“No, don’t! Don’t dig up the past! Dwell on the past and you’ll lose an eye.” But the proverb goes on to say: “forget the past and you’ll lose both eyes.”
John 14:26, Revelation 2:5, Philippians 1:3, Isaiah 46:9, 2 Peter 1:12-15
Barbara Brown Taylor recounts her first experience with caving, the exploration of caves that are not prepared or made easily accessible for inexperienced explorers. Her guides gave her a bit of helpf...
In many parts of the country, leaf clean-up is an annual chore. They fall from the trees, blanket our lawns, and we often bag them up and toss them out (or burn them). There’s a lesson in this… In my...
In a futile attempt to erase our past, we deprive the community of our healing gift. If we conceal our wounds out of fear and shame, our inner darkness can neither be illuminated nor become a light fo...
Repentance resulting from self-examination is a lifelong endeavor, occasionally surfacing in the public or private act of confession as an act of “courageous memory” in recalling one’s past.
We just philosophize, complain of boredom, or drink vodka. It's so clear, you see, that if we're to begin living in the present, we must first of all redeem our past and then be done with it f...
I see my past drinking as a behavioral problem, a learned response to dealing (or not dealing) with emotional pain and stress. Once I achieved the excavation of my wounds, I no longer lived with the s...
Psalm 147:3, Jeremiah 30:17, Matthew 11:28-30, James 5:16, Psalm 34:18, Psalm 51:10, Jeremiah 33:6
One of the challenges, at least in the western church, is an inability to deal with our wounds in a healthy way. Our training as Christians has been focused on Bible studies, small groups, and Sunday ...
Forgiving does not erase the bitter past. A healed memory is not a deleted memory. Instead, forgiving what we cannot forget creates a new way to remember. We change the memory of our past into a hope ...
Genesis 4:6-7, 1 Samuel 1:6-8, 18 , Luke 15:28-32, Jonah 4:1-4 , Ephesians 4:31-32, Psalm 55:22
Sometimes we have to “step over” our anger, our jealousy, or our feelings of rejection and move on. The temptation is to get stuck in our negative emotions, poking around in them as if we belong there...
2 Kings 5:1-14, Joshua 12:1-3, Joshua 12:1-3, Luke 4:27
For purposes of practicality and relatability, this series considers the Sea of Galilee to be a lake and classifies other fresh or mostly fresh water locations together under the same banner. Th...
Famed Nigerian novelist Chinua Achebe wrote in ‘The Art of Fiction No. 139’ for The Paris Review, ‘If you don’t like someone’s story, write your own.’ I believe this is a call to uncover and recover f...
And time remembered is grief forgotten, And frosts are slain and flowers begotten, And in green underwood and cover Blossom by blossom the spring begins.
The Fast-Paced Gospel “Immediacy” defines the Gospel of Mark’s rendition of Jesus’ ministry. Its fast pace reads like a comic strip of heroic proportions. Before one miraculous event is over another ...
Genesis 37:50 , Exodus 3:4, 1 Samuel 16:, John 8:1-11, Romans 2:2, Psalm 139:13-16
Author David Seamands once wrote, “Children are the best recorders but the worst interpreters.” I remember a lot about being a kid. I remember colors and moments, arguments and smells… Though my me...
Context This week’s lectionary text from Mark encompasses two distinct healing narratives, each of which has plenty of material for its own sermon. So the first decision for the preacher should be wh...
Context This week’s lectionary text from Mark encompasses two distinct healing narratives, each of which has plenty of material for its own sermon. So the first decision for the preacher should be wh...
Father God, we confess that we dwell in a valley of dry bones. We may resemble the living but we are dead. Our sin has left us lifeless. We are dead in our transgressions and in need of a resurrection...
The people who have been made larger by suffering are brave enough to let parts of their old self die. Down in the valley, their motivations changed. They’ve gone from self-centered to other-centered.
Matthew 4:12-23, Romans 5:12-21, Matthew 3:2-3, Isaiah 42:1-4, Hebrews 12:2, Genesis 1:3, Ephesians 2:1-10, Romans 8:3, Psalm 68:18, Ephesians 4:8
Preaching Angle: John Arrested, Jesus Preaches the Kingdom The major event in redemptive history which immediately precedes this passage is Jesus’ temptation in the wilderness. I can’t imagine a 40 d...
We cannot change our past. We can not change the fact that people act in a certain way. We can not change the inevitable. The only thing we can do is play on the one string we have, and that is our at...
John 5:6, Isaiah 43:18-19, 2 Peter 1:3, James 1:4, Hebrews 12:1-2
Remember Miss Haversham in Charles Dickens's Great Expectations? Her entire life was defined by the fact that she was jilted on her wedding day. People can become very attached to their pain and i...
Context We haven’t been following the story of Luke yet. We’re now jumping into Luke partway through, so it helps to do one of those review clips you see at the beginning of an episode in a TV series...
Pastor: “Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him. As for the word that he sent to Israel, preaching good n...