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The World in which Jesus Lived
The world of Jesus was not the Old Testament Hebrew world. Like the United States now, Israel was multicultural, including a combination of Aramaic, Greek, and Roman influences. The people looked Jewi... -
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The kindness of Jesus. We are quick to think of his power, his passion, and his devotion. But those near him knew and know God comes cloaked in kindness -
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Nothing good has ever come into the world without opposition, and that is especially true in spiritual matters. -
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Jesus Discerned Between Invitations
Jesus knew his spiritual journey depended on responsiveness to God’s invitations. Although his job was the most crucial in human history, Jesus did not get compulsive, preoccupied or unable to practic... -
lectionary
11th Sunday after Pentecost
Introduction Jesus is the deliverer of Israel (1:54–55, 69–75, 77–79) Jesus states his mission in Luke 4:16-19: to proclaim good news to the poor, liberty to captives and the oppressed. The word J... -
scripture guide
Scripture Guide, Luke 13:10-17
Introduction Jesus is the deliverer of Israel (1:54–55, 69–75, 77–79) Jesus states his mission in Luke 4:16-19: to proclaim good news to the poor, liberty to captives and the oppressed. The word ... -
lectionary
Fifth Sunday after the Epiphany
Preaching Commentary The Fast-Paced Gospel “Immediacy” defines the Gospel of Mark’s rendition of Jesus’ ministry. Its fast pace reads like a comic strip of heroic proportions. Before one miraculous... -
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We should also note that while Jesus had the biggest work assignment in human history-he had been invited to "save the world"-he never spent weeks writing a vision statement with steps for s... -
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The Nobodies of Nazareth
The world has always despised people from the wrong places and with the wrong credentials. We are always trying to justify ourselves. We need desperately to feel superior to others. And everything abo... -
liturgy
Lord—You’re the God who notices. You
Lord—You’re the God who notices. You notice a desperate woman who touches Your garments in a crowd. You notice a lonely, little tax-collector in a tree. You notice a blind man on the roadside, a widow... -
scripture guide
Scripture Guide Mark 1:29-39
The Fast-Paced Gospel “Immediacy” defines the Gospel of Mark’s rendition of Jesus’ ministry. Its fast pace reads like a comic strip of heroic proportions. Before one miraculous event is over another ... -
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Systems Can’t Fix Us
T. S. Eliot once described the current human endeavor as that of finding a system of order so perfect that we will not have to be good. The way of Jesus tells us, by contrast, that any number of syste... -
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Not Like Himself
But it wasn’t just his new message that made Jesus irresistible. It was Jesus himself. People who were nothing like him liked him. And Jesus liked people who were nothing like him. Jesus invited unbel... -
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In stark contrast to ourselves, when Jesus needed to know who he was, he listened to his Father’s voice, trusted that voice and claimed its truth for his own life. -
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My central claim is that we can become like Christ by doing one thing—by following him in the overall style of life he chose for himself. -
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Jesus needed, not once, but again and again at each stage of his mission and each crisis in his living and dying, a freshly confirmed knowledge of his own identity. -
liturgy
Take Heart
Jesus cared that they were scared It was their fear that drew Him near He heard their cry He saw that they were terrified So He came close He walked beside He got in He didn’t pass by And He sai... -
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Eating With Sinners
Why did it disturb the religious leaders that Jesus ate with “sinners”? To eat with someone is an important symbol of fellowship. And in those days, the Jews had a rule: one is not to have such fellow... -
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The witness of the New Testament is, therefore, twofold: it transcends the land, Jerusalem, the Temple. Yes: but its History and Theology demand a concern with these realities also. Is there a reconci... -
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The Real Scandal of Jesus’s Ministry
In these acts of love Jesus created a scandal for devout, religious Palestinian Jews. The absolutely unpardonable thing was not his concern for the sick, the cripples, the lepers, the possessed . . . ... -
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The Three Options
With a certain oversimplification we can trace easily enough the three options open to Jews in Jesus’ day. … First, the quietist and ultimately dualist option, taken by the writers of the Dead Sea Scr... -
lectionary
26th Sunday after Pentecost
Context In the Book of Mark Mark 13 contains the “Olivet Discourse,” also called “the Little Apocalypse.” At the beginning of this chapter (and our reading), the disciples marvel at Herod’s spectacu... -
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In what sense, then, did Jesus declare that the Kingdom of God was present? Our answer must at least begin with His own answer to John: “The blind see, the lame walk, the lepers are cleansed, the deaf... -
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His Stigma became His Glory
Sociologist Erving Goffman wrote in his classic study Stigma: Notes on the Management of Spoiled Identity that the term stigma originated with the ancient Greeks, roughly during Jesus’ tim... -
lectionary
Sixth Sunday after Pentecost
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other.... -
scripture guide
Scripture Guide, Mark 5:21-43
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other.... -
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Thus, from the standpoint of the gospels, the mighty deeds of Jesus, healings and exorcisms alike, were the product of the power which flowed through him as a holy man. His powers were charismatic, th... -
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One of the most convicting things I have recently come to realize about Jesus is that He was never, not once, in a hurry. -
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From Action to Passion
I was invited to visit a friend who was very sick. He was a man about fifty-three years old who had lived a very active, useful, faithful, creative life. Actually, he was a social activist who had car... -
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‘Gentle Jesus, meek and mild’, Such a dainty, fragile child, But the one we know is bold and strong We can hear that in your dying song, Little boy, little boy. ‘Just a boy of flesh and b...
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