Galatians 5:1, 2 Corinthians 3:17, Colossians 2:20-23, Matthew 11:28-30, Luke 10:41-42
The purpose of the Disciplines is freedom. Our aim is the freedom, not the Discipline. The moment we make the Discipline our central focus, we will turn it into law and lose the corresponding freedom....
Matthew 11:28-30, Galatians 5:1, Deuteronomy 30:19-20, 1 Corinthians 10:23, John 10:10
When every option is available to us, we don’t actually have freedom; we tend to shut down. I experienced what sociologists call choice overload (or paralysis) and decision fatigue. If you’ve ever tri...
Pastor: Come, Holy Spirit, fill the hearts of the faithful, People: and kindle in us the fire of your love. Alleluia. Pastor: Now may the God of hope fill you with all joy and peace as you trust i...
John 15:1-16, Luke 19:1-10, John 4:7-26, John 21:15-19, Galatians 5:22-23, Ephesians 3:17-19
The strong bond that unites the vine and the branches has to do with the sap that flows through them. Jesus does not here use the word “sap,” but nonetheless gives a lengthy excursus on love in a way ...
Context of Galatians I still remember my intro to New Testament class in college and the professor discussing Paul’s letter to the Galatians. All of Paul’s other letters begin with words of adoration...
Preaching Commentary Context of Galatians I still remember my intro to New Testament class in college and the professor discussing Paul’s letter to the Galatians. All of Paul’s other letters begin ...
Ephesians 3:14-21, 2 Samuel 11:1-15, Psalm 14:, Ephesians 2:19-22, John 6:1-21, Colossians 1:16, Luke 11:2, Psalm 95:6, Galatians 5:
Questions for Consideration What does a prayer reveal about a person? What do you most often pray for/about and what might that reveal about you? A Beautiful and Compelling Gospel Prayer The...
Preaching commentary Questions for Consideration What does a prayer reveal about a person? What do you most often pray for/about and what might that reveal about you? A Beautiful and Compel...
Its [Romans] message is not that ‘man was born free, and everywhere he is in chains’, as Rousseau put it at the beginning of The Social Contract (1762); it is rather that human beings are born in sin ...