Ancient Lens What's the historical context? Dissolving the Divisions Generally speaking, the Psalms divide the people of the earth into two groups: “Israel” and “the nations.” Psalm 98 surpr...
Ancient Lens What can we learn from the historical context? The Old, Old Story Jesus’ resurrection and ascension (and perhaps Pentecost) are the resolution of a story that starts with all the way...
The Grand Prince of Kiev (now called Russia), Vladimir the Great, was under intense pressure to choose a national religion. The year was 987 AD, and paganism was quickly going out of fashion. More and...
Pastor: Jesus said, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” All: ...
Pastor: “Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him. As for the word that he sent to Israel, preaching good n...
Ancient Lens What can we learn from the historical context? The Samaritan Woman in a Male-Defined World In the ancient world, your place as a woman was defined by your connection to a man: Father...
AIM Commentary Ancient Lens What can we learn from the historical context? The Samaritan Woman in a Male-Defined World In the ancient world, your place as a woman was defined by your connection...
1 Peter 2:12, Genesis 2:15-20, Colossians 3:22-24, John 5:17, 1 Corinthians 7:17
Myths about Faith and Work Faith is to be lived out 24-7-52. For many Christians this involves living out our faith at work. But several myths about faith and work can prevent us from being effecti...
Preaching Commentary Dissolving the Divisions The Psalms divide—we would call it an over-simplification—the earth’s inhabitants into “Israel” and “the nations” (the earth). Psalm 98, quite interest...
Context This week’s lectionary text from Mark encompasses two distinct healing narratives, each of which has plenty of material for its own sermon. So the first decision for the preacher should be wh...
Leader: May God be gracious to us and bless us and make his face to shine upon us, that your way may be known on earth, your saving power among all nations. People: Let the peoples praise you, O Go...
Context This week’s lectionary text from Mark encompasses two distinct healing narratives, each of which has plenty of material for its own sermon. So the first decision for the preacher should be wh...
Matthew 9:35-10:8, Deuteronomy 6:6-8, 1 Corinthians 3:7, Acts 1:null
Preaching Commentary Here Comes the Crowd Though he was challenging and divisive, Jesus always could draw a crowd. Some came because he had miraculously healed the lame or fed thousands. Others wer...
For purposes of practicality and relatability, this series considers the Mediterranean Sea and the Red Sea “oceans.” The point is to relate our present-day affinity for the ocean, seashore, and beach...
We must never underestimate our power to be wrong when talking about God, when thinking about God, when imagining God, whether in prose or in poetry. A generous orthodoxy, in contrast to the tense, na...
We remember the woman at the well – her questions, her truth, her witness. Pour out your Holy Spirit upon us, so we too may ask deeply, reveal ourselves deeply, and share your Good News deeply. Pour o...
In Christian terms, evangelization and humanization are not alternatives. Nor are the 'vertical dimension' of faith and the 'horizontal dimension' of love for one's neighbor and po...
Matthew 13:1-9, 18-23, 1 Corinthians 3:6, Romans 12:2, Matthew 7:22, Hebrews 6:4-5, Isaiah 6:9-10, Matthew 12:34-35
Preaching Commentary Preaching Angle: Preach the Word, Rest in God’s Work Maybe I tend to focus on the negative, but when I read the parable of the soils, I tend to focus on the soils that struggle...
Luke 24:36b-48, Luke 24:36-48, Luke 24:1-12, Luke 24:13-15, Luke 24:36-48, Luke 24:47-48, John 20:19-29, John 14:27, Luke 24:37, Luke 24:39-43, Romans 5:12, Romans 5:17, Colossians 1:null, Luke 24:44-49, Luke 24:46-47, Luke 24:48-49, John 16:7
Preaching Commentary Context Post-Resurrection Appearances The four Gospel writers vary in which and how many of Jesus’ thirteen post-resurrection appearances they choose to record. Luke reserves ...
Preaching Commentary Setting the Context: After the introductory tag from 2:14a this week’s text begins with “therefore” in 2:36 (Greek oun , which is the second word in verse 36 in the Greek text...
John 15:26-27, 16:4b-15, John 15:26-27, John 16:4-15, John 13:10, John 14:7, John 14:13-14, John 13:31-32, John 14:19-21, John 14:16, John 14:15-18, John 3:8, John 8:46, Matthew 4:8-9, Luke 4:5-6, John 14:30, John 12:31, John 6:12, Ephesians 2:2, Hebrews 12:2, John 16:12, John 14:17, John 16:14, John 16:6, John 14:6
Preaching Commentary Context The Upper Room Discourse Our Gospel reading for today takes place within what has come to be known as the “Upper Room discourse,” a stretch of Scripture unique to Jo...
One way to recognize whether we suffer from this disconnection is to look at our concern for people who are dirty... people who are "other"... people who don't fit the core group's i...
Galatians 6:9, John 3:8, Ecclesiastes 11:5, Isaiah 55:10-11, John 6:44
Writing about ministering to postmodern skeptics, Don Everts and Doug Schaupp share a helpful insight into the mystery of God's movement: The first lesson they have taught us about the path to f...
Post-Resurrection Appearances The four Gospel writers vary in which and how many of Jesus’ thirteen post-resurrection appearances they choose to record. Luke reserves each one of the five episodes co...
Jesus said, "you will receive power, when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the ends of the earth.” Holy S...
Romans 5:8-9, Romans 8:1-17, 2 Corinthians 1:3-4, John 14:27, James 5:14-15, Philippians 4:6-7
Gracious and Merciful God—Father, Son and Holy Spirit: When we wouldn’t love—You did. When we couldn’t do right—you could. When we wouldn’t give—You gave and gave all of yourself. So we come to You w...
Matthew 9:35-10, Deuteronomy 6:6-8, 1 Corinthians 3:7, Acts 1:null
Here Comes the Crowd Though he was challenging and divisive, Jesus always could draw a crowd. Some came because he had miraculously healed the lame or fed thousands. Others were there for the scandal...
1 Samuel 2:1-10, Luke 17:11-19, Job 1:21, Acts 16:25, John 6:11
Accept, O Lord, our thanks and praise for all that you have done for us. We thank you for the splendor of the whole creation, for the beauty of this world, for the wonder of life, and for the mystery ...
Matthew 10:40-42, John 20:21, Acts 1:18, 2 Peter 2:13, Luke 17:10, John 3:18, Matthew 28:19, Ephesians 5:20, James 5:14, Colossians 3:17, Acts 3:6, 1 Corinthians 6:11, Acts 20:35
preaching commentary The Transitive Property of Welcoming In elementary school math you learn various basic principles of working with numbers…the commutative property, the associative property, th...