1 Corinthians 13:, Ruth 1:16-18, 2 Corinthians 11:23-28, Luke 10:25-37, 1 Kings 19:1-18, Matthew 26:36-46, Isaiah 41:10
Adapted from Ch 4 of On Getting out of Bed. Why is Existence Good? Living for the sake of living—doing things so that you can continue to efficiently do things—begs the question, Why live? To live...
Guests? Or Hosts? After picking up the first verse of the chapter in order to provide a setting for Jesus’ words, this week’s gospel reading contains two teachings. The first (v. 7-11) is addressed t...
Guests? Or Hosts? After picking up the first verse of the chapter in order to provide a setting for Jesus’ words, this week’s gospel reading contains two teachings. The first (v. 7-11) is addressed t...
Your life is in the pulpit with you Fred Craddock said, “Not everything that’s in the Bible is in the Bible .” That’s why we have, among other things, commentaries . The most helpful ones throw o...
Introduction Sometimes verses 1-4 are separated from 5-10 in preaching. N. T. Wright points out, however, that in both sections, the need for humility binds the passages together. A teacher must prac...
Luke 17:5-10, Luke 17:1-4, 1 Corinthians 6:19-20, John 15:15
Introduction Our lectionary text is inextricably linked with the five verses that precede it. For that reason, I’ll give a summary of verses 1-4. It’s possible the lectionary authors chose to separat...
Introduction This text is used in the first week of Advent, but preparing for Jesus' return isn't something for just one time of the year. For a treatment that is more focused on Advent, see ...
Jeremiah 2:4-13, Jeremiah 2:null, Jeremiah 1:, John 4:14
Preaching Commentary Ancient Lens What can we learn from the historical context? Passage Context - Divided Kingdom, Common Struggles The prophet, Jeremiah, conducted the bulk of his ministry in...
Introduction Hard Sayings These hard sayings of Jesus come at the end of a section spanning two chapters (Luke 13:10-14:35). In it, Jesus’s actions and teachings are set in parallel structure: hea...
Jeremiah 2:4-13, Jeremiah 2:null, Jeremiah 1:, John 4:14
Ancient Lens What can we learn from the historical context? Passage Context - Divided Kingdom, Common Struggles The prophet, Jeremiah, conducted the bulk of his ministry in the latter half of the...
Proverbs 31:8–9, Exodus 1:15–21, Isaiah 58:6–7, John 15:13, Matthew 25:35–40 , Psalm 82:3–4
In The Hiding Place Corrie ten Boom tells of the time she and her father needed to find a safer place for a Jewish mother and child they had been concealing from the Nazis. A local clergyman cam...
John 4:7-26, John 6:1-15, Galatians 4:21-31, Psalm 42:7, Psalm 121:null
New Testament Mountains Like the Old Testament, the New Testament has plenty of references to mountains. There’s the Sermon on the Mount, obviously. Jesus often went onto hills or mountains to pray...
South of where I live by just over an hour is Henry Cowell State Park. The park features redwood trees that are upward of 1,600 years old. For some perspective, only seven nations on earth are older t...
Introduction Only John’s Gospel tells us that Jesus washed his disciple’s feet during his last meal with them. The other texts for this day remember the Passover and the context it sets for Jesus’s w...
Context 1 Peter is traditionally attributed to the apostle Peter. It is addressed to Christian communities in diaspora, scattered across Asia Minor (modern-day Turkey), who were experiencing social m...
John 4:7-26, 1 Corinthians 2:12, 1 Peter 12:12-23, John 6:1-15, Galatians 4:21-31, Psalm 42:7, Psalm 121:null
New Testament Mountains Like the Old Testament, the New Testament has plenty of references to mountains. There’s the Sermon on the Mount, obviously. Jesus often went onto hills or mountains to pray...
Context 1 Peter is traditionally attributed to the apostle Peter. It is addressed to Christian communities in diaspora, scattered across Asia Minor (modern-day Turkey) who were experiencing social ma...
Ancient lens? What can we learn from the historical context? Context and Tone Paul was writing from prison to a Christian community that he didn’t establish. Rather, it was his co-laborer, Epaphr...
Introduction Easter stands out from every other day. It’s time to celebrate and to reflect: how will you “preach the resurrection” and proclaim the new life we have in Jesus Christ? How do we invite ...
Matthew 25:35-40, James 1:27, Philippians 2:3-4, John 13:3-5, Micah 6:8, Isaiah 58:6-7, 1 John 3:18
An ancient legend tells of a well-respected rabbi who would vanish from his synagogue for a few hours each Sabbath. His mysterious absences sparked curiosity among his students, who wondered if their ...
Easter after Resurrection Sunday One of the challenges of the Christian calendar for pastors is that we often put so much energy into Holy Week, that by the time we reach Easter Sunday , and parti...
For those of us who live in the shadow of self-doubt, who may wonder what meaning a life of relative anonymity may have in a society filled with the cult of celebrity in which likes, reposts, and digi...
Your Easter morning services should do two things: put on a rip-roaring celebration for the most joyful event in history and invite newcomers and Christmas-and-Easter attenders to join in, building a ...
Our family is radical, but we are definitely not Amish—although we love to eat the fruit, vegetables, meat, and cheese produced by our Amish neighbors forty miles away in Lancaster County, Pennsylvani...
Genesis 1:, Isaiah 45:7, 1 Samuel 2:6-7, 1 Peter 2:9, 2 Corinthians 4:6, Psalm 146:7-9, Isaiah 61:1, John 3:16, Colossians 1:13, Revelation 4:11, Ephesians 5:8, Acts 26:18, 2 Timothy 1:9, 2 Corinthians 3:18, Luke 1:51-52, Luke 4:18-19
*This is the earliest known prayer of the Christian Church outside of scripture May he who created everything keep the number of his chosen people, throughout the world, up to the strength he...
* This story is likely untrue, but a funny anecdote nonetheless It’s difficult sometimes to think we won’t live forever. A wealthy man who had made his fortune and spent many years in New York p...
I preached my first sermon at National Community Church on January 14, 1996. The only thing I remember about that message is my opening illustration. I can’t remember the original source, but I think ...
Our gracious God, you come to us in the everyday. You give us your Word and your Spirit so that we can hear your voice and follow your ways. We confess that we have neglected your Word and the Sp...