The city of Corinth was famous for the Isthmian Games, a festival of athletic contests and events similar to the Olympic games. At the end of each contest or event, the athletes would appear before a ...
During the ancient Greek Olympics, the judge of the contest sat on an elevated seat. After the contest was over the competitors came before him to receive their rewards. This was not a judicial bench ...
The person striving for superiority is “always outside himself, is capable of living only in the opinion of others and, so to speak, derives the sentiment of his own existence solely from their judgm...
Genesis 12:1-3, Exodus 3:10-12, Isaiah 55:1-3 , Luke 14:16-24, Matthew 11:28-30 , Psalm 23:5
Invitations are powerful. Like tides, they ebb and flow, shaping the contours of our existence. Some invitations we desperately want but never get—“Will you marry me?” or “Would you consider a promoti...
Matthew 13:31-33, Matthew 13:44-52, Genesis 28:15-28, Romans 8:26-39
Intro These are incredibly rich texts. This guide recommends taking a detour through salvation history to put them in their right context. This helps your congregation expand their understanding of ...
Leviticus 19:15, Proverbs 18:17, 1 Kings 3:9, Matthew 7:1–5, John 7:24, Psalm 141:5
At a recent gathering of seminary professors, one teacher reported that at his school the most damaging charge one student can lodge against another is that the person is being “judgmental.” He found ...
Social comparison theory was first put forth in 1954 by psychologist Leon Festinger, who hypothesized that we make comparisons as a way of evaluating ourselves. At its root, the impulse is connected t...
Hear the good news! Who is in a position to condemn? Only Christ, and Christ died for us, Christ rose for us, Christ reigns in power for us, Christ prays for us. (Romans 8:34, Phillips) Leader: Friend...
Matthew 10:40-42, John 20:21, Acts 1:18, 2 Peter 2:13, Luke 17:10, John 3:18, Matthew 28:19, Ephesians 5:20, James 5:14, Colossians 3:17, Acts 3:6, 1 Corinthians 6:11, Acts 20:35
The Transitive Property of Welcoming In elementary school math you learn various basic principles of working with numbers…the commutative property, the associative property, the distributive property...
Galatians 1:10, Colossians 3:23, Psalm 139:13-14, Proverbs 29:25, Romans 8:31, 1 Thessalonians 2:4, 1 Samuel 16:7, Romans 12:2, John 1:12
George Herbert Mead, an influential early 20th-century sociologist, coined the term “generalized other” to describe the vague group we consider when shaping our actions. How often do we behave a certa...
At the end of life we will not be judged by how many diplomas we have received, how much money we have made, how many great things we have done. We will be judged by "I was hungry, and you gave m...
Leader: Sing to the Lord a new song! Sing to the Lord, all the earth. Sing to the Lord! Bless his name! Proclaim his salvation from day to day! Declare his glory among the nations, his marvelous works...
John's Only Question While Peter sucks up all the oxygen in the room with loads of questions, John only gets one direct question to Jesus recorded in the Gospels. In the passage immediately pre...
All crises are judgments of history that call into question an existing state of affairs. They sift and sort the character and condition of a nation and its capacity to respond. The deeper the crisis,...
John's Only Question While Peter sucks up all the oxygen in the room with loads of questions, John only gets one direct question to Jesus recorded in the Gospels. In the passage immediately pre...
Matthew 5:21-37, Matthew 23:23, Matthew 5:13, Matthew 7:2
Preaching Commentary The teachings contained in this passage are, for my money, as difficult to preach as any lectionary text. Not only is each teaching difficult in its own right, but each has also...
Philippians 2:14-16, James 5:9, Numbers 14:27, 1 Corinthians 10:10, Luke 5:30, 1 Timothy 2:8, Exodus 15:24, Luke 6:37, Matthew 7:1-5, 1 Corinthians 5:12
Judgment and joy don’t go well together – no, judgment leads to grumbling. I’m sure you’ve met people in your life who are hard to please – maybe even your parents, or your boss. People for whom n...
1 Timothy 1:15, Romans 5:8, Luke 19:10, Revelation 3:20, Matthew 9:13, Luke 15:11-32
At the last Judgment Christ will say to us, "Come, you also! Come, drunkards! Come, weaklings! Come, children of shame!" And He will say to us: "Vile beings, you who are in the image of...
Leader: Just as it is appointed for us to die once, and after that comes judgment, All: So Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin ...
The story is told of a farmer in a Midwestern state who had a strong disdain for “religious” things. As he plowed his field on Sunday morning, he would shake his fist at the church people who passed b...
Matthew 5:13-20, James 3:1, Matthew 4:16, Matthew 6:23, Matthew 10:27, 1 John 1:4-7, 1 John 1:7, 1 John 2:9-10
Restored or Thrown Out? Having grown accustomed to the redemption theme that permeates Scripture, I find the answer that Jesus provides to his own question in v. 13 unexpected and unsettling—like get...
My heart exults in the Lord; my horn is exalted in the Lord. My mouth derides my enemies, because I rejoice in your salvation. “There is none holy like the Lord: for there is none besides you; there i...
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the Twelve (6...
Genesis 3:1-24, Isaiah 6:1-8, Genesis 50:15-21, John 8:1-11, Luke 15:11-32, Psalm 51:1-17
In Guilt and Grace , Swiss physician and Christian, Paul Tournier, writes… I cannot study this very serious problem of guilt with you without raising the very obvious and tragic fact that rel...
Sometimes evil can feel so strong, so powerful, that its damage seems permanent and the final word on the subject. In this short excerpt from Philip Yancey, we see a reversal, perhaps a foretaste of w...
Preaching Commentary Dissolving the Divisions The Psalms divide—we would call it an over-simplification—the earth’s inhabitants into “Israel” and “the nations” (the earth). Psalm 98, quite interest...
Ancient Lens What can we learn from the historical context? A Dry Spell It had been a dry period for “Team Israel,” 400 plus seasons without a shout out from God. Since the prophet Malachi and hi...