Exodus 3:7-10, Micah 6:8, Matthew 25:40, Galatians 6:2, Psalm 82:3-4
In 1830, the Indian Removal Act led to what’s known as the Trail of Tears, in which almost fifty thousand indigenous people were removed from the southeastern United States and relocated west of the M...
For years Kyle and I [Jamin Goggin] had no trouble looking critically upon others in their quest for power. We bemoaned the rock-star pastors who were in the spotlight, whose churches appeared to be m...
Pastor: Lord, we confess that too often we don’t live as people filled with the light of eternity. People: We complain. We focus on the problems we face and not the blessings you give. Pastor: W...
And here’s a further complication: the church is not an entity outside of me. I do not stand on the outside looking in. I am as much part of the church as (in the words of Paul) a hand is a part of a ...
Lord, forgive us for saying that you are not enough. Though you give us shelter, food, clothing, and all that we need, we are not satisfied. We spurn your fatherly care like a petulant and ungrateful ...
When we observe evil, sinful behavior from a distance, the inclination is simply to see people as acting with malicious intent. We assume they are “bad people.” But often the motivations that lead to ...
Though American Christians do have genuine opponents in the public square and in elite institutions, they have often been their own worst enemies, making disastrous political compromises and looking t...
1 Peter 3:9, Matthew 5:5, Romans 12:17-19, Colossians 3:12-14, Proverbs 15:1, Matthew 5:44, Ephesians 4:29, Proverbs 18:21, Matthew 12:36
Almighty God, harsh words and personal attacks can bring out the worst in us. We find ourselves spending energy on thoughts of retaliation and plans to protect ourselves. Father forgive us. We long to...
O God of the ages, you have created each of us uniquely. We each have so much that makes us interesting and unique! Yet at times, even against our own wishes, we find ourselves falling prey to the -is...
Leader: Friends, Paul reminds us that we are "called to be saints.” But we know that our lives often do not reflect this high calling. We forget who we are. We forget whose we are. But the invit...
Machiavelli, for example, rooted political restlessness in the fact that human appetites are by nature "insatiable" because human beings are "able to desire everything" but unable ...
Exodus 3:7-10, Isaiah 58:6-10, Micah 6:6-8, Matthew 23:27-28 , James 1:26-27, Psalm 146:7-9
A major stumbling block for many earnest seekers is the compelling evidence throughout history that terrible things have been done in the name of religion. This applies to virtually all faiths at some...
Heavenly Father, we confess that we often fill our lives with noise that obscures our ability to hear your voice. We do not even realize how many opportunities you give us to see your glory and to glo...
"All these I will give you..." One of the three diabolical tests of Jesus in the Judean wilderness is the “temptation to be powerful” as Henri Nouwen puts it in his 1989 reflection on Chris...
No man can be a competent legislator who does not add to an upright intention and a sound judgment a certain degree of knowledge of the subjects on which he is to legislate.
I see the confusion of politics and religion as one of the greatest barriers to grace. C. S. Lewis observed that almost all crimes of Christian history have come about when religion is confused with p...
Since Jesus isn’t attached to the same things we are, he can take the God-view, which is about more than redeeming our individual lives. God means to redeem the world, which is going to require some m...
1 Samuel 24:10-12, Proverbs 16:8, Romans 12:17-18, Psalm 72:1-4, Micah 6:8, Matthew 5:13-16
When in conflict we should demonstrate that our public witness is more important than winning a political battle. This means that if our side has to do something unloving or corrupt to win, then it’s ...
You may have heard about confirmation bias, which is the tendency to embrace information that supports our viewpoints. The antidote to confirmation bias is to intentionally expose ourselves to other v...
The crux of our dilemma is that for some Christians, we’ve allowed our politics to inform our theology rather than our theology and worship of the Christ informing our politics.
On January 19, 1970, President Richard Nixon submitted to the Senate the nomination of G. Harrold Carswell to the Supreme Court. That Mr. Carswell was hardly qualified was apparent to most, though not...
Job 1:42, Daniel 3:, Matthew 5:10-12, Romans 8:35-39, Psalm 23:4
John Chrysostom, the eloquent Church Father, had incurred the wrath of the Byzantine (aka Roman) Emperor Arcadius. Enraged, the emperor consulted his counselors on how to punish the powerful preacher....
Matthew 22:15-22, Matthew 20:18-19, Matthew 22:18-20, Acts 5:29, Matthew 20:25-28
A Notoriously Difficult Passage This passage includes one of the most iconic and quotable of Jesus’s interactions with his contemporary opponents. Jesus deftly steps out of a trap set for him by the ...
During the 1992 presidential election, I (Rick) was directing the small group ministry at our church. Bill Clinton was running against George H. W. Bush, and given that many evangelicals found Bill Cl...
Leviticus 25:10-17, Deuteronomy 15:7-11, Amos 5:11-15, James 82:, Luke 4:18-19
There is no social evil, no form of injustice whether of the feudal or the capitalist order which has not been sanctified in some way or other by religious sentiment and thereby rendered more impervio...
Philippians 4:6-7, Romans 8:28, 2 Corinthians 12:9, 1 Peter 5:7, Isaiah 40:29, Matthew 11:28-30, Psalm 34:18
You know all about us–our weakness, our failing, our sin; and you still love us enough to give your Son to redeem us. Hear the cries of our hearts today. There’s someone for whom it was hard to get ou...
Galatians 5:14-15, John 8:32, Micah 6:8, 1 Corinthians 1:10, Matthew 7:3-5, Romans 12:2, James 3:17
People bind themselves into political teams that share moral narratives. Once they accept a particular narrative, they become blind to alternative moral worlds.