Lord, you whose Son did pray that all your children might be one, we come with repentance for the sin of useless division and for the secret vice of pride. We beg forgiveness for harsh judgment, for p...
The South African politician Nic Diederichs—a prominent leader during the apartheid era—once made a rather provocative observation: God, he said, dislikes deadly uniformity. I hate to admit that I lik...
O God, you created all people in your image. We thank you for the astonishing variety of races and cultures in this world. Enrich our lives by ever-widening circles of friendship, and show us your pre...
We must recognize, however, that this calling to be a diverse community that truly represents the kingdom of God requires great sacrifice. The deeply seated demonic power of racism cannot be overthrow...
Lamin Sanneh, the African theologian who would be pivotal in the development of missional theology, was raised in an orthodox Muslim household in Gambia. He found himself drawn to Christianity after e...
The segregation within white Christianity is not fundamentally a diversity problem: it’s a discipleship problem. Addressing white Christianity’s lack of diversity without first reckoning with our disc...
Though some denominations are racially diverse, the individual congregations within them are overwhelmingly not. Using a sociological definition, no more than 12 to 14 percent of American congregation...
Gracious God, in Christ Jesus, you teach us to love our neighbors but instead we build dividing walls of hostility. You show us how to love one another as sisters and brothers but instead we hide from...
God’s vision for his people is not for the elimination of ethnicity to form a colorblind uniformity of sanctified blandness. Instead God sees the creation of a community of different cultures united b...
Most mainline denominations have intentionally pursued racial diversity for decades, yet the scholar Jennifer Harvey notes that segregation remains the norm in these congregations. So, if “the premise...
Today the public school system in Jackson is about 98 percent black. Some of this resegregation came about simply because of where people live—after all, the population of Jackson is about 80 percent ...
Mark 1:16-28, Acts 8:26-40, Acts 16:11-15, Joshua 21:32
For purposes of practicality and relatability, this series considers the Sea of Galilee to be a lake and classifies other fresh or mostly fresh water locations together under the same banner. The poin...
I’m tired of recommending young minority leaders to serve on white church staffs, and watching them get used as tokens to show how “serious” the church is about diversity, only to see it end very badl...
Too often “diversity” becomes a cheap form of coalition building by essentially silencing difference, as in interreligious efforts that presume all religions are basically the same. An authentic way t...
In Christ there is no East or West, In Christ no South or North; But one great family of love Throughout the whole wide earth. In Christ shall true hearts everywhere Their high communion find; H...
It was the reception of the Holy Spirit that first offered the church hope of a social and spiritual community composed of people from “every tribe and nation” and unified by the centrality of Christ.
Nearly every racial minority in the US understands Euro-white culture pretty well, but we whites are far more ignorant of how the cultures of others operate.
Leader: Friends, Paul reminds us that we are "called to be saints.” But we know that our lives often do not reflect this high calling. We forget who we are. We forget whose we are. But the invit...
Lord, we come before you this day as part of the human family. Inspire us, O God; open our hearts. We come in our diversity to catch your vision of unity. Inspire us, O God; open our eyes. We ...
Ancient Context What’s the historical context? The Tower of Babel The story of the Tower of Babel comes after many chapters relating the story of Noah, the flood, and the covenant with Noah and...
An individual has not started living until he can rise above the narrow confines of his individualistic concerns to the broader concerns of all humanity.
Across all barriers of land and language, wealth and poverty, knowledge and ignorance, we are one, created from the same dust, subject to the same laws, and destined for the same end. With this compas...
We need to give each other the space to grow, to be ourselves, to exercise our diversity. We need to give each other space so that we may both give and receive such beautiful things as ideas, openness...
Paul’s insight that Gentiles are co-heirs, co-members, and co-participants in the gospel is not a mere sociological adjustment—it is a radical theological revelation.