Judges 16:1-31, Job 1:6-22, 2 Samuel 13:1-22, Matthew 14:1-12, Luke 23:13-25, Psalm 22:1-31
The Old Testament portrays the world as it is, no holds barred. In its pages you will find passionate stories of love and hate, blood-chilling stories of rape and dismemberment, matter-of-fact account...
A simple refusal motivates my argument: refusal to believe that the present time and place, and the people who are here with us, are somehow not enough. Platforms such as Facebook and Instagram act li...
One of the real problems in modern life is that people who are good at being civil lack strong convictions and people who have strong convictions lack civility.
1 Samuel 16:7, Matthew 6:1, John 12:43, Galatians 1:10, Philippians 2:3
In his excellent book, Recapturing the Wonder: Transcendent Faith in a Disenchanted World , Mike Cosper shares a short vignette about the comedian Louis C.K.* Louis CK tells fans he meets in pu...
Tony Reinke does a great job capturing the deep ambivalence many of us feel about our smartphones in this short excerpt: This blasted smartphone! Pesk of productivity. Tenfold plague of beeps and ...
I witnessed a ritual sacrifice in the middle of a cool, third-wave coffee shop the other day. It’s the sort of place that attracts herds of bearded hipsters and where they brew your coffee by hand, on...
When I talk with parents of adolescents, the conversation often turns to smartphones, social media, and video games. The stories parents tell me tend to fall into a few common patterns. One is the “co...
Adolescents have been offered a license to post without any accompanying ethical framework. Is it fair to blame teens for misusing tools that didn’t exist in our childhood? If I had been given a phone...
In a television commercial for Facebook, a large, gregarious family sits down to a meal. It is a Norman Rockwell moment. In our positive associations to family dinner, myth and science come together. ...
Comparison can be a bad thing, but it can also be a good thing. I’m a millennial, so I would never tell you to shut down all your socials and go back to the Dark Ages. I love that I know you had sushi...
A Time of Disruption Imagine your church somehow existed back in the 16 th century, at the beginning of the Protestant Reformation. You would be surrounded by major changes in society, in religious...
Did you see the “Smiling Selfie in Auschwitz”? An American teenager touring Auschwitz stirred up a firestorm of criticism when she posted a picture of herself smiling amid a concentration camp (and ev...
Addiction isn’t just measured in time spent connected to screens but also in how it dulls our spiritual sensibilities. We use social media to blunt the edges of overwhelm, to find something to thrill ...
A World in Chaos At the risk of sounding dramatic, both the U.S. and the world seem to be reaching a level of chaos unmatched since 9/11. The confusion and shifting loyalties, not to mention the 26,0...
In those same weeks, Harper’s Magazine featured an evening-long conversation between two professors, Neil Postman and Camille Paglia, about the meaning of television for persons and for polities...
Genesis 16:13, Exodus 33:14, Isaiah 49:15–16, Matthew 18:3–4, Luke 15:20–24, Psalm 139:1–3
We’re little children wandering the aisles of the internet because we’ve lost the presence of our loving parent. We are desperate for the attention of a good Father who sees us. We have no idea how to...
Deconstruction isn’t a trendy thing to do, but it is a trend that is happening at scale in our country and passing from person to person. Anecdotally, when I look up various hashtags on TikTok, th...
Israeli artist Shahak Shapira crafted a creative and confrontational response to inappropriate selfies posted at the Memorial to the Murdered Jews of Europe. He photoshopped the most insensitive photo...
Studies of conversation both in laboratory and in natural settings show that when two people are talking, the mere presence of a phone on the table between them or in the periphery of their vision cha...
In the short term, online communication makes us feel more in charge of our time and self-presentation. If we text rather than talk, we can have each other in amounts we can control. And texting and e...
Exodus 18:13–27, Ecclesiastes 2:22–23 , Isaiah 40:28–31 , Luke 10:38–42, Matthew 11:28–30, Psalm 127:1–2
The picture shows cartoon villain Cruella de Vil, bloodshot eyes staring straight ahead, hands clutching the wheel of her infamous coupe, black-and-white hair waving wildly in the wind, oversi...
James 1:19-20, Ephesians 4:29, Proverbs 18:21, Colossians 4:6, Proverbs 10:19, Matthew 12:36-37, Proverbs 29:11, 2 Timothy 2:23-24, Proverbs 17:27-28, James 3:5-6, Ecclesiastes 10:12-14, Psalm 141:3
Have you ever heard of Godwin's Law? While it may sound like some overly technical scientific hypothesis, it’s actually quite simple. Godwin's Law, first coined in 1990 by an an attorney and e...
Luke 15:20-21, 1 John 1:9, Ephesians 2:13-14, Matthew 5:23-24, Psalm 51:10, 2 Corinthians 5:18, Luke 19:1-10
Richness in the Slapstick I don’t know about you, but when I think of insightful, theologically rich content on Christmas , I don’t naturally start with blockbuster films. And no, I’m not referring ...
In His book When Narcissism Comes to Church, Chuck DeGroat describes a common tool employed on social media, gaslighting: Gaslighting is a form of emotional abuse that draws its name from a 1938 Bri...
In this excerpt from Jay Y. Kim’s book, Analog Church , the author shares about an experience at a local restaurant after being convicted of his own smartphone use at home, keeping him from being p...
Those who insist we are even more self-centered today might point to how the titles and focus of our popular magazines have shifted, as photographer Fred Ritchin notes: “I always use a quote by Paul S...
As the speed and choices of the digital age send us hurling toward impatience and shallowness, they culminate in its most damaging consequence: isolation. Social media, in particular, lures us in unde...
Something deep within us is unsettled, and we want to appear to the world as better, more dignified, or more desirable—someone more beautiful or clever than the mope we see in the mirror.