1 Samuel 2:1-10, Luke 17:11-19, Job 1:21, Acts 16:25, John 6:11
Accept, O Lord, our thanks and praise for all that you have done for us. We thank you for the splendor of the whole creation, for the beauty of this world, for the wonder of life, and for the mystery ...
Romans 12:20-21, Matthew 5:44, James 2:1, Proverbs 16:7, Ephesians 2:14-16
I was driving in Columbus, Ohio, when I came upon a hitchhiker who alternated between holding his thumb out and clasping his hands together as if he were praying. I picked him up. His name was Mike, a...
Context This week’s lectionary text from Mark encompasses two distinct healing narratives, each of which has plenty of material for its own sermon. So the first decision for the preacher should be wh...
John 15:26-27; 16:4b-15, John 13:10, John 14:7, John 14:13-14, John 13:31-32, John 14:19-21, John 14:16, John 14:15-18, John 3:8, John 8:46, Matthew 4:8-9, Luke 4:5-6, John 14:30, John 12:31, John 6:12, Ephesians 2:2, John 16:12, John 14:17, John 16:14, John 16:6, John 14:6
Context The Upper Room Discourse Our Gospel reading for today takes place within what has come to be known as the “Upper Room discourse,” a stretch of Scripture unique to John’s Gospel that begins ...
John 15:26-27, 16:4b-15, John 15:26-27, John 16:4-15, John 13:10, John 14:7, John 14:13-14, John 13:31-32, John 14:19-21, John 14:16, John 14:15-18, John 3:8, John 8:46, Matthew 4:8-9, Luke 4:5-6, John 14:30, John 12:31, John 6:12, Ephesians 2:2, Hebrews 12:2, John 16:12, John 14:17, John 16:14, John 16:6, John 14:6
Preaching Commentary Context The Upper Room Discourse Our Gospel reading for today takes place within what has come to be known as the “Upper Room discourse,” a stretch of Scripture unique to Jo...
Matthew 9:35-10, Deuteronomy 6:6-8, 1 Corinthians 3:7, Acts 1:null
Here Comes the Crowd Though he was challenging and divisive, Jesus always could draw a crowd. Some came because he had miraculously healed the lame or fed thousands. Others were there for the scandal...
Matthew 9:35-10:8, Deuteronomy 6:6-8, 1 Corinthians 3:7, Acts 1:null
Preaching Commentary Here Comes the Crowd Though he was challenging and divisive, Jesus always could draw a crowd. Some came because he had miraculously healed the lame or fed thousands. Others wer...
Matthew 10:40-42, John 20:21, Acts 1:18, 2 Peter 2:13, Luke 17:10, John 3:18, Matthew 28:19, Ephesians 5:20, James 5:14, Colossians 3:17, Acts 3:6, 1 Corinthians 6:11, Acts 20:35
The Transitive Property of Welcoming In elementary school math you learn various basic principles of working with numbers…the commutative property, the associative property, the distributive property...
Matthew 10:40-42, John 20:21, Acts 1:18, 2 Peter 2:13, Luke 17:10, John 3:18, Matthew 28:19, Ephesians 5:20, James 5:14, Colossians 3:17, Acts 3:6, 1 Corinthians 6:11, Acts 20:35
preaching commentary The Transitive Property of Welcoming In elementary school math you learn various basic principles of working with numbers…the commutative property, the associative property, th...
Context This week’s lectionary text from Mark encompasses two distinct healing narratives, each of which has plenty of material for its own sermon. So the first decision for the preacher should be wh...
Coming to the end This is Jesus’s last story before his Last Supper, and while we do not want to put too much emphasis on salvation at the expense of Kingdom life in the present, we cannot ignore cle...
Coming to the end This is Jesus’s last story before his Last Supper, and while we do not want to put too much emphasis on salvation at the expense of Kingdom life in the present, we cannot ignore cle...
Preaching Commentary Coming to the end This is Jesus’s last story before his Last Supper, and while we do not want to put too much emphasis on salvation at the expense of Kingdom life in the presen...
Ancient Lens What's the historical context? Dissolving the Divisions Generally speaking, the Psalms divide the people of the earth into two groups: “Israel” and “the nations.” Psalm 98 surpr...
The Life of Saint Patrick So I am first of all a simple country person, a refugee, and unlearned. I do not know how to provide for the future. But this I know for certain, that before I was brought ...
I was taking a tour of the Church of Scotland’s beautiful Glasgow Cathedral, which is technically the High Kirk of Glasgow. It is estimated that over 50,000 university students live within walking dis...
Post-Resurrection Appearances The four Gospel writers vary in which and how many of Jesus’ thirteen post-resurrection appearances they choose to record. Luke reserves each one of the five episodes co...
Pastor: “Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him. As for the word that he sent to Israel, preaching good n...
Pastor: Jesus said, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” All: ...
I remember being with a Christian student on a beach during an evangelism training week. Bob and I met several religious skeptics and began talking about all sorts of things. Eventually the conversati...
Luke 24:36b-48, Luke 24:36-48, Luke 24:1-12, Luke 24:13-15, Luke 24:36-48, Luke 24:47-48, John 20:19-29, John 14:27, Luke 24:37, Luke 24:39-43, Romans 5:12, Romans 5:17, Colossians 1:null, Luke 24:44-49, Luke 24:46-47, Luke 24:48-49, John 16:7
Preaching Commentary Context Post-Resurrection Appearances The four Gospel writers vary in which and how many of Jesus’ thirteen post-resurrection appearances they choose to record. Luke reserves ...
Ancient Lens What can we learn from the historical context? The Samaritan Woman in a Male-Defined World In the ancient world, your place as a woman was defined by your connection to a man: Father...
This scripture guide is adapted from the Summer Settings sermon guide. For purposes of practicality and relatability, this series considers the Mediterranean Sea and the Red Sea “oceans.” The poi...
For purposes of practicality and relatability, this series considers the Mediterranean Sea and the Red Sea “oceans.” The point is to relate our present-day affinity for the ocean, seashore, and beach...
AIM Commentary Ancient Lens What can we learn from the historical context? The Samaritan Woman in a Male-Defined World In the ancient world, your place as a woman was defined by your connection...
For purposes of practicality and relatability, this series considers the Mediterranean Sea and the Red Sea “oceans.” The point is to relate our present-day affinity for the ocean, seashore, and beach...
Cast your net again, We know this familiar foolishness So we cast it… we cast it wide, drag it deep, sweep it around the sea Suddenly! So many fish! The cry goes up with our hope It is the Lord! It...
One way to recognize whether we suffer from this disconnection is to look at our concern for people who are dirty... people who are "other"... people who don't fit the core group's i...
Preaching Commentary An Introduction from Luke Our passage begins with a note from the author (Luke) to his reader (Theophilus), which reminds us that Luke-Acts was initially meant to be two parts ...
Ancient Lens What can we learn from the historical context? The Old, Old Story Jesus’ resurrection and ascension (and perhaps Pentecost) are the resolution of a story that starts with all the way...