St. Columba was an Irish monk and abbot, who is largely responsible for the evangelization of Scotland. He founded the monastery at Iona, which became a training ground and launching point for further...
Ancient Lens What can we learn from the historical context? The Samaritan Woman in a Male-Defined World In the ancient world, your place as a woman was defined by your connection to a man: Father...
Matthew 9:35-10, Deuteronomy 6:6-8, 1 Corinthians 3:7, Acts 1:null
Here Comes the Crowd Though he was challenging and divisive, Jesus always could draw a crowd. Some came because he had miraculously healed the lame or fed thousands. Others were there for the scandal...
Context This week’s lectionary text from Mark encompasses two distinct healing narratives, each of which has plenty of material for its own sermon. So the first decision for the preacher should be wh...
This scripture guide is adapted from the Summer Settings sermon guide. For purposes of practicality and relatability, this series considers the Mediterranean Sea and the Red Sea “oceans.” The poi...
Context This week’s lectionary text from Mark encompasses two distinct healing narratives, each of which has plenty of material for its own sermon. So the first decision for the preacher should be wh...
For purposes of practicality and relatability, this series considers the Mediterranean Sea and the Red Sea “oceans.” The point is to relate our present-day affinity for the ocean, seashore, and beach...
A wealthy Dutch collector was searching for a rare diamond to complete his collection. When a renowned New York dealer located the perfect stone, he invited the man to come see it in person. The Du...
Romans 1:16, Colossians 4:5-6, Matthew 5:14-16, 1 Corinthians 4:10
I can remember that afternoon as if it were yesterday. I (Doug) was standing out in the middle of the green grass of the quad on campus, singing as loudly as I could. Twenty of my Christian friends an...
Matthew 9:35-10:8, Deuteronomy 6:6-8, 1 Corinthians 3:7, Acts 1:null
Preaching Commentary Here Comes the Crowd Though he was challenging and divisive, Jesus always could draw a crowd. Some came because he had miraculously healed the lame or fed thousands. Others wer...
1 Corinthians 9:22, Luke 7:34, 1 Thessalonians 2:8, Matthew 5:16, 2 Corinthians 5:20
It was impossible for me (Doug) to become Mark’s friend. He always avoided eye contact with me though I would smile and say hi as I passed him in the dorm. I had no idea what was going on in his heart...
Preaching Commentary An Introduction from Luke Our passage begins with a note from the author (Luke) to his reader (Theophilus), which reminds us that Luke-Acts was initially meant to be two parts ...
If my testimony of the gospel revolves around a plotline of, “I used to struggle with this, but God gave me the victory and now I’m free/healed/saved/fill in the blank,” I have immediately distanced m...
For purposes of practicality and relatability, this series considers the Mediterranean Sea and the Red Sea “oceans.” The point is to relate our present-day affinity for the ocean, seashore, and beach...
A Multi-faceted Church Who loses by the church and parachurch’s lack of unity and cooperation? Absolutely everyone : congregations, ministry organizations, ministry leaders, individual believers . ....
AIM Commentary Ancient Lens What can we learn from the historical context? The Samaritan Woman in a Male-Defined World In the ancient world, your place as a woman was defined by your connection...
Tom and Angela had lived in their neighborhood for about twelve years without really getting to know many people. They lived in a cul-de-sac of eleven houses and had limited communication and interact...
Merciful God, you have moved and changed our lives in amazing ways, yet we have kept these stories to ourselves. We confess the times we have kept these stories to ourselves out of fear of rejection a...
Matthew 10:40-42, John 20:21, Acts 1:18, 2 Peter 2:13, Luke 17:10, John 3:18, Matthew 28:19, Ephesians 5:20, James 5:14, Colossians 3:17, Acts 3:6, 1 Corinthians 6:11, Acts 20:35
The Transitive Property of Welcoming In elementary school math you learn various basic principles of working with numbers…the commutative property, the associative property, the distributive property...
Matthew 10:40-42, John 20:21, Acts 1:18, 2 Peter 2:13, Luke 17:10, John 3:18, Matthew 28:19, Ephesians 5:20, James 5:14, Colossians 3:17, Acts 3:6, 1 Corinthians 6:11, Acts 20:35
preaching commentary The Transitive Property of Welcoming In elementary school math you learn various basic principles of working with numbers…the commutative property, the associative property, th...
Post-Resurrection Appearances The four Gospel writers vary in which and how many of Jesus’ thirteen post-resurrection appearances they choose to record. Luke reserves each one of the five episodes co...
Setting the Context: After the introductory tag from 2:14a this week’s text begins with “therefore” in 2:36 (Greek oun , which is the second word in verse 36 in the Greek text), making it especially...
Have you ever put together an "elevator speech" or "pitch" for a job or a project? It's a 30-second (or less) statement of who you are or what you're selling which you coul...
Preaching Commentary Coming to the end This is Jesus’s last story before his Last Supper, and while we do not want to put too much emphasis on salvation at the expense of Kingdom life in the presen...
I remember being with a Christian student on a beach during an evangelism training week. Bob and I met several religious skeptics and began talking about all sorts of things. Eventually the conversati...
Galatians 6:9, John 3:8, Ecclesiastes 11:5, Isaiah 55:10-11, John 6:44
Writing about ministering to postmodern skeptics, Don Everts and Doug Schaupp share a helpful insight into the mystery of God's movement: The first lesson they have taught us about the path to f...
John 15:26-27, 16:4b-15, John 15:26-27, John 16:4-15, John 13:10, John 14:7, John 14:13-14, John 13:31-32, John 14:19-21, John 14:16, John 14:15-18, John 3:8, John 8:46, Matthew 4:8-9, Luke 4:5-6, John 14:30, John 12:31, John 6:12, Ephesians 2:2, Hebrews 12:2, John 16:12, John 14:17, John 16:14, John 16:6, John 14:6
Preaching Commentary Context The Upper Room Discourse Our Gospel reading for today takes place within what has come to be known as the “Upper Room discourse,” a stretch of Scripture unique to Jo...
Ancient Lens What can we learn from the historical context? The Old, Old Story Jesus’ resurrection and ascension (and perhaps Pentecost) are the resolution of a story that starts with all the way...
John 15:26-27; 16:4b-15, John 13:10, John 14:7, John 14:13-14, John 13:31-32, John 14:19-21, John 14:16, John 14:15-18, John 3:8, John 8:46, Matthew 4:8-9, Luke 4:5-6, John 14:30, John 12:31, John 6:12, Ephesians 2:2, John 16:12, John 14:17, John 16:14, John 16:6, John 14:6
Context The Upper Room Discourse Our Gospel reading for today takes place within what has come to be known as the “Upper Room discourse,” a stretch of Scripture unique to John’s Gospel that begins ...
Preaching Commentary Setting the Context: After the introductory tag from 2:14a this week’s text begins with “therefore” in 2:36 (Greek oun , which is the second word in verse 36 in the Greek text...