Mark 13:1-8, Mark 11:, Mark 12:, Ezekiel 10:18-19, Ezekiel 11:22-23
Context In the Book of Mark Mark 13 contains the “Olivet Discourse,” also called “the Little Apocalypse.” At the beginning of this chapter (and our reading), the disciples marvel at Herod’s spectacu...
Ancient Lens What can we learn from the historical context? A Letter to Real People In the understanding of, and preaching on, any section of the Revelation of John , it is critical to know that t...
Preaching Commentary Ancient Lens What can we learn from the historical context? A Letter to Real People In the understanding of, and preaching on, any section of the Revelation of John , it is ...
Context to Chapter 19 If you are following the semi-continuous lectionary you may have read the context for this passage in church last week. However, if you are following one of the more traditional...
Context to Chapter 19 Before this passage in 1 Kings, Elijah has just challenged (and massacred) the prophets of Baal. He has fled into the wilderness to escape the wrath of Queen Jezebel and is now ...
Easter after Resurrection Sunday One of the challenges of the Christian calendar for pastors is that we often put so much energy into Holy Week, that by the time we reach Easter Sunday , and parti...
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
John 1:43-51, John 20:29, 1 Corinthians 13:12, John 4:29, John 4:42
Context Jesus' Ministry Begins This passage is from the first chapter of John’s gospel and describes the beginning of Jesus’ ministry—fitting for the beginning of a new year. A congregation foll...
Preaching Commentary Context Paul in Ephesus: His Third Missionary Journey This passage describes Paul’s arrival in Ephesus during his third missionary journey. He finds there some disciples who k...
AIM Commentary Ancient Lens “ What’s the historical context?” Let Not Your Heart Be Troubled A contemporary commentator ends each daily program with these words, “Let not your hearts be trou...
Matthew 23:1-12, Psalm 119:null, Matthew 11:28-30, Deuteronomy 6:8
Preaching Commentary If religion is to be true, its leadership must be true. —Frederick Dale Bruner [1] Humble Leadership Whenever Anthony Bloom, a former bishop and archbishop serving in Londo...
preaching commentary The Servant Leader The servant leader is the hero of this text. And the example, par excellence, is the Apostle Paul. He has never shied away from holding himself up as a pe...
preaching commentary A Tough Way to Start Ministry You don’t have to spend much time on Twitter or Facebook to be reminded that schadenfreude (taking joy from another's misfortune) is alive a...
Matthew 23:1-12, Psalm 119:null, Deuteronomy 6:8, Matthew 11:28-30
If religion is to be true, its leadership must be true. —Frederick Dale Bruner [1] Humble Leadership Whenever Anthony Bloom, a former bishop and archbishop serving in London, would teach, he would...
Introduction Jesus is the deliverer of Israel (1:54–55, 69–75, 77–79) Jesus states his mission in Luke 4:16-19: to proclaim good news to the poor, liberty to captives and the oppressed. The word ...
Introduction Jesus is the deliverer of Israel (1:54–55, 69–75, 77–79) Jesus states his mission in Luke 4:16-19: to proclaim good news to the poor, liberty to captives and the oppressed. The word J...
Intergenerational ministry is an idea whose time has come. Leaders from all types of Christian communities—community churches, mainline churches, charismatic churches, Catholic churches, evangelical c...
The ministry of Jesus does not end with his resurrection. In his ascension he does not abandon his humanity. He is not the ascended Lord apart from everything that has happened between his incarnation...
When Christians discuss the life of Jesus, they usually are thinking of the period from his birth in Bethlehem to his resurrection from the dead following the crucifixion at Calvary. This life lasted ...
Exodus 3:11-12 , 1 Kings 19:9-13, Isaiah 42:1 , Matthew 3:16-17 , Luke 9:28-36, Psalm 22:1
Jesus needed, not once, but again and again at each stage of his mission and each crisis in his living and dying, a freshly confirmed knowledge of his own identity.
It is as strange a scene as there is in the Gospels. Even without the voice from the cloud to explain it, they had no doubt what they were witnessing. It was Jesus of Nazareth all right, the man they&...
The Fast-Paced Gospel “Immediacy” defines the Gospel of Mark’s rendition of Jesus’ ministry. Its fast pace reads like a comic strip of heroic proportions. Before one miraculous event is over another ...
1 Kings 19:11-13, Exodus 33:12-14, Isaiah 30:15-21, Mark 5:25-34, Mark 1:35-38, Psalm 46:10
Jesus knew his spiritual journey depended on responsiveness to God’s invitations. Although his job was the most crucial in human history, Jesus did not get compulsive, preoccupied or unable to practic...
Preaching Commentary The Fast-Paced Gospel “Immediacy” defines the Gospel of Mark’s rendition of Jesus’ ministry. Its fast pace reads like a comic strip of heroic proportions. Before one miraculous...
John 1:43-51, John 20:29, 1 Corinthians 13:12, John 4:29, John 4:42
Preaching Commentary Context Jesus' Ministry Begins This passage is from the first chapter of John’s gospel and describes the beginning of Jesus’ ministry—fitting for the beginning of a new ye...
God–Father, Son and Holy Spirit; Lord of all our yesterdays, todays and tomorrows: thank you that we don’t need to be afraid of what’s coming because you’re already there ahead of us. Nothing takes yo...
Luke 13:31-35, Luke 11:51, Jeremiah 23:6, Deuteronomy 32:11, Ruth 2:12, Psalm 17:8, Isaiah 31:5
AIM Commentary Ancient Lens What can we learn from the historical context? On the Road to Jerusalem Luke 13 begins with Jesus teaching on the nature of the kingdom of God and it concludes with ...
John 14:6, Isaiah 55:8-9, Matthew 9:10-13, John 18:36, Luke 19:1-10
With a certain oversimplification we can trace easily enough the three options open to Jews in Jesus’ day. … First, the quietist and ultimately dualist option, taken by the writers of the Dead Sea Scr...
Genesis 12:1–3, Exodus 3:1–12, Isaiah 53:, Matthew 22:15–22 , John 4:1–42 , Acts 17:16–34
The world of Jesus was not the Old Testament Hebrew world. Like the United States now, Israel was multicultural, including a combination of Aramaic, Greek, and Roman influences. The people looked Jewi...