Matthew 13:31-32, Matthew 5:5, Romans 14:17, Mark 1:15, Matthew 12:28, Luke 11:20, Matthew 4:17
The phrase “kingdom of heaven,” which we find frequently in Matthew’s Gospel where the others have “kingdom of God,” does not refer to a place, called “heaven,” where God’s people will go after death....
Romans 14:17, Isaiah 33:22, Matthew 6:10, Jeremiah 31:33, Genesis 17:7
There is a king who rules, a people who are ruled, and a sphere where this, rule is recognized as taking place. Put another way, the Kingdom of God involves: (a) God’s people (b) in God’s place (c) un...
When conflict and division are driving both politics and media (including social media), the contrast between the way of the world and the way of Jesus stands out more than ever. How can pastors, task...
Consider using the prayer of adoration by itself or as a prelude to the prayer of confession. Prayer of Adoration Lord of yesterday, today, and tomorrow: You alone rule the universe; setting time...
Leader: God of life, when life is broken, All: we turn to you. Loving Christ, when hearts are broken, you come to us. Holy Spirit, this broken world needs us; flow through us to all the...
Preaching Commentary God's Sovereignty The sovereignty of God is a pervasive theme in the Bible, expressed in a variety of ways. Daniel’s vision is one of those expressions and a bit more chall...
Numbers 6:24-26, Luke 24:13-35, James 3:2, Proverbs 16:32, Colossians 3:15-16
O Lord, lift up the light of your face on us; let your peace rule in our hearts, and may it be our strength and our song on the way of our journey. We commit ourselves to your care and keeping; let yo...
Deuteronomy 6:4-5, Isaiah 55:3, Matthew 11:15, Luke 8:8, James 1:19-20, Psalm 46:10
The very first word of the Rule of St. Benedict, that famous text that has guided the life of monastic communities since the sixth century, is listen . I want for us to put listening back where i...
Preaching Commentary The Showdown The key to understanding today’s passage is to be found in Jesus’ previous confrontation with “the chief priests and elders” in Matt. 21.23-32. There, the religiou...
1 Corinthians 15:24-25, Ephesians 6:12, John 18:36, Matthew 12:28, Colossians 1:13
This kingdom, however, is not a geographical place; it is not even heaven. It is the in-breaking rule of God over the lives of those who submit to God’s rule. It is God’s rule over a creation gone ast...
Leader: King Jesus, you taught your disciples a great deal about your kingdom, and we confess that we have thought much more about our own kingdoms than about yours. In fact, you are the king over all...
Leader: Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience All: bearing with one another and, if one has a complaint against an...
Luke 6:27-38, Isaiah 50:6, Lamentations 3:28-30, Psalm 37:null, Romans 5:7-8, Matthew 18:23-35, Deuteronomy 10:17-19, Leviticus 19:33-34, Ephesians 2:11-22, Galatians 3:28
The context Having addressed his disciples with the blessings and woes (6:20-26), Jesus now addresses the multitude of people (6:17, cf. 7:1). As with the blessings and woes, Luke records four impera...
The context Having addressed his disciples with the blessings and woes (6:20-26), Jesus now addresses the multitude of people (6:17, cf. 7:1). As with the blessings and woes, Luke records four impera...
The Grand Prince of Kiev (now called Russia), Vladimir the Great, was under intense pressure to choose a national religion. The year was 987 AD, and paganism was quickly going out of fashion. More and...
In AD 312, the Roman emperor Constantine became a Christian. On the night before he led his army into the massive Battle of the Milvian Bridge, he had a vision of the Christian God. They won that batt...
Ancient Lens How can we learn from the historical context? The Purpose of Matthew's Gospel Matthew didn’t write his Gospel merely to record facts about Jesus’ life, death, and resurrection. H...
In the darkness of a Herodian prison, John the Baptist seems to have had some doubts about his cousin, Jesus of Nazareth. The man who John had declared was so far beyond him that he was unworthy to ti...
Ancient Lens How can we learn from the historical context? The Purpose of Matthew's Gospel Matthew didn’t write his Gospel merely to record facts about Jesus’ life, death, and resurrection. H...
Context Standard Letter Format In all of Paul’s letter there is a basic format, which is based on the Greco-Roman form that was common at the time. Paul’s letters almost always include: Salutat...
Context Standard Letter Format In all of Paul’s letter there is a basic format, which is based on the Greco-Roman form that was common at the time. Paul’s letters almost always include: Salutat...
Introduction During my time in seminary (and the year after I graduated) I spent a lot of time at a church in southern New Jersey. It’s actually how I met Scott Bullock, TPW board member and creator ...
Ancient Lens What’s the historical context? Background Structure This Psalm of David is unique. “It is the only hymn in the Old Testament composed completely as a direct address to God.” [1] It e...
Psalm 119:89, Isaiah 40:8, Matthew 5:18; 24:35, Hebrews 12:25- 28, 1 Peter 1:25
Addressing the clergy gathered at the Diet of Augsburg in 1530 was a pivotal moment in the Protestant Reformation. Luther wrote, “God’s Word is more ancient than you and will also be newer and more...
Isaiah 1:17, Matthew 5:9, James 3:18, Amos 5:24, John 14:27 , Jeremiah 6:14 , Proverbs 3:17
Almighty God, we settle for false peace. We see no need to rock the boat, so we allow injustice to rule and reign. God, give us the conviction to take on the work of peace-making. Give us the courage,...