Matthew 5:37, Leviticus 6:4-5, 1 John 1:9, Philippians 2:12-13, John 16:13, Galatians 5:18, Romans 14:5
The British poet Thomas Campbell, attending a horse race with some friends, bet one of them (Thomas Wilson) £50 that the horse Yellow Cap, would come in first place. After the race ended, Campbell, th...
A close friend who started a financial loan business took thirty of his executives to the poverty- and violence-filled section of Montreal where he grew up in order to introduce them to the section of...
In his thoughtful book, Our Good Crisis: Overcoming Moral Chaos with the Beatitudes , Jonathan K. Dodson provides a wonderful analogy of what happens when we cultivate the virtues in our lives: W...
Galatians 5:6, John 20:27, Mark 9:24, 2 Corinthians 4:18, Romans 8:24-25, James 1:5-6
In this excerpt from his book Faith in the Shadows, pastor and author Austin Fischer shares a surprising truth about the need to be vulnerable with our own faith if we are likely to have a positive im...
Am I a good person? Deep down, do I even really want to be a good person, or do I only want to seem like a good person so that people (including myself) will approve of me? Is there a difference? How ...
Human will-power alone is not enough. Will-power is excellent and we should always be using it; but it is not enough. A desire to live a good life is not enough. Obviously we should all have that desi...
Alasdair MacIntyre’s After Virtue reconnected thinking about ethics back to virtue by connecting virtue to the story a life is a part of. In order to know how we ought to live, we first need to answ...
“Moral”…is an orientation toward understandings about what is right and wrong, just and unjust, that are not established by our own actual desires or preferences but instead are believed to exist apar...
So how can we form deep Christian convictions without dividing the church? Let’s take a deeper look at convictions themselves. Convictions are like light: they come in many colors and form across a sp...
Two things fill me with constantly increasing admiration and awe, the longer and more earnestly I reflect on them: the starry heavens without and the Moral Law within.
How are vices and virtues distinguished? How is a vice different from sin?…Although most references to the lists of seven use “vice” and “sin” in a roughly synonymous way, distinguishing the two turns...
These, then, are the two points I wanted to make. First, that human beings, all over the earth, have this curious idea that they ought to behave in a certain way, and cannot really get rid of it. Seco...
One looks for an image of man, attempting in a world increasingly dehumanized to realize himself as a man—to act like a responsible moral being, not to drift like a mere thing.
The man of pseudo-faith will fight for his verbal creed but refuse flatly to allow himself to get in a predicament where his future must depend upon that creed being true. He always provides himself w...
There is a Moral sense, and there is an Immoral Sense. History shows us that the Moral Sense enables us to perceive morality and how to avoid it, and that the Immoral Sense enables us to perceive immo...
If we’re unable or unwilling to discern a norm to judge what is good and evil, the whole moral order will tumble into confusion. If we don’t get the moral facts straight, a variety of “crises” will co...
We might say that convictions are firmly held moral or religious beliefs that guide our beliefs, actions, or choices…[M]ost Christians attach their convictions to Christ personally. In other words, we...
You don’t need to look far today to notice that personal identity is a do-it-yourself project. A gym near where I live advertises itself with the slogan: “Be Fit. Be Well. Be You.” A new apartment com...