John 4:20-21, John 13:34-35, 1 John 3:17, Matthew 5:23-24, Hebrews 10:24-25
We cannot be closed off to one another and be open to God. That’s not how this works. Do you remember the commercial when the woman says “that’s not how this works, that's not how any of this work...
Ephesians 4:32, Hebrews 11:1, Luke 6:38, James 1:18-20, Matthew 9:36
Generous Lord Jesus We confess that we do not receive others with compassion. We object to being interrupted And respond with anger or frustration. We confess that we do not share generously Not trus...
Holy God, we have not lived in the light. We have not walked as Jesus did. We compromise all too often, living both for you and for ourselves. Your word calls us to account and your Holy Spirit convic...
Isaiah 58:6–7, Micah 6:8, Leviticus 19:18, Luke 10:25–37, James 2:14–17, Psalm 82:3–4
[I]f we have compassion without capacity, we have human frustration. If we have capacity without compassion, we have human alienation. If we have compassion and capacity, we have human transformation....
John 4:1-42, 2 Corinthians 5:17, Acts 3:1-10, Romans 10:15, Luke 24:31, Deuteronomy 15:11, Psalm 51:10
O God who will not let us go, we confess that we have been so wrapped up in ourselves that have not loved You with our whole hearts, and we have not loved our neighbors as we love ourselves. By Your g...
Being salt and light demands two things: we practice purity in the midst of a fallen world and yet we live in proximity to this fallen world. If you don't hold up both truth in tension, you invari...
Gracious God, in Christ Jesus, you teach us to love our neighbors but instead we build dividing walls of hostility. You show us how to love one another as sisters and brothers but instead we hide from...
Compassion is born when we discover in the center of our own existence not only that God is God and man is man, but also that our neighbor is really our fellow man.
It is in deep solitude that I find the gentleness with which I can truly love my brothers. The more solitary I am, the more affection I have for them. It is pure affection, and filled with reverance f...
Leviticus 19:18, Proverbs 11:25, Isaiah 58:6-7, John 13:34-35, Matthew 5:16, Psalm 133:1
If you never left your home and avoided all interaction with other people, you couldn’t be characterized as a loving person. Instead, you might even be unloving because of your lack of concern for oth...
In Christian terms, evangelization and humanization are not alternatives. Nor are the 'vertical dimension' of faith and the 'horizontal dimension' of love for one's neighbor and po...
Luke 6:35-36, Hebrews 13:16, Micah 7:18, Psalm 86:15, Proverbs 19:17
Father God, you see us; you have compassion; and you care for your greatest creation – people. You have also called us to notice, to listen, and to love others. Yet in our selfishness, we have ignored...
Ancient Lens What can we learn from the historical context? Missing the point? In the days when the tourist business was good in Israel, some entrepreneurial chap set up a tent between Jerusalem ...
Matthew 25:40, Genesis 1:27, James 2:8-9, 1 John 4:20, Galatians 6:2, Luke 10:25-37, Luke 19:1-10, John 13:12-15, Luke 17:11-19
What I’ve come to realize is if I really want to “meet Jesus,” then I have to get a lot closer to the people He created. All of them, not just some of them.
Ephesians 4:32, Luke 19:1-10, Matthew 22:37-39, Philippians 2:3-4, 1 John 1:9, Romans 3:23
Each of us, Lord, has failed to fully observe your beauty. We fall in love with our own image and are left disappointed and alone. Please be faithful to us, Jesus, even when we turn from You. We...
Preaching Commentary A Christmastide Community A recent podcast reminded me that there is no such thing as a “neutral” marking of our time—our minutes and our hours, our days and our weeks, our mon...
Ancient Lens What can we learn from the historical context? Missing the point? In the days when the tourist business was good in Israel, some entrepreneurial chap set up a tent between Jerusalem ...
When conflict and division are driving both politics and media (including social media), the contrast between the way of the world and the way of Jesus stands out more than ever. How can pastors, task...
To be truly good means more than not robbing people . . . To be truly good means more than being righteously religious . . . To be truly good means being a good neighbor. . . . And to be a good neighb...
When we look for what's best in the person we happen to be with at the moment, we're doing what God does, so in appreciating our neighbor, we're participating in something truly sacred.
Lord God, We confess the smallness of our faith. At those times when our lives seem stormy we worry that you are asleep and don’t care about what happens to us. When things are going well, we are quic...
What is our responsibility to our neighbor? This is a question many have asked, including the Medieval theologian Thomas Aquinas. Meditating on the topic he observed, “To patiently endure wrongs done ...
John 11:17-44, 1 Peter 2:9, Matthew 5:14-16, Philippians 4:6-7, Psalm 46:1-2
Meister Eckhart, the late 13th century German Christian theologian and mystic, reminds us that "If the only prayer you said in your whole life was,"thank you," that would suffice."...
Mark 12:28-34, Deuteronomy 6:4-9, Matthew 22:35–40, Mark 12:28–34, Luke 10:27, Leviticus 19:17-18, Ruth 1:1-18, Psalm 146:, Deuteronomy 6:1-9, Psalm 119:1-8, Hebrews 9:11-14
Ancient Lens What's the historical context? An Honest Inquiry from the Religious Leaders It is easy—perhaps tempting—to read this passage with built-in sarcasm because we know the general ton...
Merciful God, we confess that we have not loved you with our whole heart. We have failed to be an obedient church. We have not done your will, we have broken your law, we have rebelled against your lo...
In 2009 I (Dave) gathered a group of twenty lead pastors in the Denver area so we could think, dream, and pray about how our churches might join forces to serve our community. We invited our local may...
He who loves his dream of community more than the Christian community itself becomes a destroyer of the latter, even though his personal intentions may be ever so honest and earnest and sacrificial.