Textual Overview By the time we reach Acts 16, we’ve come a long way from resurrection morning. The good news about Jesus Christ has burst out of the tomb, out of Jerusalem, out of Judea, out of Juda...
Proverbs 28:20, Revelation 2:10, Matthew 5:10-12, Matthew 10:22, 2 Corinthians 4:8-10, 1 Peter 4:12-14, Romans 8:35-37, John 15:18-20, Psalm 31:23, Matthew 25:21, 1 Corinthians 4:2, 1 Timothy 6:12, Matthew 24:45-46
Pliny, a Roman Governor serving around 112 AD, faced a challenging situation regarding Christianity. Many Church historians believe that by his time, it had become illegal to profess the Christian fai...
Exodus 23:2, Daniel 3:16-18, 2 Chronicles 24:20-21, Matthew 5:9-10, Romans 12:19-21 , Psalm 82:3-4
In the early fifth century, even as Rome had officially embraced Christianity, the brutal spectacle of gladiatorial combat continued in the Colosseum, drawing massive crowds. One day, a Christian herm...
Introduction In Romans 10 we are encouraged to call upon the Lord. Lest we believe that our returning to God is ultimately a matter of works or our own merit, Paul wants us to see that repentance fi...
Textual Overview We’ve reached the last Sunday of Easter, the last Sunday before Pentecost, and by this point in Acts we’ve come a long way from that resurrection morning. The good news about Jesus C...
The Dolorous Passion described Simon of Cyrene as a “stout-looking man,” and a fourth-century sarcophagus (stone coffin) from Rome supports this description – The Passion Sarcophagus, probably from th...
Justified…for what? This passage from Romans 5 sits at the heart of the Protestant doctrine of justification: Paul’s statement that “we are justified by faith” is as clear as we could ask for! The fa...
Now to him who is able to establish you according to my Good News and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages, but now is...
Post-Resurrection Appearances The four Gospel writers vary in which and how many of Jesus’ thirteen post-resurrection appearances they choose to record. Luke reserves each one of the five episodes co...
Matthew 16:13-20, Daniel 7:13-14, Mark 3:16, John 1:42, Daniel 7:13-14
A Bombshell Confession Simon Peter’s confession that Jesus was, indeed, the “Messiah, the Son of the living God” is the climax of Matthew’s account of Jesus’ earthly ministry. It’s noteworthy that pr...
In this short excerpt, Father Roderick Strange speaks to those who want to write off the church. It is written primarily to a Roman Catholic audience, but it relates quite well to Protestants as well:...
Ancient lens What's the historical context? Ancient Boundaries The world of Jesus and of the early church saw a Jewish people that had well-established boundary practices. These were behavior...
Matthew 6:14-15, Colossians 3:12-13, 2 Timothy 4:7-8, Matthew 10:32-33, Ephesians 4:31-32, Mark 11:25, 1 John 1:7, Matthew 18:21-35, Matthew 5:23-24
In the second century, a priest from Antioch named Sulpicius had steadfastly refused to sacrifice to the gods, even under torture, and was being led away to be beheaded. As he walked, a Christian name...
Mark 6:1-13, Isaiah 11:2, 1 Peter 2:8, Mark 9:42-47, Mark 14:27-29, Mark 4:16-17, 1 Corinthians 1:23
Context As we read the opening chapters of Mark, it becomes clear that Mark is not primarily interested in telling us things about Jesus but showing Jesus to us. We see Jesus the healer, the exor...
Mark 6:1-13, Isaiah 11:2, 1 Peter 2:8, Mark 9:42-47, Mark 14:27-29, Mark 4:16-17, 1 Corinthians 1:23
Context As we read the opening chapters of Mark, it becomes clear that Mark is not primarily interested in telling us things about Jesus but showing Jesus to us. We see Jesus the healer, the exor...
Isaiah 1:11–17, Jeremiah 7:1–11 , Amos 5:21–24, Luke 4:16–30 , John 1:1–14 , Psalm 50:16–23
The Enlightenment was, among many other things, a protest against a system that, since it was itself based on a protest [the Reformation], could not see that it was itself in need of further reform. (...
Today, unlike almost any other earlier period, the money and the strong educational institutions of Christianity are in one part of the world, while a majority of the active believers are located else...
1 Kings 20:40, Matthew 6:34, Romans 7:19, Romans 8:11-14
One common mistake is assuming that everyone else finds faith easy, while we alone struggle. Yet there is comfort in recognizing that we are not alone in our pursuit of Christ in the midst of a broken...
In the [Roman] catacombs, we are told, explorers take a thread with them through all the dark passages and tortuous windings, and by this thread they find their way back again to the light. There is s...
Context This Sunday’s passage takes place during Jesus’ long final journey to Jerusalem (which takes up over a third of Luke’s Gospel). In the preceding pericope the disciples have asked Jesus to in...
Isaiah 55:1-3, John 3:1-5, Matthew 1:25-27, John 3:16-17, Psalm 145:8-9
Justin Martyr (ca. 100–165), the most renowned apologist of the second century, dedicated his life to defending Christianity as the one true philosophy. Engaging the Greek philosophers and intellectua...
Those of us who assume that the normative image of Scripture reading is the solitary individual poring over a bound volume, one of the great icons of classical Protestantism, may need to be reminded t...
Context This Sunday’s passage takes place during Jesus’ long final journey to Jerusalem (which takes up over a third of Luke’s Gospel). In the preceding pericope the disciples have asked Jesus to in...
Matthew 16:21-28, Genesis 4:1-11, Psalm 62:12, Proverbs 24:12, Luke 9:51
At the Turning Point Following Simon Peter’s climatic height of his faith, his confession that Jesus was the “Messiah, the Son of the living God,” Peter now exemplifies our humbling, human tendency t...
Matthew 5:48, 1 John 3:2-3, Galatians 5:16-17, Philippians 3:13-14, Colossians 3:1-2, Ephesians 4:22-24
The scholastics used to say: Homo non proprie humanus sed superhumanus est —which means that to be properly human, you must go beyond the merely human.
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
Mark 13:24-37, Daniel 7:13-14, Revelation 21:null, Revelation 21:3-4
Advent 2023: Make some noise Alive, Awake, and Alert AIM commentary Ancient lens What's the historical context? The Worst Is Yet To Come I wonder if some of Jesus’ Galilean crew regre...
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
When the Reformers broke with Rome and claimed the view that the Bible was to be the supreme authority of the church (sola Scriptura), they were very careful to define basic principles of interpretati...