Reflection Sister Helen Prejean’s 1993 book Dead Man Walking , adapted into a 1995 film starring Susan Sarandon and Sean Penn, tells the story of her work with two convicted killers on death row. Sh...
Pastor: For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him. He was despised ...
For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him. He was despised...
Who would know Sin, let him repair Unto Mount Olivet; there shall he see A man so wrung with pains, that all his hair, His skin, his garments bloody be. Sin is that press and vice, which forceth pain ...
[Speaking of crucifixion] It seems almost inevitable to me that Jesus should go through this kind of darkness. . . . If you think of Jesus as God disguised as a man, then this will have no meaning for...
Reflection The television series Alone follows ten individuals who are left to fend for themselves and by themselves in the wilderness. Now, these aren’t everyday individuals plucked from Main St...
Hebrews 4:15, Hebrews 5:7-9, Matthew 27:57-75, Matthew 28:, Mark 14:43-65, Mark 15:, Luke 23:26-56, John 19:1-37
We gather today to remember To hear again the story of God’s suffering To hear the cry of our lives echoed on Jesus’ lips: My God, my God, why have you abandoned me? We gather today to remember That ...
Matthew 27:46, Hebrews 4:15, 1 Peter 3:18, John 19:30, 1 Peter 4:13
In Elie Wiesel’s Night , Eliezer is a Jewish teenager, a devoted student of the Talmud from Sighet, in Hungarian Transylvania. In the spring of 1944, the Nazis occupied Hungary. Increasingly repressi...
1 Corinthians 1:18, 2 Corinthians 13:4, Luke 24:5-6, John 16:20, Revelation 21:4
The cross of Jesus is the world’s supreme example of anguish, suffering and injustice, but it has nothing to do with tragedy as we experience it in Aeschylus, Sophocles, Euripides and Shakespeare—trag...
Psalm 22:null, Mark 15:34, Matthew 27:46, Psalm 30:5
What is “Good” about Friday? For the work-a-day world in the United States of America, Fridays are good. TGIF, “Thank God It’s Friday!” is an interjection we use to convey relief that the work week i...
[Christ] the god-man suffers too, with patience. Evil and death can no longer be entirely imputed to him since he suffers and dies. The night on Golgotha is so important in the history of man only bec...
Colossians 3:12-14, Romans 12:2, 1 John 1:9, Ephesians 2:14-16, Romans 5:8, 1 Peter 2:24
O Lord, We marvel that you would take on flesh and blood in order to be crucified, killed, and buried for us. You humbled yourself and submitted to the hatred of sinful men, accepting the thorns, the ...
Isaiah 53:10, John 1:29, Matthew 27:27-31, Psalm 22:, Isaiah 53:3-5
Pastor: Behold the Lamb of God, who takes away the sin of the world. People: He was despised and rejected by men, a man of sorrows and acquainted with grief; Pastor: and as one from w...
Jesus, you do not exploit Power over Power used as advantage Power plays You empty yourself of power’s privileges You choose solidarity, even with slaves You choose womb and flesh vulnerability and b...
Preaching Commentary What is “Good” about Friday? For the work-a-day world in the United States of America, Fridays are good. TGIF, “Thank God It’s Friday!” is an interjection we use to convey reli...
It is curious that people who are filled with horrified indignation when ever a cat kills a sparrow can hear the story of the killing of God told Sunday after Sunday and not experience any shock at al...
May be divided for responsive reading. My God, my God, why have you forsaken me? and are so far from my cry and from the words of my distress? O my God, I cry in the daytime, but you do not...
Luke 2:6-7, Isaiah 9:6, Philippians 2:6-7, Luke 4:18-19, Mark 4:35-41, Colossians 1:15-17, Hebrews 1:3
‘Gentle Jesus, meek and mild’, Such a dainty, fragile child, But the one we know is bold and strong We can hear that in your dying song, Little boy, little boy. ‘Just a boy of flesh and b...
Isaiah 53:4-6, Exodus 12:1-13, Luke 23:33-43, John 19:30, Psalm 31:9-10
Pastor: Almighty and everlasting God, who willed that your Son should bear for us the pains of the cross and thereby remove from us the power of the adversary, help us to remember and give thanks al...
Tell me dear tree on which my Lord, my blessed Lord did hang, How could you hold the spotless Lamb, be party with the gang? That cheerless day, that shadowy hour, my blessed Savior died, to free my so...
Preparation Depending on which parts of the service you will incorporate, you will want to gather the following materials. A wooden cross, paper, pen, nails, and a hammer (or pushpins). Eno...
Matthew 26:14-27:66, Luke 22:3, John 13:2, Mark 14:10-11, Luke 22:3-4
AIM Commentary Ancient Lens What can we learn from the historical context? Betrayal and Supper Judas’ motivation for betraying Jesus is not clear in Matthew and Mark. It certainly was not the ...
Love was compressed for all history in that lonely figure on the cross, who said that he could call down angels at any moment on a rescue mission, but chose not to – because of us. At Calvary, God acc...
In order to speak of the crucified God we need a theology of abandonment, of dereliction, of an alienation so profound that it can only be expressed in language marked by paradox and by great daring a...
Ephesians 2:4-5, Hebrews 2:14-15, 1 Peter 2:24, Philippians 2:6-8, Isaiah 53:5, John 3:16-17, 1 John 4:9-10
Why should I, who have been living from all eternity in the enjoyment of the Father’s love, go to cast myself into such a furnace for them that never can requite me for it? Why should I yield myself t...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary Introduction The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break u...
The cross, Martin Luther wrote, was the devil’s mousetrap. The devil smelled cheese, and wham, felt steel. Thus, we see a little baby lying defenseless in a crib at Bethlehem, and a tortured man hangi...
Philippians 2:5-8, Isaiah 53:2-3, Luke 22:27, Mark 10:45, John 13:14-15
St. Paul tells us that Jesus Christ, the revelation of God become human, “set aside the privileges of deity and took on the status of a slave, became human! Having become human, he stayed human. It wa...