Lying is the misuse of language. We know that. We need to remember that it works the other way round too. Even with the best intentions, language misused, language used stupidly, carelessly, brutally,...
Am I a good person? Deep down, do I even really want to be a good person, or do I only want to seem like a good person so that people (including myself) will approve of me? Is there a difference? How ...
Matthew 5:37, Leviticus 6:4-5, 1 John 1:9, Philippians 2:12-13, John 16:13, Galatians 5:18, Romans 14:5
The British poet Thomas Campbell, attending a horse race with some friends, bet one of them (Thomas Wilson) £50 that the horse Yellow Cap, would come in first place. After the race ended, Campbell, th...
The current popular notion that judging others is in itself a sin leads to such inappropriate maxims as 'I'm okay and you're okay.' It encourages a conspiracy of moral indifference whi...
Matthew 25:35-40, John 8:1-11, Luke 19:1-10, John 4:1-26, John 8:10-11, Luke 19:10
In these acts of love Jesus created a scandal for devout, religious Palestinian Jews. The absolutely unpardonable thing was not his concern for the sick, the cripples, the lepers, the possessed . . . ...
I remember a young man coming to see me when he had just left school and begun work in London. He had given up going to church, he said, because he could not say the creed without feeling that he was ...
1 Kings 3:16-28, Micah 6:8, Proverbs 3:5-7, Matthew 22:15-22 , James 1:5 , Psalm 119:105
Richard Mouw, the former president of Fuller Seminary and a professor of philosophy, shares an amusing anecdote from a lecture by the esteemed Catholic ethicist Charles Curran. During his talk, Curran...
Sin not only alienates; it enslaves. It separates us from God and it also brings us into captivity. We need now to consider the ‘inwardness’ of sin. It is more than the wrong things we do; it is a dee...
Imagine you have an invisible recorder around your neck that, for all your life, records every time you say to somebody else, “You ought.” It only turns on when you tell somebody else how to live. In ...
State a moral case to a ploughman and a professor. The former will decide it as well, and often better than the latter, because he has not been led astray by artificial rules.
It is always easier for us to want to purify other people, and attempt a moral reformation among our neighbors. (Yet) how much have I helped to make her what she is?
We might say that convictions are firmly held moral or religious beliefs that guide our beliefs, actions, or choices…[M]ost Christians attach their convictions to Christ personally. In other words, we...
Galatians 5:6, John 20:27, Mark 9:24, 2 Corinthians 4:18, Romans 8:24-25, James 1:5-6
In this excerpt from his book Faith in the Shadows, pastor and author Austin Fischer shares a surprising truth about the need to be vulnerable with our own faith if we are likely to have a positive im...
Isaiah 55:8-9, Jonah 4:1-11, Numbers 22:21-34, Matthew 9:10-13, Mark 2:23-28, Psalm 19:12-14
It takes a great deal of freedom and love to be therapeutic with a group. Many years ago when Emil Brunner, the great Swiss theologian, was lecturing in this country, it was reported that when he prea...
Studies show we actually get a dopamine hit when we think we’re proven right. We can literally become addicted to the sensation of our rightness. “Your body does not discriminate against pleasure,” wr...
The man of pseudo-faith will fight for his verbal creed but refuse flatly to allow himself to get in a predicament where his future must depend upon that creed being true. He always provides himself w...
I remember a young man coming to see me when he had just left school and begun work in London. He had given up going to church, he said, because he could not say the creed without feeling that he was ...
The moment you say that one set of moral ideas can be better than another, you are, in fact, measuring them both by a standard, saying that one of them conforms to that standard more nearly than the o...
The disappearance of moral knowledge, in the manner reviewed, is not an expression of truth rationally secured, but is the outcome of an historical drift, with no rational justification at all or only...
These, then, are the two points I wanted to make. First, that human beings, all over the earth, have this curious idea that they ought to behave in a certain way, and cannot really get rid of it. Seco...