Luke 19:7, Matthew 21:31, John 1:11, Luke 7:34, Mark 2:17
There is a story of a public sinner who was excommunicated and forbidden from entering the church, He took his woes to God. "They won't let me in, Lord, because I am a sinner." "W...
Matthew 22:37-39, Matthew 25:35-40, Luke 3:11, Ephesians 5:2, Acts 2:42-47, James 2:14-17, Galatians 2:10, Psalm 72:12-14
A passage often referred to in order to describe the sacrificial, countercultural quality of the early church comes to us interestingly enough, from one of its strongest critics, known later to histor...
When the Hebrews, recently enslaved but now free, were gathered at Sinai to begin their formation as a free people, God spoke the words that defined them over against their four centuries of slavery i...
Proverbs 28:20, Revelation 2:10, Matthew 5:10-12, Matthew 10:22, 2 Corinthians 4:8-10, 1 Peter 4:12-14, Romans 8:35-37, John 15:18-20, Psalm 31:23, Matthew 25:21, 1 Corinthians 4:2, 1 Timothy 6:12, Matthew 24:45-46
Pliny, a Roman Governor serving around 112 AD, faced a challenging situation regarding Christianity. Many Church historians believe that by his time, it had become illegal to profess the Christian fai...
The early church was strikingly different from the culture around it in this way - the pagan society was stingy with its money and promiscuous with its body. A pagan gave nobody their money and practi...
In Paul’s day the church quarreled over the Jewish law and over genealogies, over meat sacrificed to idols and sabbath practices, and over favoritism shown to the rich patrons and negligence shown to ...
Ancient Lens What can we learn from the historical context? Missing the point? In the days when the tourist business was good in Israel, some entrepreneurial chap set up a tent between Jerusalem ...
Ancient Lens What can we learn from the historical context? Missing the point? In the days when the tourist business was good in Israel, some entrepreneurial chap set up a tent between Jerusalem ...
In this short excerpt, the abolitionist and former slave Frederick Douglass describes the tension between faith in Christ and faith in a form of Christianity willing to enslave an entire race of peopl...
John 18:36, Matthew 6:9-10, Matthew 6:33, Luke 17:20-21, Matthew 5:3, 10, Philippians 2:9-11
While I don’t agree with late professor and scholar Marcus Borg on significant theological positions, I appreciate how he described the context surrounding Jesus’ new paradigm of kingdom living: In hi...
A friend of mine, lecturing in a theological college in Kenya, introduced his students to “The Quest for the Historical Jesus.” This, he said, was a movement of thought and scholarship that in its ear...
Psalm 2:10-11, John 18:36, Matthew 5:13-16, Jeremiah 29:7, Micah 6:8, 1 Samuel 15:22
We can’t separate what we believe in the political arena from who we are in Christ and what obedience to God demands...That said, not every tenet of Christianity should become the law of the state. We...
Acts 1:9-11, 1 Thessalonians 1:9-10, 1 Thessalonians 4:16-17, Philippians 3:20-21, James 5:7-8, Revelation 22:20, Luke 21:27-28, Matthew 24:42-44
The early apostolic communities cannot be understood outside of the matrix of intense expectation. They were communities awaiting Christ’s return. They gathered in Eucharist for, among other reasons, ...
Matthew 13:, Exodus 14:21-31, Daniel 3:13-30 , 1 Kings 18:20-40, Luke 15:11-32, Psalm 23:
In the second century before Christ the great rival to Roman power in the Mediterranean world was Carthage, the Phoenician city-state located on the north African coast. It had been founded in 822 B.C...
John 4:23-24, Matthew 25:35-40, Romans 12:1-2, Psalm 96:7-9, Matthew 6:9-13, Hebrews 10:19-20
Ancient worship . . . does truth. All one has to do is to study the ancient liturgies to see that liturgies clearly do truth by their order and in their substance. This is why so many young people tod...
And having a high priest over the house of God; Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience, and our bodies washed with pur...
Leader: Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, "Where I am going you cannot come." People: "A n...
Context Once Jesus ascends in Acts 1, the disciples are not immediately out on the street continuing his work. Many assumed Jesus’ mission would bring earthly power, but now they find themselves fear...
It was strictly forbidden to preach to other prisoners. It was understood that whoever was caught doing this received a severe beating. A number of us decided to pay the price for the privilege of pre...
James 1:27, Isaiah 1:17, Psalm 68:5, Matthew 25:34-40, 1 Timothy 5:3-4, Zechariah 7:9-10, Matthew 12:48-50, Romans 8:14-17, Luke 4:18, Acts 4:34-35, James 2:15-16
Christianity revitalized life in Greco-Roman cities by providing new norms and new kinds of social relationships able to cope with many urgent urban problems. To cities filled with the homeless and im...
Ancient Lens What can we learn from the historical context? Corinth: "Young, Scrappy, and Hungry" Corinth was an up-and-coming city with an up-and-coming attitude. The Romans had conque...
Context This week’s reading from Acts recounts the call to Paul on his second missionary journey to go to Macedonia and his encounter with Lydia in Philippi. Textual Context The structure of the B...
The wall Jefferson referred to is designed to divide church from state, not religion from politics. Church and state are specific things: the former signifies institutions for believers to congregate ...
Today, much of the church has gone in for theatrics, running a showboat instead of a lifeboat; staging a performance instead of living an experience; having a “form of godliness without the power ther...
Presentations of the Matthean narrative that have had such an illustrious life in art and imagination are not complete without the disturbing involvement of Herod and the political killings that resul...
Ezra 4:7–24, Daniel 2:4–49, Nehemiah 8:1–8, Mark 5:41 , John 19:19–22, Acts 2:1–13
One development of the exile was an additional language for the Jewish people. The Babylonians and Persians spoke Aramaic, and out of necessity the Jews learned it. Some even became more conversant in...
Ancient Lens What can we learn from the historical context? Corinth: "Young, Scrappy, and Hungry" Corinth was an up-and-coming city with an up-and-coming attitude. The Romans had conque...
Exodus 32:1–4, 1 Samuel 8:6–9, Daniel 6:6–10, Matthew 22:20–21, Acts 5:29, Psalm 146:3–5
Followers of Jesus should not be in bed with any of the political parties. Even if one affiliates with a particular party, may we maintain a posture to collaborate, listen, hold accountable, and engag...