Daniel 3:, 1 Kings 19:, Matthew 10:28, Luke 12:4-5, Acts 5:29
Hugh Latimer was the Bishop of Worcester, England during the reign of King Henry VIII. On one occasion he preached a sermon that offended the king, who sat in the audience. The king commanded Latimer ...
While sexual sin, financial scandals, and toxic work environments hurt pastoral credibility, a more subtle, and probably more common danger is carelessness with the truth. Intellectual integrity matte...
August 2018 Recently I had the opportunity to preach at a church located in a residential neighborhood in a large U.S. city. I actually preached two weeks in a row, both on the same topic, both in t...
Ancient lens? What can we learn from the historical context? Context and Tone Paul was writing from prison to a Christian community that he didn’t establish. Rather, it was his co-laborer, Epaphr...
Does the Gospel I preach and teach have a natural tendency to cause people who hear it to become full-time students of Jesus? Would those who believe it become his apprentices as a natural “next step”...
The only person who likes change is a wet baby. –Mark Twain (Attributed) To Change or Not to Change, That is the Question When do we decide to change ? I’m not a Tony Robbins acolyte, but I do l...
Introduction Easter stands out from every other day. It’s time to celebrate and to reflect: how will you “preach the resurrection” and proclaim the new life we have in Jesus Christ? How do we invite ...
Resist ending your sermon with “live like this,” and rather end with some form of “You can’t live like this. Oh, but there’s one who did! And through faith with him you can begin to live like this too...
Preach with authority. The authority for us is the Word of God. Preach with simplicity . . . Preach with urgency . . . heaven and hell are at stake. Preach for a decision.
Luke 10:25-37, Matthew 13:34-35, Acts 13:15, Mark 12:28-31, John 10:22-23
As in buying real estate, three principles are crucial to understanding a person’s words: location, location, and location. We cannot make sense of what someone says unless we understand the context i...
Matthew 13:1-9, 18-23, 1 Corinthians 3:6, Romans 12:2, Matthew 7:22, Hebrews 6:4-5, Isaiah 6:9-10, Matthew 12:34-35
Preaching Commentary Preaching Angle: Preach the Word, Rest in God’s Work Maybe I tend to focus on the negative, but when I read the parable of the soils, I tend to focus on the soils that struggle...
2 Corinthians 11:2, Acts 13:50, James 4:13-15, Philippians 2:3-4, Romans 12:17-19, 1 Peter 2:23, 2 Timothy 4:2, 1 Peter 5:2-3, John 21:15-17, 2 Corinthians 4:5, 1 Corinthians 2:1-5
The Protestant Reformer John Calvin (1509-1564) arrived in Geneva to lead the city’s church in 1536, but not, as we might imagine, to universal acceptance. Rather, there was significant resistance and...
I’m not sure that I could have articulated the ground rules for the search for resilience the way I understand them today, but I must have intuited them nevertheless. Some of the basic ideas were thes...
Let's Explore Ephesians! This summer, we’re inviting you—and your congregation—to join us in a journey through Paul’s letter to the Ephesians. As your congregation's minds turn toward rest,...
Kate's Crisis: Values vs. Church One damp afternoon during the fall of 2016 I was sharing a pastoral conversation with Kate, a professional artist in her late 20s. Over years of meals and convers...
A Game of "Who's the Best Preacher?" What is preached matters far more than how it is preached or who preaches it. In Paul’s first letter to the church in Corinth, he addresses a troubl...
A Game of "Who's the Best Preacher?" What is preached matters far more than how it is preached or who preaches it. In Paul’s first letter to the church in Corinth, he addresses a troubl...
A sermon that just informs the mind can give people things to do after they go home, but a sermon that moves the heart from loving career or acclaim or one’s own independence to loving God and his Son...
Matthew 7:3-5, 1 Peter 5:3, James 3:1, 1 Corinthians 11:1, Matthew 23:3
There once was a popular shaman in India whom people would seek out for advice. People would stand in line for hours, waiting to hear the choices they should make in their lives or the changes that wo...
How Will We Preach and Teach from Proverbs? Reading, let alone preaching, from The Book of Proverbs comes with its challenges. Sometimes those sayings can seem just plain obvious and not much help ...
It is a mistake to think that faithful believers in our time are not profoundly shaped by the narratives of modernity. We certainly are, and so when you unveil these narratives and interact with them ...
It was strictly forbidden to preach to other prisoners. It was understood that whoever was caught doing this received a severe beating. A number of us decided to pay the price for the privilege of pre...
A Special Kind of Story Most Christians have some idea of what a parable is. Ask an adult Sunday school class and you might hear: “It’s a story!” Another might chime in, “with a moral message!” Mer...
I came to this resolved principle, that I would preach wholly and altogether sound and wholesome words, without affectation of wit and vanity of eloquence. . . . I . . . have continued in that purpose...
Matthew 13:24-30, Matthew 16:18, Ephesians 2:3, Romans 5:10, Luke 5:31, Matthew 10:30, 1 Peter 5:8, Psalm 73:4-7, 13, 18-20
Preaching Angle: Wheat and Weeds Grow Even in the Church God’s good creation grows food for all living creatures. God made the Earth, God made all the plants, and God made all the humans and animals ...
Your Inner Life Matters While I have long recognized the significance of a pastor’s inner life, I hadn’t pondered the relationship between our inner life and the act of preaching until recently. Our ...
I weathered even the worst sermons pretty well. They had the great virtue of causing my mind to wander. Some of the best things I have ever thought of I have though of during bad sermons.
Building anticipation into one's preaching simply calls for one basic understanding of the task of the pulpit: the goal is not to get something said but to get something heard.