Genesis 3:1–7, 1 Kings 3:5–12, Daniel 1:8–17, Matthew 4:1–11, 2 Corinthians 1:13–15, Psalm 119:105
While I am not one to see a demon behind every bush or spiritual warfare in every difficulty, the fact is that we are regularly engaged in the struggle against good and evil—whether we know it or not....
Ephesians 4:25-5, 2 Samuel 18:5-9, 15, 31-33, Psalm 130:, John 6:35, 41-51, Ephesians 5:1-2, Acts 9:4
Taking Off the Old Clothes and Putting on the New Our passage continues Paul’s teaching on “the putting off of the old self” (anthropos) (of sin, corruption, and death) vs.22 and putting on the “new ...
Preaching Commentary Taking Off the Old Clothes and Putting on the New Our passage continues Paul’s teaching on “the putting off of the old self” (anthropos) (of sin, corruption, and death) vs.22 a...
While extremely sensitive as to the slightest approach to slander, you must also guard against an extreme into which some people fall who, in their desire to speak evil of no one, actually uphold and ...
The combat between God and the Devil for all vocations and orders takes place within every single human being. If God is victor, then that part of external existence which lies within man’s reach is m...
We get our calling wrong when we imagine that God needs us, to be the hero of our own story, rather than Christ. Second, we routinely misdiagnose the problem of our world, underestimating the brokenne...
James 4:17, 2 Corinthians 4:5, Micah 6:6-8, Matthew 16:23, Jeremiah 17:9
First, we get our calling wrong when we imagine that God needs us, to be the hero of our own story, rather than Christ. Second, we routinely misdiagnose the problem of our world, underestimating estim...
A Tough Way to Start Ministry You don’t have to spend much time on Twitter or Facebook to be reminded that schadenfreude (taking joy from another's misfortune) is alive and well. Depending on w...
Calls are essentially questions. They aren’t questions you necessarily need to answer outright; they are questions to which you need to respond, expose yourself, and kneel before. You don’t want an an...
Seek the Lord while he may be found. Call on him while he is near. Let the wicked forsake his way, and the unrighteous man his thoughts. Let him return to the Lord, and he will have mercy on him, to o...
There is a time in every man’s education when he arrives at the conviction that envy is ignorance; that imitation is suicide; that he must take himself for better or worse as his portion; that though ...
Heavenly Father, we confess that we are unable to do all the work that you wish for us to do. We are held back by our own desires and our own apprehensions. We know that you make us bearers of your im...
Loving and gracious God, we know we do not always live the life to which we are called: We turn away from You, and from our true selves. You command us to shine Your light, but we often hide it instea...
Matthew 4:1, Matthew 4:3, 2 Corinthians 12:9, Romans 5:3-5, Mark 1:12-13, 1 Kings 19:4-8, James 1:2-4
In their excellent book Invitation to a Journey , M. Robert Mulholland and Ruth Haley Barton discuss the poignant insight that it is the Spirit that leads Jesus into the Wildnerness. What does this...
Gracious God, we confess that we do not always listen to your calling for us. Instead we carry on with our busy lives, not being mindful of your voice, calling us to live for more than ourselves. Plea...
Galatians 1:10, Colossians 3:23, Psalm 139:13-14, Proverbs 29:25, Romans 8:31, 1 Thessalonians 2:4, 1 Samuel 16:7, Romans 12:2, John 1:12
George Herbert Mead, an influential early 20th-century sociologist, coined the term “generalized other” to describe the vague group we consider when shaping our actions. How often do we behave a certa...
Luke 5:1-11, Matthew 4:18-22, Mark 1:16-20, Isaiah 6:1-8, Jeremiah 16:14-21, Jeremiah 16:16
Preaching Commentary Peter's and Isaiah's Confessions Jesus calling the disciples from their fishing appears in Matthew 4:18-22; Mark 1:16-20, and Luke 5:1-11. Yet only Luke makes the beaut...
God has come to us and revealed Himself fully to us Yet too often we hide ourselves from His love and salvation Instead of focusing on you, Lord God, we focus on ourselves Instead of trusting yo...
Preaching Commentary A Tough Way to Start Ministry In this captivating passage Jesus’ new followers discovered early on this was not going to be a ‘pleasure cruise.’ Jesus’ inaugural ‘sermon event...
Almighty God, you love us, but we do not love you fully. You call, but we do not always listen. We often walk away from neighbors in need, wrapped in our own concerns. We often condone evil, hatred, w...
John 10:11-18, Matthew 18:12-13, 1 Peter 2:25, Ezekiel 34:11-12, John 10:3-4, Luke 15:4-6, Isaiah 40:11
During the riots in Palestine in the middle thirties a village near Haifa was condemned to collective punishment by having its sheep and cattle sequestrated by the Government. The inhabitants however ...
A Tough Way to Start Ministry In this captivating passage Jesus’ new followers discovered early on this was not going to be a ‘pleasure cruise.’ Jesus’ inaugural ‘sermon event’ back home in Nazareth...
1 Timothy 1:9, Romans 8:28, Ephesians 4:4, Luke 9:26, Matthew 9:26, Mark 8:38
Leader: Lord God, you call us but we do not always hear. Sometimes your word comes to us in unexpected ways. Sometimes we mistake your voice for something else. Sometimes we just don’t want to listen....
Matthew 4:12-23, Romans 5:12-21, Matthew 3:2-3, Isaiah 42:1-4, Hebrews 12:2, Genesis 1:3, Ephesians 2:1-10, Romans 8:3, Psalm 68:18, Ephesians 4:8
Preaching Angle: John Arrested, Jesus Preaches the Kingdom The major event in redemptive history which immediately precedes this passage is Jesus’ temptation in the wilderness. I can’t imagine a 40 d...
Does God take our work seriously? Consider these words from Arthur F. Miller: It is wrong, it is sin, to accept or remain in a position that you know is a mismatch for you. Perhaps that’s a form of ...
John 3:30, Galatians 2:20, Matthew 5:14-16, Luke 9:23-27, James 4:10, Exodus 3:, Luke 1:38
Michelangelo, the celebrated Renaissance artist, is said to have worn a lighted candle on his cap while he worked, which worked by casting light over the marble or canvas so that no shadow of himself ...