Leviticus 19:18, Proverbs 11:25, Isaiah 58:6-7, John 13:34-35, Matthew 5:16, Psalm 133:1
If you never left your home and avoided all interaction with other people, you couldn’t be characterized as a loving person. Instead, you might even be unloving because of your lack of concern for oth...
Context I had a Bible professor in college who liked to say, “All Scripture is cultural!” He didn’t mean that the truth of who God is changes in different cultures. What he meant was that our God ch...
Context I had a Bible professor in college who liked to say, “All Scripture is cultural!” He didn’t mean that the truth of who God is changes in different cultures. What he meant was that our God ch...
The way of Jesus cannot be imposed or mapped — it requires an active participation in following Jesus as he leads us through sometimes strange and unfamiliar territory, in circumstances that become cl...
No fewer than eight times in this passage [John 15:1-11] He tells His disciples, “Abide in Me.” “Remain with Me.” “Settle down into a relationship with Me.” “Let it be normal and natural that we would...
The relational posture of a Christian is anchored in our union with Christ. God dwells in us, by the Spirit, nearer to us than our very breath-Anyone who lives from this depth of intimate relationship...
Human flourishing is first and foremost a flourishing of relationships—our relationship with God and with others. But human flourishing is also a product of fruitful work that reflects our God who wor...
Parakalō There are a lot of interesting words in this passage, including the second one. In the NIV, it says, “I urge...” In English, “urge” has some range. If I “urge you to reconsider,” we all kno...
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
To a true child of God, the invisible bond that unites all believers to Christ is far more tender, and lasting, and precious; and, as we come to recognize and realize that we are all dwelling in one s...
1 Peter 3:8-9, Philippians 2:3-4, Ephesians 4:32, Luke 6:27-28, Galatians 6:2, Proverbs 17:9, Matthew 5:9
May we be no one’s enemy, and may we be the friend of all that is eternal and abides with Christ. May we never quarrel with those nearest us; and if we do, may we be reconciled quickly. May we love,...
Ancient Lens What can we learn from the historical context? Context of 2 Corinthians At times you read the soaring rhetoric of Paul and assume he is coming from a place of inner-tranquility, but ...
Philippians 2:5-7, Romans 8:29, Matthew 5:16, Colossians 3:12-14, John 13:15
R.W. DeHann wrote of a missionary who, shortly after arriving on the field, was speaking for the first time to a group of villagers. He was trying to present the gospel to them. He began by describing...
When we enter into the “in Christ” existence we become one with those who are in Christ. Eternal life is received individually, but it is lived out in community. And the community battles sin in the b...
John 15:9-17, John 15:1-8, John 3:16, John 13:34-35
The lectionary text for this week begins at 15:9, but as I shared last week, this text should be read as a part of a larger unit, which includes the lectionary text for last week (15:1-8). Context P...
John 15:9-17, John 15:1-8, John 3:16, John 13:34-35
The lectionary text for this week begins at 15:9, but as I shared last week, this text should be read as a part of a larger unit, which includes the lectionary text for last week (15:1-8). Context ...
Did you know that the history of the word “fellowship,” is, rather simply, a relationship among fellows? The idea of a fellowship being that two or more people have been bonded together in some signif...
“Christianity promises to make man free,” Anglican priest William R. Inge writes; “it never promises to make them independent.” Freedom and independence are polar opposites. The former leads to wellne...
We live in a fast-paced society. We’re used to quick results. It seems that much of our time and money is spent trying to save time—to do things faster, more efficient, and with less effort. We hurry ...
IDENTITY AND SUFFERING The key to understanding today’s readings lies in the first half of 1 Peter. Two themes dominate Peter’s encouragement to these early Christians: identity and suffering. Knowi...
Our selves are fashioned; we are adorned with histories that incline us to saunter, swagger, or shuffle. Given our histories, some of us move through the world with a cape; some of us don baggy sweate...
Genesis 22:1-14, Exodus 14:15-28, John 13:1-17, John 15:1-17, Psalm 23:, John 13:7
“ What I am doing, you do not understand now, but in a little while you will understand” Only Jesus knew This would be their last time together. The last supper they would share around the same...
Preaching Commentary Parakalō There are a lot of interesting words in this passage, including the second one. In the NIV, it says, “I urge...” In English, “urge” has some range. If I “urge you to r...
A Note of Understanding The Lectionary and the Liturgical Calendar Preaching from the lectionary isn’t always easy. When the assigned texts align with major moments in the liturgical calendar—Christ...
One of the great misunderstandings about prayer and its fulfillment comes from the tendency to pray without taking sufficient account of Jesus and his teaching. “If my words abide in you, ask . . . .”...
Galatians 6:9, John 3:8, Ecclesiastes 11:5, Isaiah 55:10-11, John 6:44
Writing about ministering to postmodern skeptics, Don Everts and Doug Schaupp share a helpful insight into the mystery of God's movement: The first lesson they have taught us about the path to f...
Colossians 3:12-14, Acts 3:1-10, Mark 5:25-34, Galatians 6:9-10, James 2:14-17
To abide in love means to have open eyes, to be able to see something that only a few see, namely, the outstretched, begging hands of the others who are along the way, and now not be able to do anythi...