temple It is important to remember that Jesus’ confrontation with the “chief priests and elders” at Matt. 21:23–27 follows closely on the heels of His triumphal e...
Matthew 21:23, Matthew 7:9, James 1:22, Isaiah 6:7, John 13:31, Ezekiel 18:1-4, Psalm 25:1-9
Rumble in the Temple It is important to remember that Jesus’ confrontation with the “chief priests and elders” at Matt. 21:23–27 follows closely on the heels of His triumphal entry and Matthew’s vers...
The Showdown The key to understanding today’s passage is to be found in Jesus’ previous confrontation with “the chief priests and elders” in Matt. 21.23-32. There, the religious leaders of the Temple...
In 1717 when France’s Louis XIV died, his body lay in a golden coffin. He had called himself the “Sun King,” and his court was the most magnificent in Europe. To dramatize his greatness, he had given ...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
Almighty God, in Jesus, you meet us where we are. You condescend to our level, yet we wrongfully assume that we are equal to you. We live as rulers of this world masters of own destiny, ignoring your ...
Questions on the Road When we encounter today’s text, Jesus and the disciples continue to make their way from Capernaum to Jerusalem. According to Google Maps (the most trusted first century map appl...
During each full moon, believing himself equal to the Roman gods, the Roman emperor Caligula would summon the moon goddess to share his bedchamber. When he asked Aulus Vitellius—a member of the Roman ...
Leader: We give you thanks, O Lord, with all our hearts; People: On the day we called, you answered us; our strength of soul you increased. Leader: For though the Lord is high, he regards the lowl...
Eternal God and King over all creation, who granted us life at this hour, forgive us the sins that we have committed today in thought, word and deed, and cleanse, O Lord, our humble souls from a...
Come, let us magnify the Lord, let us rejoice in God, our Savior. His mercy is for those who fear him from generation to generation. He has shown strength with his arm. He has scattered the proud in...
Preaching Commentary The Showdown The key to understanding today’s passage is to be found in Jesus’ previous confrontation with “the chief priests and elders” in Matt. 21.23-32. There, the religiou...
Lord, we confess that we are tempted to be relevant, to be popular, and to be powerful. In our pride, we seek to be recognized as great. Humble us and remind us that we are your beloved children, who ...
Guests? Or Hosts? After picking up the first verse of the chapter in order to provide a setting for Jesus’ words, this week’s gospel reading contains two teachings. The first (v. 7-11) is addressed t...
Blessed Lord, who puts down the mighty from their seat and exalts those who have been humbled: Save us, we implore you, from pride and arrogance, from self-seeking and false ambition. Give us a humble...
Colossians 3:12-13, Ephesians 4:2, Luke 22:26-27, 1 Peter 5:5, Mark 10:43-45
O Lord Jesus Christ, enthroned in the majesty of heaven, who, when you came forth from God, did make yourself one that serves: We adore you because you did lay aside the garment of your glory, and clo...
In a sermon delivered at Christ Church Cathedral in Nashville, Tennessee, Christian ethicist Stanley Hauerwas turns his attention to the dangerous seduction of crowds: It is a terrible thing to fall...
James 4:6, Mark 8:36, 1 John 2:17, 1 Corinthians 4:7, Jeremiah 9:23-24, Revelation 3:17
Who, then, are we, we prideful late-twentieth-century creatures? Lord knows, we no longer think of ourselves as belonging to anyone or anything. We do not belong – we own; we possess. And that, to say...
Guests? Or Hosts? After picking up the first verse of the chapter in order to provide a setting for Jesus’ words, this week’s gospel reading contains two teachings. The first (v. 7-11) is addressed t...
“Whom the gods wish to destroy,” Cyril Connolly famously said, “they first call promising.” Twenty-five hundred years before that, the elegiac poet Theognis wrote to his friend, “The first thing, Kurn...