David Seamands (1922-2006) was an author, scholar, evangelical renewal leader and counselor. In an article for Christianity Today , he shares his earnest experience of many of his patients who we...
Today, unlike almost any other earlier period, the money and the strong educational institutions of Christianity are in one part of the world, while a majority of the active believers are located else...
Protestantism developed its sense of identity primarily in response to external threats and criticisms rather than as a result of shared beliefs. In one sense, the idea of "Protestantism" ca...
Before my mentor, Dallas Willard, passed over to glory, I asked him what he thought about the rapid rise of the Christian spiritual formation movement. He said, “It is a wonderful thing, but my fear i...
The twentieth-century writer A. W. Tozer made a stunning claim: “What comes into our minds when we think about God is the most important thing about us.” Really? The most important thing? M...
Let's Explore Ephesians! This summer, we’re inviting you—and your congregation—to join us in a journey through Paul’s letter to the Ephesians. As your congregation's minds turn toward rest,...
Isaiah 26:3, 2 Corinthians 5:17, John 15:5, Colossians 3:3-4, Luke 9:23, Philippians 2:3-5, Romans 12:1-2
The word eccentric comes from a combination of the Greek terms ex (out of) and kentron (center). When combined, ekkentros means “out of center.” The term gained currency in the late Middle Ages, when ...
The farmers in the old prairie days used to prepare for a winter storm by putting up a rope between the house and the barn. They did this because they knew that in a swirling blizzard, even a brief di...
Scripture Interpreting Scripture: The Church in Israel's Story The features of a biblical text that allure me into its boundaries may not necessarily be the attraction that allures others. Howeve...
Scripture Interpreting Scripture: The Church in Israel's Story The features of a biblical text that allure me into its boundaries may not necessarily be the attraction that allures others. Howeve...
Pop psychology is wrong when it tells you to look inside yourself and find your value. The magazines are wrong when they suggest you are only as good as you are thin, muscular, pimple-free, or perfume...
Philippians 1:6, 2 Corinthians 5:17, Romans 12:2, Isaiah 40:31, 1 Peter 1:6-7, James 1:2-4
God stretches our faith in order to prepare us to receive his promises. That often requires painful rewiring. We need updating, just as an old house may need rewiring. The old electrical wires might b...
The Christian who cares only for God’s approval lives free of the tyranny of conformist pressures, relaxed under the steady direction of the God who loves us and gives himself for us. Those who try to...
Ancient Lens What can we learn from the historical context? Broader Context of Philippians Paul is concerned that Judaizers (those that require Christians to follow the Torah) are going to corrup...
Matthew 3:13-17, John 1:29, Romans 6:4, Ephesians 1:7, 2 Kings 5:null, Joshua 3:null
Preaching Commentary Defined by Action and Accessibility Action defines us. We either play the game or we sit on the sidelines. We either get our hands dirty and by doing so gain credibility or we ...
A Multi-faceted Church Who loses by the church and parachurch’s lack of unity and cooperation? Absolutely everyone : congregations, ministry organizations, ministry leaders, individual believers . ....
A Note of Understanding The Lectionary and the Liturgical Calendar Preaching from the lectionary isn’t always easy. When the assigned texts align with major moments in the liturgical calendar—Christ...
We cannot be true Christians without being original. Nothing gives us personality like prayer. Nothing makes man so original. To be creative, we must live with the Creator. Prayer places man in direct...
Ancient Lens What can we learn from the historical context? The Waiting Hurts For all the Prophets and the Law prophesied until John, and if you are willing to accept it, he is Elijah who is ...
Isaiah 40:1-5, 2 Kings 7:3-9 , Isaiah 61:1-3 , Luke 4:16-21, John 20:11-18, Psalm 96:2-3
When I remember that the literal translation of the term gospel is “good news,” I recall a wonderful encounter with her late Majesty Queen Elizabeth, the Queen Mother. In the summer of 2001, I f...
Matthew 3:13-17, John 1:29, Romans 6:4, Ephesians 1:7, 2 Kings 5:null, Joshua 3:null
Defined by Action and Accessibility Action defines us. We either play the game or we sit on the sidelines. We either get our hands dirty and by doing so gain credibility or we sit aloft our pulpit an...
Preaching Commentary Paul’s Prize Fight Paul pulls no punches in this letter to the church of Ephesus. It is an onslaught of theological intensity from the first ring of the bell. Like a prize figh...
Context Our text for this week is the initial greeting of Paul's letter to the church in Corinth. This is the first of four weeks for which the epistle reading comes from the beginning of 1 Corin...
IDENTITY AND SUFFERING The key to understanding today’s readings lies in the first half of 1 Peter. Two themes dominate Peter’s encouragement to these early Christians: identity and suffering. Knowi...
Mark 1:4-11, Isaiah 40:3, Mark 2:7, Philippians 2:7, Isaiah 53:null, Hebrews 4:15, 2 Corinthians 8:9, Mark 1:1-3
Enter John the Baptist John the Baptist enters the stage in Mark 1 as the “voice of one crying in the wilderness,” (Isaiah 40:3) whose message and ministry is to “prepare the way of the Lord.” Mark d...
Ancient Lens What can we learn from the historical context? Context of 2 Corinthians At times you read the soaring rhetoric of Paul and assume he is coming from a place of inner-tranquility, but ...
Context Our text for this week is the initial greeting of Paul's letter to the church in Corinth. This is the first of four weeks for which the epistle reading comes from the beginning of 1 Corin...
Mark 1:4-11, Mark 1:1-3, Isaiah 40:3, Mark 2:7, Philippians 2:7, Isaiah 53:null, Hebrews 4:15, 2 Corinthians 8:9
Preaching Commentary Enter John the Baptist John the Baptist enters the stage in Mark 1 as the “voice of one crying in the wilderness,” (Isaiah 40:3) whose message and ministry is to “prepare the w...