2 Corinthians 8:9, Romans 6:4, John 12:24, Galatians 2:20, John 15:13
This total self-giving, to which the Son and the Spirit respond by an equal self-giving, is a kind of “death,” a first, radical “kenosis,” as one might say. It is a kind of “super-death” that is a com...
"Maundy" What? Maundy Thursday takes its name from the Latin version of John 13:34: "A new commandment I give to you, that you love one another: just as I have loved you, you also are ...
Jesus, though you were in very nature God, you did not consider equality with God as something to be used to your own advantage. Rather, you humbled yourself, you made yourself nothing. Lord, you are ...
Pastor: "Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by tak...
Philippians 2:null, John 13:14-15, Galatians 6:2, 1 Peter 5:6, James 4:10, Matthew 23:12
Do nothing out of selfish ambition or vain conceit. Rather, in humility, value others above yourselves, not looking to your own interests but each of you to the interests of others. In your ...
Philippians 2:6-8, John 1:10-11, Isaiah 53:3-4, Matthew 11:19, Mark 15:34, Isaiah 53:12, Luke 15:20-24, Revelation 7:13-14
In this excerpt, the French monastic leader Frere Pierre Marie, shares an interpretation of Jesus as the true prodigal son—bringing all of us home with him: He, who is born not from human stock, or ...
For reading in unison: Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied him...
Colossians 3:12-13, Ephesians 4:2, Luke 22:26-27, 1 Peter 5:5, Mark 10:43-45
O Lord Jesus Christ, enthroned in the majesty of heaven, who, when you came forth from God, did make yourself one that serves: We adore you because you did lay aside the garment of your glory, and clo...
Leader: Let the same mind be in you that was in Christ Jesus, who though He was in the form of God did not regard equality with God as something to be exploited, People: But emptied Himself, taking ...
Lord, you came among us, not in a way we expected, but as a baby. We had great difficulty seeing you in so small a form, so vulnerable an incarnation. Lord, you came to us where we least expected. Yo...
In order to speak of the crucified God we need a theology of abandonment, of dereliction, of an alienation so profound that it can only be expressed in language marked by paradox and by great daring a...
Mark 15:39, Hebrews 4:15, John 11:35, Luke 22:44, Psalm 22:1, 2 Corinthians 4:8-10, Isaiah 53:5
I am a Christian because of that moment on the cross when Jesus, drinking the very dregs of human bitterness, cries out, My God, my God, why hast thou forsaken me? . . . The point is that he felt huma...
Ephesians 2:4-5, Hebrews 2:14-15, 1 Peter 2:24, Philippians 2:6-8, Isaiah 53:5, John 3:16-17, 1 John 4:9-10
Why should I, who have been living from all eternity in the enjoyment of the Father’s love, go to cast myself into such a furnace for them that never can requite me for it? Why should I yield myself t...
Holy God, you have shown us the ultimate example of sacrificial love in Jesus. For Jesus came not to be served, but to serve and give his life as a ransom for many. Yet we think of ourselves more high...
Isaiah 53:4-5, Romans 6:4, John 11:43-44, Colossians 2:13-14, Psalm 103:1-4, John 4:24
Christ took our place in the grave, being bathed in death, taking away our grave clothes. Let us worship Him with full hearts, knowing that it is good and right to worship Him fully.
"But whatever gain we had We count as loss for the sake of Christ. We consider everything as loss because of the surpassing worth of knowing Christ Jesus our Lord." For his sake we will...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Jesus, you do not exploit Power over Power used as advantage Power plays You empty yourself of power’s privileges You choose solidarity, even with slaves You choose womb and flesh vulnerability and b...
Mark 1:4-11, Isaiah 40:3, Mark 2:7, Philippians 2:7, Isaiah 53:null, Hebrews 4:15, 2 Corinthians 8:9, Mark 1:1-3
Enter John the Baptist John the Baptist enters the stage in Mark 1 as the “voice of one crying in the wilderness,” (Isaiah 40:3) whose message and ministry is to “prepare the way of the Lord.” Mark d...
Christ was led by His love for others into the world, to forget Himself in the needs of others, to sacrifice self once for all upon the altar of sympathy. Self-sacrifice brought Christ into the world....
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
The sacrifice of Christ, complete and perfect, is nevertheless the historical focus of a continual obedience; the obedience of Christ which must be in all suffering accepted in his name and in all pra...
Introduction Hard Sayings These hard sayings of Jesus come at the end of a section spanning two chapters (Luke 13:10-14:35). In it, Jesus’s actions and teachings are set in parallel structure: hea...
The early Christian writers used some stunning expressions of delight and gratitude when they mentioned Jesus’s death. Think of Paul saying, “He loved me and gave himself for me” (Gal. 2:20), or “The ...
Let us enter into worship, acknowledging the Lordship of Christ and his work of reconciliation by proclaiming together the words of Colossians 1:15-20, “He is the image of the invisible God, the first...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary Introduction The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break u...
When God becomes a Man and lives as a creature among His own creatures in Palestine, then indeed His life is one of supreme self-sacrifice and leads to Calvary.
Atonement is secure when life is surrendered, released, set free for a new function…. When a sacrifice was offered, we should see it as a killing of the animal in place of the worshipper and the manip...
John 18:1-19:42, Exodus 4:13-15, Romans 5:null, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text int...