1 Kings 3:16-28, Micah 6:8, Proverbs 3:5-7, Matthew 22:15-22 , James 1:5 , Psalm 119:105
Richard Mouw, the former president of Fuller Seminary and a professor of philosophy, shares an amusing anecdote from a lecture by the esteemed Catholic ethicist Charles Curran. During his talk, Curran...
The most determinative moral formation most people have in our society is when they learn to play baseball, basketball, quilt, cook or learn to lay bricks.
A close friend who started a financial loan business took thirty of his executives to the poverty- and violence-filled section of Montreal where he grew up in order to introduce them to the section of...
It is always easier for us to want to purify other people, and attempt a moral reformation among our neighbors. (Yet) how much have I helped to make her what she is?
How are vices and virtues distinguished? How is a vice different from sin?…Although most references to the lists of seven use “vice” and “sin” in a roughly synonymous way, distinguishing the two turns...
Lying is the misuse of language. We know that. We need to remember that it works the other way round too. Even with the best intentions, language misused, language used stupidly, carelessly, brutally,...
“Moral”…is an orientation toward understandings about what is right and wrong, just and unjust, that are not established by our own actual desires or preferences but instead are believed to exist apar...
Alasdair MacIntyre’s After Virtue reconnected thinking about ethics back to virtue by connecting virtue to the story a life is a part of. In order to know how we ought to live, we first need to answ...
Studies show we actually get a dopamine hit when we think we’re proven right. We can literally become addicted to the sensation of our rightness. “Your body does not discriminate against pleasure,” wr...
State a moral case to a ploughman and a professor. The former will decide it as well, and often better than the latter, because he has not been led astray by artificial rules.
In his thoughtful book, Our Good Crisis: Overcoming Moral Chaos with the Beatitudes , Jonathan K. Dodson provides a wonderful analogy of what happens when we cultivate the virtues in our lives: W...
Isaiah 55:8-9, Jonah 4:1-11, Numbers 22:21-34, Matthew 9:10-13, Mark 2:23-28, Psalm 19:12-14
It takes a great deal of freedom and love to be therapeutic with a group. Many years ago when Emil Brunner, the great Swiss theologian, was lecturing in this country, it was reported that when he prea...
Preaching Commentary Context of Galatians I still remember my intro to New Testament class in college and the professor discussing Paul’s letter to the Galatians. All of Paul’s other letters begin ...
There is a Moral sense, and there is an Immoral Sense. History shows us that the Moral Sense enables us to perceive morality and how to avoid it, and that the Immoral Sense enables us to perceive immo...
Context of Galatians I still remember my intro to New Testament class in college and the professor discussing Paul’s letter to the Galatians. All of Paul’s other letters begin with words of adoration...
These, then, are the two points I wanted to make. First, that human beings, all over the earth, have this curious idea that they ought to behave in a certain way, and cannot really get rid of it. Seco...
Genesis 1:26-27 , Exodus 33:11-23 , Isaiah 43:1-4, John 10:1-15 , Luke 7:36-50, Psalm 139:1-6, 13-16
I am convinced that the scourge of our scientific and technological age is depersonalization. There is a heartbeat pulsating at the center of the universe, giving life and meaning to everything, but o...
The disappearance of moral knowledge, in the manner reviewed, is not an expression of truth rationally secured, but is the outcome of an historical drift, with no rational justification at all or only...
Two things fill me with constantly increasing admiration and awe, the longer and more earnestly I reflect on them: the starry heavens without and the Moral Law within.
Two things fill me with constantly increasing admiration and awe, the longer and more earnestly I reflect on them: the starry heavens without and the Moral Law within.
When you pass beyond good and evil, you pass into the realm where might is right, and where anything that reminds you of the old moral values—for instance, a large Jewish community—stands in your way ...