The standard account of power says there’s only one kind of power in the world and we, the good people, must get on the right side of it, using it to bring justice into the world. Power is power. It i...
Matthew 22:15-22, Matthew 20:18-19, Matthew 22:18-20, Acts 5:29, Matthew 20:25-28
A Notoriously Difficult Passage This passage includes one of the most iconic and quotable of Jesus’s interactions with his contemporary opponents. Jesus deftly steps out of a trap set for him by the ...
Matthew 25:15-22, Matthew 20:18-19, Matthew 21:45-46, Matthew 22:18-20, Exodus 20:4, Acts 5:29, Matthew 20:25-28
Preaching Commentary A Notoriously Difficult Passage This passage includes one of the most iconic and quotable of Jesus’s interactions with his contemporary opponents. Jesus deftly steps out of a t...
Since Jesus isn’t attached to the same things we are, he can take the God-view, which is about more than redeeming our individual lives. God means to redeem the world, which is going to require some m...
"All these I will give you..." One of the three diabolical tests of Jesus in the Judean wilderness is the “temptation to be powerful” as Henri Nouwen puts it in his 1989 reflection on Chris...
History shows that when the church uses the tools of the world's kingdom, it becomes as ineffectual, or as tyrannical, as any other power structure. And whenever the church has intermingled with t...
When the church, in the name of political power, allies and aligns too much with the current secular left or right, it is sapped of both spiritual power and credibility with nonbelievers. Theologicall...
Most people entering ministry- are idealistic about their own and others’ capacities to act and to influence others. Our wishful thinking compels us to expect all the adults involved in our ministries...
John 18:36, Matthew 6:9-10, Matthew 6:33, Luke 17:20-21, Matthew 5:3, 10, Philippians 2:9-11
While I don’t agree with late professor and scholar Marcus Borg on significant theological positions, I appreciate how he described the context surrounding Jesus’ new paradigm of kingdom living: In hi...
Exodus 32:1–4, 1 Samuel 8:6–9, Daniel 6:6–10, Matthew 22:20–21, Acts 5:29, Psalm 146:3–5
Followers of Jesus should not be in bed with any of the political parties. Even if one affiliates with a particular party, may we maintain a posture to collaborate, listen, hold accountable, and engag...
Every ministry context-whether in the family, a church, or another organization-has a complicated structure of relationships. The capacity to act and to influence others is largely a result of the his...
For years Kyle and I [Jamin Goggin] had no trouble looking critically upon others in their quest for power. We bemoaned the rock-star pastors who were in the spotlight, whose churches appeared to be m...
Will Christians turn once again toward an approach that imposes its will on the rest of society? By doing so we would betray our founder, who resisted a temptation to authority over “all the kingdoms ...
Acts 1:9-11, Luke 24:51, Ephesians 1:20-21, Philippians 2:8-11, Hebrews 10:12-13
The ascension of Jesus was the supreme political event of world history. He ascended not so much to a place as to an office. He departed from the arena of humiliation and suffering to enter into his g...
He who surrenders himself without reservation to the temporal claims of a nation, or a party, or a class is rendering to Caesar that which, of all things, most emphatically belongs to God: himself.
1 Samuel 24:10-12, Proverbs 16:8, Romans 12:17-18, Psalm 72:1-4, Micah 6:8, Matthew 5:13-16
When in conflict we should demonstrate that our public witness is more important than winning a political battle. This means that if our side has to do something unloving or corrupt to win, then it’s ...
And here’s a further complication: the church is not an entity outside of me. I do not stand on the outside looking in. I am as much part of the church as (in the words of Paul) a hand is a part of a ...
Machiavelli, for example, rooted political restlessness in the fact that human appetites are by nature "insatiable" because human beings are "able to desire everything" but unable ...
Psalm 2:10-11, John 18:36, Matthew 5:13-16, Jeremiah 29:7, Micah 6:8, 1 Samuel 15:22
We can’t separate what we believe in the political arena from who we are in Christ and what obedience to God demands...That said, not every tenet of Christianity should become the law of the state. We...
1 Peter 3:9, Matthew 5:5, Romans 12:17-19, Colossians 3:12-14, Proverbs 15:1, Matthew 5:44, Ephesians 4:29, Proverbs 18:21, Matthew 12:36
Almighty God, harsh words and personal attacks can bring out the worst in us. We find ourselves spending energy on thoughts of retaliation and plans to protect ourselves. Father forgive us. We long to...
Though American Christians do have genuine opponents in the public square and in elite institutions, they have often been their own worst enemies, making disastrous political compromises and looking t...
Philippians 3:20, John 17:28-38, John 18:36, Hebrews 13:14, Hebrews 11:8-10, Matthew 22:21, Romans 13:1, 1 John 2:16, James 4:4, Genesis 11:1-9
In 410 AD, Rome fell to the barbarian Germanic tribe known as the Visigoths, led by King Alaric. The idea of a “Christian” city (and empire) falling was a terrible defeat, not just militarily, but als...
At one point in his career, Themistocles was overheard saying that his young son ruled all of Greece. When his talking companion asked him to explain, he said, “Athens holds sway over all Greece; I do...
Politics draws lines between people; in contrast, Jesus’ love cuts across those lines and dispenses grace. That does not mean, of course, that Christians should not involve themselves in politics. It ...
Politics is causing great spiritual harm and a big reason for that is people are going to politics to have their inner needs met. Politics does a poor job of meeting inner needs, but politicians will ...
John 14:6, Isaiah 55:8-9, Matthew 9:10-13, John 18:36, Luke 19:1-10
With a certain oversimplification we can trace easily enough the three options open to Jews in Jesus’ day. … First, the quietist and ultimately dualist option, taken by the writers of the Dead Sea Scr...
Leviticus 25:10-17, Deuteronomy 15:7-11, Amos 5:11-15, James 82:, Luke 4:18-19
There is no social evil, no form of injustice whether of the feudal or the capitalist order which has not been sanctified in some way or other by religious sentiment and thereby rendered more impervio...