The defiance of established authority, religious and secular, social and political, as a world-wide phenomenon may well one day be accounted the outstanding event of the last decade.
Isaiah 53:3–5, Daniel 3:16–18, Micah 6:6–8, Matthew 23:23–24, Luke 4:16–30, Psalm 2:1
Jesus, as always, gets caught in the middle—along with a good number of his followers. Many people in America today were brought up in strict Christian homes and churches of one sort or another. There...
Many in the church have turned their back on serious study, and have embraced an anti-intellectualism which refuses to learn anything from scholarship at all lest it corrupt their pure faith. It is ti...
The modern world detests authority but worships relevance. Our Christian conviction is that the Bible has both authority and relevance, and that the secret of both is Jesus Christ.
The New Testament scholar Craig Evans makes a compelling observation about how the academy can sometimes hinder the church through overly skeptical scholarship: Some scholars seem to think that th...
What we need to realize, however, is that there is no such thing as autonomous or “self-grounding” knowledge. All systems of interpretation and all claims to true knowledge are ultimately grounded out...
The truth is simpler… and more alarming. [This] is the end of religious experience, the very opposite of mysticism…. We have been going round the paths, and suddenly we see our path goes round a hole,...
Exodus 20:1–17, Genesis 22:1–14 , Micah 6:6–8 , Luke 10:25–37 , Matthew 5:17–20, Psalm 82:3–4
Interpretive strategies have gone through cycles of strict-constructionist (or Originalism) and broad-constructionist (or Living Constitution) perspectives. Originally the procedure of interpreting th...
Exodus 5:1–2, 1 Kings 18:21–39, Daniel 3:16–18, Matthew 5:14–16, Acts 4:19–20, Psalm 2:1–2, 10–12
Most secularists are too politically savvy to attack religion directly or to debunk it as false. So what do they do? They consign religion to the value sphere—which takes it out of the realm of true a...
Mark 6:1-13, Isaiah 11:2, 1 Peter 2:8, Mark 9:42-47, Mark 14:27-29, Mark 4:16-17, 1 Corinthians 1:23
Context As we read the opening chapters of Mark, it becomes clear that Mark is not primarily interested in telling us things about Jesus but showing Jesus to us. We see Jesus the healer, the exor...
Mark 6:1-13, Isaiah 11:2, 1 Peter 2:8, Mark 9:42-47, Mark 14:27-29, Mark 4:16-17, 1 Corinthians 1:23
Context As we read the opening chapters of Mark, it becomes clear that Mark is not primarily interested in telling us things about Jesus but showing Jesus to us. We see Jesus the healer, the exor...
There are many titles that historians of the future may give our era, but one that they are certain to consider is "The Age of Suspicion." People are suspicious of political authorities beca...
Luke 13:31-35, Luke 11:51, Jeremiah 23:6, Deuteronomy 32:11, Ruth 2:12, Psalm 17:8, Isaiah 31:5
Ancient Lens What can we learn from the historical context? On the Road to Jerusalem Luke 13 begins with Jesus teaching on the nature of the kingdom of God and it concludes with our passage, in w...
God built into the creation a variety of cultural spheres, such as the family, economics, politics, art, and intellectual inquiry. Each of these spheres has its own proper "business" and nee...
Kate's Crisis: Values vs. Church One damp afternoon during the fall of 2016 I was sharing a pastoral conversation with Kate, a professional artist in her late 20s. Over years of meals and convers...
Revelation 5:1-14, Matthew 25:31, Revelation 21:3-4
When you go into one of the great homes of the late Roman empire and you see a mosaic of Christ enthroned at the far end, you’re looking at the place where the emperor would sit. And the emperor would...
Submission is not subjugation. Subjugation turns a person into a thing, destroys individuality, and removes all liberty. Submission makes a person become more of what God wants him to be; it brings ou...
Context Text Clues While all pericopes, of course, need to be read in context, sometimes we get clear textual clues that we are to do this. In this week’s text we get that by way of a bookended “fo...
Proverbs 22:6, Hosea 1:1-4, Matthew 18:1-5, Ephesians 6:4, Psalm 127:3
There’s a story about philosopher John Dewey walking with his young son on a cold, wet, and windy day. The boy, barefoot, was gleefully splashing in a puddle despite the weather. A concerned friend pa...
Plenipotentiary Anyone know what a “plenipotentiary” is? Try that compound Latin word on for size! It is derived from the Latin words plenus “full” and potens “power.” It refers to a person who p...
Context Text Clues While all pericopes, of course, need to be read in context, sometimes we get clear textual clues that we are to do this. In this week’s text we get that by way of a bookended “fo...
With a graciousness and an understanding of human weakness that only God can exhibit, Jesus liberates us from alienation and self-condemnation and offers each of us a new possibility. He is the Savior...
Mark 13:1-8, Mark 11:, Mark 12:, Ezekiel 10:18-19, Ezekiel 11:22-23
Context In the Book of Mark Mark 13 contains the “Olivet Discourse,” also called “the Little Apocalypse.” At the beginning of this chapter (and our reading), the disciples marvel at Herod’s spectacu...
Preaching Commentary The Fast-Paced Gospel “Immediacy” defines the Gospel of Mark’s rendition of Jesus’ ministry. Its fast pace reads like a comic strip of heroic proportions. Before one miraculous...
I cannot submit my faith either to the pope or to the council, because it is as clear as noonday that they have fallen into error and even into glaring inconsistency with themselves. If, then, I am no...
Luke 13:31-35, Luke 11:51, Jeremiah 23:6, Deuteronomy 32:11, Ruth 2:12, Psalm 17:8, Isaiah 31:5
AIM Commentary Ancient Lens What can we learn from the historical context? On the Road to Jerusalem Luke 13 begins with Jesus teaching on the nature of the kingdom of God and it concludes with ...