Deuteronomy 6:4-9, Proverbs 18:24, Matthew 25:31-40, Luke 10:25-37, Psalm 139:1-4
Gracious God, thank you for the gift of your presence and opportunities to be fully present with others. In our selfishness and impatience, we seek to connect with those not in the room. God, help us ...
Exodus 16:4, 1 Samuel 1:27–28, Isaiah 55:1–2, Luke 17:15–16, Romans 5:8, Psalm 100:4
The words “gratitude” and “grace” come from the same root word, gratia in Latin and kharis in Greek, as mentioned earlier. In addition to being the name of a goddess, “grace” is a theological word, on...
Sacraments are like hoses. They are the channels of the living water of God's grace. Our faith is like opening the faucet. We can open it a lot, a little, or not at all.
2 Timothy 1:1-14, Luke 17:9, Psalm 145:4, Genesis 17:null, 1 Thessalonians 2:17, 1 Thessalonians 3:6, 10, 2 John 1:12, 3 John 1:14, Luke 14:28
God as the Thanksgiving Hub Given how pervasive the theme of gratitude is in Scripture—and how my wife and I try to condition our children always to say “thank you” to anyone who shows them even the ...
Context This week’s lectionary text from Mark encompasses two distinct healing narratives, each of which has plenty of material for its own sermon. So the first decision for the preacher should be wh...
Context This week’s lectionary text from Mark encompasses two distinct healing narratives, each of which has plenty of material for its own sermon. So the first decision for the preacher should be wh...
Scripture Interpreting Scripture: The Church in Israel's Story The features of a biblical text that allure me into its boundaries may not necessarily be the attraction that allures others. Howeve...
Scripture Interpreting Scripture: The Church in Israel's Story The features of a biblical text that allure me into its boundaries may not necessarily be the attraction that allures others. Howeve...
Luke 19:1-10, Luke 3:7-9, Luke 7:36-50, Luke 15:1-32
Context Luke 19:1-10 is a part of the central section of the gospel of Luke (9:51-19:28), largely consisting of parables and teachings that Jesus shares with his disciples while on the way to Jerusal...
Luke 19:1-10, Luke 3:7-9, Luke 7:36-50, Luke 15:1-32
Context Luke 19:1-10 is a part of the central section of the gospel of Luke (9:51-19:28), largely consisting of parables and teachings that Jesus shares with his disciples while on the way to Jerusal...
John 4:7-26, 1 Corinthians 2:12, 1 Peter 12:12-23, John 6:1-15, Galatians 4:21-31, Psalm 42:7, Psalm 121:null
New Testament Mountains Like the Old Testament, the New Testament has plenty of references to mountains. There’s the Sermon on the Mount, obviously. Jesus often went onto hills or mountains to pray...
John 4:7-26, John 6:1-15, Galatians 4:21-31, Psalm 42:7, Psalm 121:null
New Testament Mountains Like the Old Testament, the New Testament has plenty of references to mountains. There’s the Sermon on the Mount, obviously. Jesus often went onto hills or mountains to pray...
Luke 18:9-14, Ephesians 1:7, John 14:6, Psalm 23:1, John 17:3, Titus 3:4-5
In his insightful book, Delighting in the Trinity , Michael Reeves shares an interesting point of connection between the Protestant understanding of sola grati discovered by Francis Xavier during...
Ancient Lens What can we learn from the historical context? Israel’s State of Mind The Book of Isaiah is a remarkable accounting of the history of the relationship people of Israel with God. By t...
Context Standard Letter Format Recall the Greco-Roman letter form that Paul uses in Ephesians: Salutation and Greeting Thanksgiving Body Exhortations/Encouragements Closing/Farewell...
Context Standard Letter Format Recall the Greco-Roman letter form that Paul uses in Ephesians: Salutation and Greeting Thanksgiving Body Exhortations/Encouragements Closing/Farewell...
Preaching Commentary Ancient Lens What can we learn from the historical context? Israel’s State of Mind The Book of Isaiah is a remarkable accounting of the history of the relationship people o...
2 Timothy 1:1-14, Luke 17:9, Psalm 145:4, Genesis 17:null, 1 Thessalonians 2:17, 1 Thessalonians 3:6, 10, 2 John 1:12, 3 John 1:14, Luke 14:28
Preaching Commentary God as the Thanksgiving Hub Given how pervasive the theme of gratitude is in Scripture—and how my wife and I try to condition our children always to say “thank you” to anyone w...
2 Kings 5:1-14, Genesis 15:6, Matthew 13:44, Titus 3:5, John 6:29, Romans 5:1-2
In his book The Mystery of Christ , a series of fictionalized pastoral counseling sessions (based on actual events), the Episcopal priest Robert Farrar Capon shares a number of helpful ways of unde...
John 13:1-17, 31B-35, John 13:31-35, Exodus 12:4, Psalm 116:6, 1 Corinthians 11:23
John's Account of the Last Supper This passage is most often preached on on Maundy Thursday (or Holy Thursday). By our modern measure, “Thursday” would also include Gethsemane and other events of...
Introduction Hard Sayings These hard sayings of Jesus come at the end of a section spanning two chapters (Luke 13:10-14:35). In it, Jesus’s actions and teachings are set in parallel structure: hea...
John 20:19-31, Matthew 17:20, James 1:6, Mark 9:24, Hebrews 11:6
At the heart of this story is Jesus’ generous offer of himself to Thomas... Thomas had established the conditions for his faith: He must be allowed to touch Jesus’ wounds…. Jesus does not censure Thom...
Christ became our Brother in the flesh in order that we might believe in him. In him the love of God came to the sinner. Through him men could be sinners and only so could they be helped. All sham was...
Your torture puts hostility to death Your broken body breaks down every dividing wall Your blood makes us blood What wondrous truth What dazzling grace Bring us near again, Jesus Help us remember an...
Luke 19:1-10, Luke 7:36-50, Matthew 14:13-21, Matthew 26:20-25, 1 Corinthians 11:28-29, Luke 15:1-2
We have seen some gatekeeping or fencing-the-table language already beginning to rear its head in this context. One needed to be baptized to take the meal; one needed to repent to take the meal; one n...
John 13:1-17, Ephesians 2:8-9, Galatians 2:21, Hebrews 9:14, Mark 10:45, Romans 5:8
To accept this [Jesus' self-humiliation in washing the disciples' feet] is to be converted. And nothing can be added to this. If you imagine that you can add something to what is given in the ...
Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathize with o...
Matthew 9:9-13, Matthew 8:5-13, John 4:1-26, Luke 19:1-10, Luke 10:25-37, 1 John 4:7-12
It takes no grace to relate to someone who looks, thinks, and acts just like me . . . The more we love, and the more unlikely people we love, the more we resemble God — who, after all, loves ornery cr...