Matthew 2:1-4, Luke 15:3-7, John 8:1-11, Luke 19:10, John 1:16, Revelation 22:17
During a British conference on comparative religions, experts from around the world debated what, if any, belief was unique to the Christian faith. They began eliminating possibilities. Incarnation? O...
American Christianity tends toward a kind of "easy-believism." The Gospel is often presented in a way that suggests that someone is saved as soon as he or she has "accepted" Jesus ...
2 Kings 5:1–14, Isaiah 53:4–5, Exodus 15:26, Mark 2:1–12, John 11:25–26, Psalm 103:2–3
David (Yonggi) Cho would go on to lead what is recognized as the largest church in the world (the Yoido Full Gospel Church), but his spiritual journey began far from Christianity. Raised as a Buddhist...
Matthew 13:31-33, Matthew 13:44-52, Genesis 28:15-28, Romans 8:26-39
Intro These are incredibly rich texts. This guide recommends taking a detour through salvation history to put them in their right context. This helps your congregation expand their understanding of ...
Ancient Lens What can we learn from the historical context? All are Unrighteous By the time you get to chapter five of Paul’s letter to the Romans, you’ve heard the argument build: we are unrigh...
Ancient Lens What can we learn from the historical context? All are Unrighteous By the time you get to chapter five of Paul’s letter to the Romans, you’ve heard the argument build: we are unrigh...
David Seamands (1922-2006) was an author, scholar, evangelical renewal leader and counselor. In an article for Christianity Today , he shares his earnest experience of many of his patients who we...
Ancient Lens What can we learn from the historical context? In the Middle of a Greater Story “At just the right time” is a phrase that immediately throws the reader into the middle of a story. C...
Psalm 17 is a prayer, pleading for God to grant vindication to the psalmist (17:1-5), to intervene in the psalmist’s life that is beset with opposition (17:6-9), and specifically to deliver the psalmi...
preaching commentary Psalm 17 is a prayer, pleading for God to grant vindication to the psalmist (17:1-5), to intervene in the psalmist’s life that is beset with opposition (17:6-9), and specificall...
Luke 18:9-14, Ephesians 1:7, John 14:6, Psalm 23:1, John 17:3, Titus 3:4-5
In his insightful book, Delighting in the Trinity , Michael Reeves shares an interesting point of connection between the Protestant understanding of sola grati discovered by Francis Xavier during...
Jonah 4:2, Luke 23:39-43, Matthew 20:1-16, Luke 15:11-32, Isaiah 55:8-9
There’s a gut–wrenching scene in the Korean film Secret Sunshine that captures the scandal of grace better than any film I’ve ever seen. The scene takes place in a prison, as protagonist Shin-ae (Jeon...
2 Corinthians 12:9, Titus 2:11-12, Ephesians 2:8-10, John 8:1-11, Exodus 16:13-18, Romans 7:18-25, John 15:1-5
A number of you may be aware of Jerry Bridges’ series of books on holiness, and the book that maybe put him on the map was Pursuit of Holiness . Jerry’s a friend, so he’s told me these stories, and I...
Christ became our Brother in the flesh in order that we might believe in him. In him the love of God came to the sinner. Through him men could be sinners and only so could they be helped. All sham was...
Acts 9:1-22, Galatians 2:16, Ephesians 2:4-5, Romans 5:8, John 4:4-26, Luke 18:9-14
[For Christians] the entire religion shop has been closed, boarded up, and forgotten. The church is not in the religion business. It never has been and it never will be, in spite of all the ecclesiast...
Ancient lens What's the historical context? Ancient Boundaries The world of Jesus and of the early church saw a Jewish people that had well-established boundary practices. These were behavior...
Lord God, we know that you are life, the life which is the light of the world But sometimes we allow the darkness to close in We find ourselves driven apart from you We confess that we do not ...
"If you confess with your mouth that Jesus is Lord, And believe in your heart that God raised him from dead, You will be saved. For with the heart one believes and is justified. And with ...
John 20:19-31, Matthew 17:20, James 1:6, Mark 9:24, Hebrews 11:6
At the heart of this story is Jesus’ generous offer of himself to Thomas... Thomas had established the conditions for his faith: He must be allowed to touch Jesus’ wounds…. Jesus does not censure Thom...
Truth-oriented Christians love studying Scripture and theology. But sometimes they’re quick to judge and slow to forgive. They’re strong on truth, weak on grace. Grace-oriented Christians love forgive...
Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author as Mark (or John Mark)...
Romans 6 shines a bright spotlight on the dangerous half-truth, currently fashionable, that ‘God accepts us as we are.’ Will ‘God’s acceptance’ do as a complete grounding of Christian ethics? Emphatic...
We might not say we believe a Jesus-plus-our-efforts idea of the gospel, but when we place our performances on the pedestal of personal progress, we’re not relying on the grace of God. We’re worshipin...
Introduction Hard Sayings These hard sayings of Jesus come at the end of a section spanning two chapters (Luke 13:10-14:35). In it, Jesus’s actions and teachings are set in parallel structure: hea...
Context Our text for this week is the initial greeting of Paul's letter to the church in Corinth. This is the first of four weeks for which the epistle reading comes from the beginning of 1 Corin...
Paul’s jailer asked him this question: “What must I do to be saved?” Paul answered, “Believe in the Lord Jesus, and you will be saved.” In the name of Jesus Christ, in whom we believe, you are forgiv...
Context Our text for this week is the initial greeting of Paul's letter to the church in Corinth. This is the first of four weeks for which the epistle reading comes from the beginning of 1 Corin...