Jonah 1:4, Luke 15:11-32, Matthew 18:21-35, Psalm 34:8, Romans 8:28
Maltbie D. Babcock, author of This Is My Father’s World and a Presbyterian pastor in Brooklyn, introduced a free pew system in his church, upsetting a wealthy woman who found strangers in her us...
The last time someone said to you, “I need to talk to you,” how did that strike you? Did you think, Maybe she needs to tell me how much she appreciates me. More likely you thought, I’m in trouble. Whe...
There's a humorous, apocryphal story about a man standing by a river. On the opposite bank, a woman calls out, "How do I get to the other side of the river?" The man replies, "YOU A...
If you’ve ever watched a war movie, or a film that takes place in the military, you’re likely to have encountered a specific scene, in which a subordinate will have something to tell a senior officer ...
In his book Love Your Enemies: How Decent People Can Save America from the Culture of Contempt , author and professor Arthur C. Brooks charts the rise of anger — and more importantly, contempt — ...
Romans 12:10, Revelation 3:20, Matthew 25:40, Luke 8:43-48, Song of Solomon 2:14, Psalm 42:7
In I’d Like You More If You Were More Like Me , John Ortberg uses an interesting analogy for an aspect of our relationships. In 2015, Stephen Hawking and Yuri Milner announced the Starshot Initiati...
Romans 12:1, Matthew 5:44, Proverbs 15:1, 1 Peter 3:9, Luke 6:31, Galatians 6:9, Colossians 3:12-13, 1 Corinthians 13:4-5, Genesis 50:20, Philippians 2:3-4, James 1:19-20, 1 Samuel 24:17
Some years ago, the syndicated newspaper columnist Sidney J. Harris shared an interesting anecdote from one of his friends. Each evening, this friend would stop at the same newsstand to buy a newspape...
Matthew 6:14-15, Matthew 18:21-35, Ephesians 4:32, Colossians 3:13, John 8:10-11, Psalm 103:12, Isaiah 1:18
The pastor R.C. Sproul was studying in the Netherlands in the last 1960s and randomly struck up a conversation with a Dutch woman. The conversation was a common, enjoyable interaction, but when it was...
That peoples can no longer carry on authentic dialogue with one another is not only the most acute symptom of the pathology of our time, it is also that which most urgently makes a demand of us.
Philippians 2:3-4, Galatians 2:20, James 1:19-20, Romans 12:3, Proverbs 15:1, 2 Corinthians 5:17, Matthew 11:28
Arguments won’t change people. Simply giving away kindness won’t either. Only Jesus has the power to change people, and it will be harder for them to see Jesus if their view of Him is blocked by our b...
James 1:9, Philippians 2:3-4, Proverbs 3:18, Romans 12:15, James 1:19
Have you ever been guilty of being a “conversational topper”? The topper is someone who, when another confides a challenge or shares an exciting event, immediately connects that event to their own li...
Matthew 13:57, Mark 6:1, Romans 9:13, 2 Corinthians 6:3, 1 Corinthians 10:32
Offending people is a necessary and healthy act. Every time you say something that’s offensive to another person, you just caused a discussion. You just forced them to have to think.
My guess—and I think this will be debated for a long time—is that humans are very communicative, and so the fact that you’re talking to more people with shorter bursts of communication is probably net...
Hebrews 3:4, Colossians 1:16, John 1:3, Psalm 90:2, Genesis 1:1
A businessman moved over slightly as a young man crowded into the airplane seat next to him. As they both fastened their seat belts, the businessman good-naturedly asked whether the young man was trav...
Have you ever heard of the forensic science theory known as Locard’s Exchange Principle? Named after the "Sherlock Holmes of France," the French criminologist Emile Locard, this theory sugge...
In an interview with MIT psychologist Sherry Turkle, Megan Garber asks what makes in-person conversation unique, compared to all the other ways we communicate these days: Conversations, as they tend...
Mark 1:35, Isaiah 32:17, Psalm 141:3, James 3:5, Ecclesiastes 5:2, Proverbs 17:28
Archelaus the 5th century (BC) king of Macedon, was once having his hair cut. His barber, quite verbose like many others in his profession, asked King Archelaus how he would like his hair cut. His res...
To take time for silence and solitude means we assume that God wants to speak to us and relate to us in a personal way. . . . we learn to converse with God and hear God—first in solitude, then in all ...
Ezra 4:7–24, Daniel 2:4–49, Nehemiah 8:1–8, Mark 5:41 , John 19:19–22, Acts 2:1–13
One development of the exile was an additional language for the Jewish people. The Babylonians and Persians spoke Aramaic, and out of necessity the Jews learned it. Some even became more conversant in...