Exodus 25:8, Ezekiel 36:26-27, Jeremiah 29:13, John 14:23, Psalm 139:23-24
Believe the incredible truth that the Beloved has chosen for his dwelling place the core of your own being because that is the single most beautiful place in all of creation.
Philippians 2:4-11, Matthew 25:31-46, Mark 9:35, Mark 10:42-45, Ephesians 2:10, John 13:12-17
Our mission is the mission of Jesus Christ. He lived as an ordinary human being. We will care for the common life of humanity. He served men and women. We are committed to working for human wel...
The human being is defined through otherness. It is a being whose identity emerges only in relation to other beings, God, the animals and the rest of creation.
As the modern day person struggles with the baffling question of his own existence… science falls short of providing full answers… it can tell how, but not why.” Coleman adds, “Despite their fine auto...
To be human is to be for something, directed toward something, oriented toward something. To be human is to be on the move, pursuing something, after something.We are like existential sharks; we hav...
Genesis 1:26-27 , Exodus 33:11-23 , Isaiah 43:1-4, John 10:1-15 , Luke 7:36-50, Psalm 139:1-6, 13-16
I am convinced that the scourge of our scientific and technological age is depersonalization. There is a heartbeat pulsating at the center of the universe, giving life and meaning to everything, but o...
The one essential condition of human existence is that man should always be able to bow down before something infinitely great. If men are deprived of the infinitely great they will not go on living a...
Being fully human is to inhabit the wild mysteries of our bodies and trust that, because Christ was a body, and still is a body, we don’t need to fear this place. We can say, it is good, because Chris...
One looks for an image of man, attempting in a world increasingly dehumanized to realize himself as a man—to act like a responsible moral being, not to drift like a mere thing.
Every human being, each in their own way, has the same glory, and this glory is incomparably greater than the glory of any distinction they could struggle themselves into.
This [brokenness] is what needs to be accepted. Unfortunately, this is what we tend to reject. Here the seeds of a corrosive self-hatred take root. This painful vulnerability is the characteristic fea...
Matthew 5:48, 1 John 3:2-3, Galatians 5:16-17, Philippians 3:13-14, Colossians 3:1-2, Ephesians 4:22-24
The scholastics used to say: Homo non proprie humanus sed superhumanus est —which means that to be properly human, you must go beyond the merely human.
Genesis 41:46-57 , Proverbs 31:10-31, Deuteronomy 8:17-18, Matthew 25:14-30, Luke 12:13-21, Psalm 128:1-2
Seeing that wealth is neither to be avoided nor praised but rather stewarded wisely and generously, how should we think about material wealth creation? This is an important question worthy of thoughtf...
One discovery was a time-released revelation to me. On my way to classes each week, I had been passing Emerson Hall, the building that houses the philosophy department at Harvard. The enormous inscrip...
Ancient Lens What’s the historical context? Background Structure This Psalm of David is unique. “It is the only hymn in the Old Testament composed completely as a direct address to God.” [1] It e...
Galatians 5:13, John 8:36, Isaiah 30:1, Proverbs 14:12, Genesis 3:6-7
Modern man is “a bleak business…To our chagrin we discover that the declaration of autonomy has issued not in a race of free, masterly men, but rather in a race that can be described by its poets and ...
Job 38:1-7, Ecclesiastes 3:11, Genesis 32:22-32, Luke 1:26-38, Matthew 16:13-17, Psalm 8:3-4
It is as if in creating us God asked a question, and in awakening us to contemplation He answered the question, so that the contemplative is at the same time, question and answer.
The recognition of humanity's flawed nature is not exclusive to Christianity. Aristotle, in his work Ethics , compares human nature to a warped piece of wood. To rectify this warp, a skilled ...
In her engaging work, Teach us to Want , Jen Pollock Michel describes the nature of The Lord’s Prayer: To borrow from Dietrich Bonhoeffer, the Lord’s Prayer is our “yes to God’s earth.” The Lor...
Eyes of Faith Verse 17 summarizes the Apostle Paul’s argument in this passage: “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” Throughou...