St. Columba was an Irish monk and abbot, who is largely responsible for the evangelization of Scotland. He founded the monastery at Iona, which became a training ground and launching point for further...
Matthew 10:40-42, John 20:21, Acts 1:18, 2 Peter 2:13, Luke 17:10, John 3:18, Matthew 28:19, Ephesians 5:20, James 5:14, Colossians 3:17, Acts 3:6, 1 Corinthians 6:11, Acts 20:35
The Transitive Property of Welcoming In elementary school math you learn various basic principles of working with numbers…the commutative property, the associative property, the distributive property...
Matthew 10:40-42, John 20:21, Acts 1:18, 2 Peter 2:13, Luke 17:10, John 3:18, Matthew 28:19, Ephesians 5:20, James 5:14, Colossians 3:17, Acts 3:6, 1 Corinthians 6:11, Acts 20:35
preaching commentary The Transitive Property of Welcoming In elementary school math you learn various basic principles of working with numbers…the commutative property, the associative property, th...
John 15:26-27; 16:4b-15, John 13:10, John 14:7, John 14:13-14, John 13:31-32, John 14:19-21, John 14:16, John 14:15-18, John 3:8, John 8:46, Matthew 4:8-9, Luke 4:5-6, John 14:30, John 12:31, John 6:12, Ephesians 2:2, John 16:12, John 14:17, John 16:14, John 16:6, John 14:6
Context The Upper Room Discourse Our Gospel reading for today takes place within what has come to be known as the “Upper Room discourse,” a stretch of Scripture unique to John’s Gospel that begins ...
John 15:26-27, 16:4b-15, John 15:26-27, John 16:4-15, John 13:10, John 14:7, John 14:13-14, John 13:31-32, John 14:19-21, John 14:16, John 14:15-18, John 3:8, John 8:46, Matthew 4:8-9, Luke 4:5-6, John 14:30, John 12:31, John 6:12, Ephesians 2:2, Hebrews 12:2, John 16:12, John 14:17, John 16:14, John 16:6, John 14:6
Preaching Commentary Context The Upper Room Discourse Our Gospel reading for today takes place within what has come to be known as the “Upper Room discourse,” a stretch of Scripture unique to Jo...
One way to recognize whether we suffer from this disconnection is to look at our concern for people who are dirty... people who are "other"... people who don't fit the core group's i...
A Multi-faceted Church Who loses by the church and parachurch’s lack of unity and cooperation? Absolutely everyone : congregations, ministry organizations, ministry leaders, individual believers . ....
Our churches struggle with being evangelistically effective because they are locked into a self-affirming subculture while the larger culture continues to move in other directions.
As the church get older and older it becomes harder to keep evangelism on the front burner because of all the competing issues that keeps pushing it back.
Galatians 6:9, John 3:8, Ecclesiastes 11:5, Isaiah 55:10-11, John 6:44
Writing about ministering to postmodern skeptics, Don Everts and Doug Schaupp share a helpful insight into the mystery of God's movement: The first lesson they have taught us about the path to f...
This scripture guide is adapted from the Summer Settings sermon guide. For purposes of practicality and relatability, this series considers the Mediterranean Sea and the Red Sea “oceans.” The poi...
Heavenly Father, we confess that we are unable to do all the work that you wish for us to do. We are held back by our own desires and our own apprehensions. We know that you make us bearers of your im...
Matthew 9:35-10, Deuteronomy 6:6-8, 1 Corinthians 3:7, Acts 1:null
Here Comes the Crowd Though he was challenging and divisive, Jesus always could draw a crowd. Some came because he had miraculously healed the lame or fed thousands. Others were there for the scandal...
Context This week’s lectionary text from Mark encompasses two distinct healing narratives, each of which has plenty of material for its own sermon. So the first decision for the preacher should be wh...
Context This week’s lectionary text from Mark encompasses two distinct healing narratives, each of which has plenty of material for its own sermon. So the first decision for the preacher should be wh...
Tom and Angela had lived in their neighborhood for about twelve years without really getting to know many people. They lived in a cul-de-sac of eleven houses and had limited communication and interact...
For purposes of practicality and relatability, this series considers the Mediterranean Sea and the Red Sea “oceans.” The point is to relate our present-day affinity for the ocean, seashore, and beach...
Gracious God, we admit that though You have sent each of us out with the task of raising disciples, we often neglect that task. We remain content, stagnant, in our Christian calling, while we regularl...
Romans 1:16, Colossians 4:5-6, Matthew 5:14-16, 1 Corinthians 4:10
I can remember that afternoon as if it were yesterday. I (Doug) was standing out in the middle of the green grass of the quad on campus, singing as loudly as I could. Twenty of my Christian friends an...
Here is my grid for how I think of what to say when given the platform by a friend out of trust – a friend who is not following Jesus: I want to honor the friendship by doing exactly what he’s asked ...
Ancient Lens What can we learn from the historical context? The Samaritan Woman in a Male-Defined World In the ancient world, your place as a woman was defined by your connection to a man: Father...
I've seen far too many Christians who are more than willing to travel halfway around the world to volunteer for a week in an orphanage, but who cannot bring themselves to take the personal risk of...
Setting the Context: After the introductory tag from 2:14a this week’s text begins with “therefore” in 2:36 (Greek oun , which is the second word in verse 36 in the Greek text), making it especially...
Matthew 9:35-10:8, Deuteronomy 6:6-8, 1 Corinthians 3:7, Acts 1:null
Preaching Commentary Here Comes the Crowd Though he was challenging and divisive, Jesus always could draw a crowd. Some came because he had miraculously healed the lame or fed thousands. Others wer...
Psalm 62:8, Isaiah 53:4-5, 2 Corinthians 1:3-4, Matthew 28:18-20, James 1:5
God of Grace–Father, Son, and Holy Spirit: You are good and You are almighty. You alone are worthy of our faith and trust and so we come to You with our hopes and hurts, our disappointments and dreams...
For purposes of practicality and relatability, this series considers the Mediterranean Sea and the Red Sea “oceans.” The point is to relate our present-day affinity for the ocean, seashore, and beach...
Lord Jesus, you send us out into the world in your name, but we prefer to stay safely behind. We are nervous, and unmotivated, and uncertain. We love to think about how you love us, but we are much mo...
Preaching Commentary Coming to the end This is Jesus’s last story before his Last Supper, and while we do not want to put too much emphasis on salvation at the expense of Kingdom life in the presen...