Good and Gracious Lord, You hold us in the palm of Your strong hand, working all things for our good and to Your glory. There’s no place we can go that escapes Your notice and is hidden from Your lovi...
O God our Father, whose Son forgave his enemies while he was suffering shame and death: Strengthen those who suffer for the sake of conscience; when they are accused, save them from speaking in hate; ...
Leader: How good it is to sing praises to our God! People: Great are You, Lord and mighty in power. You understand everything about each one of us. You heal the brokenhearted and bind up our wounds....
Lord Jesus, for our sake you were condemned as a criminal: Visit our jails and prisons with your pity and judgment. Remember all prisoners, and bring the guilty to repentance and amendment of life acc...
Matthew 25:40, Jeremiah 22:3, James 2:1, Psalm 82:3-4, Micah 6:8
Frederick Douglass describes how the evils of slavery and racism acts as a sap on the integrity of both our country and our faith in a God where there is neither Jew nor Greek, slave nor free: Fello...
Galatians 6:2, Romans 12:10, Isaiah 1:17, Micah 6:8, James 5:16
Practicing confession is one way to guard against paternalism in both extreme and more subtle ways. For example, we can tell stories of justice in a way that discounts other people’s agency—that is, t...
Romans 2:11, James 2:1-4, Psalm 82:3-4, Zechariah 7:9-10, Proverbs 21:15
Robert H. Richards and Ethan Couch illustrate how opportunity bends toward affluent white males. Richards was found guilty of raping his three-year-old daughter, but because of his connection to the D...
Romans 3:23-24, Acts 3:13-15, 1 Peter 2:22-23, Isaiah 53:7, John 18:38, Luke 23:13-15
One of the fascinating features of the Gospel writers’ accounts of the trial of Jesus is this blending of the legal and moral factors. They all indicate that in both Jewish and Roman courts a certain ...
God who hears our cries and is moved by our suffering, Speak to us a word of comfort, challenge, co-mission. Capture our attention and call us out of our routines, That we might catch a vision of your...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text into manageable chunks. I ...
Galatians 6:2-3, Matthew 6:1-4, Romans 12:10, Isaiah 58:6-7, 1 Peter 5:5-6, James 4:10, Micah 6:8
In the context of justice, I think what Christians need to confess about their pride isn’t so much about taking credit away from God but from the people we help. One version of this is sometimes refer...
Few voices captured the brutal reality of enslavement as powerfully as Sojourner Truth. Truth endured profound mistreatment and indignities as an enslaved woman. A severe beating left her reliant on a...
Father God, we confess that our shortcomings are far more than we care to admit. Like Pharaoh, our hearts are often hardened and we don’t always look to you as the God who Saves. Like the people...
James 2:13, Matthew 5:7, Zechariah 7:9-10, Proverbs 21:3, Micah 6:8
Zaleusus flourished as king of the ancient Greek Locrians in about 500 B.C. His government over the Locrians was severe but just. In one of his decrees he forbade the use of wine unless it were prescr...
Matthew 25:40, Romans 12:21, Luke 4:18-19, James 1:27, Micah 6:8, Isaiah 1:17
In October 2014 Wired magazine reported on the dirty work every social media company must somehow handle: moderating the deluge of exploitative, degrading content posted in unimaginable quantities aro...
Luke 19:1-10, Matthew 21:12-13, Mark 11:15-17, Luke 19:45-47
The purpose of that empire, like every empire, whether Babylon among the Jews, Rome in the time of Jesus, or the US empire . . . is to coercively extract wealth for the sake of the center. Zacchaeus s...
Isaiah 61:1, Jeremiah 22:3, Micah 6:8, James 1:27, Matthew 25:35-36, Psalm 82:3-4, Isaiah 58:6-7
In the wake of slavery and the Civil War, there was so much ugliness in black life that one would have had to be blind not to see it. And nothing, absolutely nothing, was uglier than lynching in all o...
Never, never will we desist till we extinguish every trace of this bloody traffic, of which our posterity, looking back to the history of these enlightened times will scarce believe that it has been s...
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Context Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the ...
Leviticus 25:10-12, Isaiah 58:6-7, Acts 2:44-45, Micah 6:8, Luke 4:18-19, Matthew 25:35-40, Acts 4:32-35, Romans 12:9-21, 1 John 3:17-18, 2 Corinthians 8:1-4
From the outside Calvary Church in Holland, Michigan, looks like a typical large church that many Americans attend. The church developed the typical way: it started small and then began to grow. As th...
I did some of my Clinical Pastoral Education Units in Gastonia. One of the units that I served was the Emergency Department. If there was an incident that was suspected to be gang related, they would ...
Exodus 3:7-10, Micah 6:8, Matthew 25:40, Galatians 6:2, Psalm 82:3-4
In 1830, the Indian Removal Act led to what’s known as the Trail of Tears, in which almost fifty thousand indigenous people were removed from the southeastern United States and relocated west of the M...
Love was compressed for all history in that lonely figure on the cross, who said that he could call down angels at any moment on a rescue mission, but chose not to – because of us. At Calvary, God acc...
Lamin Sanneh, the African theologian who would be pivotal in the development of missional theology, was raised in an orthodox Muslim household in Gambia. He found himself drawn to Christianity after e...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary Introduction The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break u...
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the Twelve (6...
Sometimes evil can feel so strong, so powerful, that its damage seems permanent and the final word on the subject. In this short excerpt from Philip Yancey, we see a reversal, perhaps a foretaste of w...
Hebrews 13:16, Micah 6:8, Luke 6:38, Proverbs 19:17, James 1:27
On the fifteenth of each month, Alicia has thirty dollars withdrawn from her checking account to sponsor Belyse, a beautiful, brown-eyed girl from Kenya, who then gets school and a hot meal each day. ...
Horace Gray was a justice of the U.S. Supreme Court. During one of his cases, a criminal was about to be released, not because he was innocent, but because of a technicality. As Gray prepared to relea...