Genesis 22:1-14, Exodus 14:21-31, Micah 6:6-8, Matthew 22:36-40 , James 1:22-25, Psalm 119:105
Søren Kierkegaard offers two suggestions for the reader who tackles difficult portions of the Bible. First, read it like a love letter, he says. As you struggle with language, culture, and other barri...
Ancient Lens What can we learn from the historical context? From Noah to Abraham Last week, we looked at the story of Noah and how God became angry with the wickedness of the people, but decided ...
John 1:1, Deuteronomy 10:2, Deuteronomy 31:24-26, 2 Kings 22:8
Love Loving the Word of God is a great pursuit, but it’s not always easy. Like most love relationships, there are inevitable highs and lows. And as teachers of the Bible, many of us walk a delicate...
Preaching Commentary Ancient Lens What can we learn from the historical context? A Letter to Real People In the understanding of, and preaching on, any section of the Revelation of John , it is ...
Ancient Lens What can we learn from the historical context? A Letter to Real People In the understanding of, and preaching on, any section of the Revelation of John , it is critical to know that t...
Preaching Commentary God's Sovereignty The sovereignty of God is a pervasive theme in the Bible, expressed in a variety of ways. Daniel’s vision is one of those expressions and a bit more chall...
Mark 2:23-28, 3:1-6, Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Preaching Commentary Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author...
Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author as Mark (or John Mark)...
God's Sovereignty The sovereignty of God is a pervasive theme in the Bible, expressed in a variety of ways. Daniel’s vision is one of those expressions and a bit more challenging than the declara...
Preaching Commentary Ministry Ain't Easy Ministry is arduous. While it is difficult to deal with the day-in, day-out dramas that can come from dealing with people, imagine the grind of constan...
Preaching Commentary Plenipotentiary Anyone know what a “plenipotentiary” is? Try that compound Latin word on for size! It is derived from the Latin words plenus “full” and potens “power.” It r...
2 Corinthians 12:2-10, Philippians 2:null, Philippians 2:7-8, John 1:11, John 14:2-3
Preaching Commentary Inexpressible Things This chapter of Paul’s Corinthian correspondence is rich indeed, revealing so much about Paul and his relationship to the Corinthian church, a church which...
1 Kings 19:11-13, Exodus 33:12-14, Isaiah 30:15-21, Mark 5:25-34, Mark 1:35-38, Psalm 46:10
Jesus knew his spiritual journey depended on responsiveness to God’s invitations. Although his job was the most crucial in human history, Jesus did not get compulsive, preoccupied or unable to practic...
Deuteronomy 18:15-20, Deuteronomy 1:5, Exodus 18:13-27, Exodus 20:18-19, Exodus 33:11, Deuteronomy 34:10, John 1:21, John 6:14, Acts 3:22-23, 1 Timothy 2:5, Luke 24:27
Preaching Commentary Context A Copy of the Law or a Second Law? Like the other books in the Pentateuch (the first five books of the Bible), the title of the book of Deuteronomy comes from its tran...
Matthew 28:16-20, Acts 1:8, Hebrews 1:1-4, John 1:1-5
Preaching Summary An Incomplete Trinity? Protestant churches who lean evangelical but not charismatic have occasionally been accused of being more “binitarian” than “trinitarian.” The suggestion i...
Luke 13:31-35, Luke 11:51, Jeremiah 23:6, Deuteronomy 32:11, Ruth 2:12, Psalm 17:8, Isaiah 31:5
AIM Commentary Ancient Lens What can we learn from the historical context? On the Road to Jerusalem Luke 13 begins with Jesus teaching on the nature of the kingdom of God and it concludes with ...
Mark 4:35-41, Job 38:1-11, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
A Sopping Wet Week in the Lectionary Today’s readings are thoroughly wet. In Job, God is master of the sea, Psalm 107 concerns mariners in the storm, Paul is a little drier, but still gets shipwrecke...
AIM Commentary Ancient Lens “ What’s the historical context?” Let Not Your Heart Be Troubled A contemporary commentator ends each daily program with these words, “Let not your hearts be trou...
Luke 15:11-24, 1 John 1:9, Luke 22:54-62, Romans 3:23, Luke 19:1-10, Psalm 139:1-4, Job 38:1-4
Prayer of Adoration We praise you, Lord for you are all-wise and all-powerful, faithful, loving and gracious, holy, just, merciful, constant and pure, omnipresent, intimate and immortal. You are big...
Plenipotentiary Anyone know what a “plenipotentiary” is? Try that compound Latin word on for size! It is derived from the Latin words plenus “full” and potens “power.” It refers to a person who p...
2 Corinthians 12:2-10, Philippians 2:7-8, John 1:11, John 14:2-3
Inexpressible Things This chapter of Paul’s Corinthian correspondence is rich indeed, revealing so much about Paul and his relationship to the Corinthian church, a church which he himself founded. Bu...
Ministry Ain't Easy Ministry is arduous. While it is difficult to deal with the day-in, day-out dramas that can come from dealing with people, imagine the grind of constantly sacrificing animals...
Matthew 28:16-20, Acts 1:8, Hebrews 1:1-4, John 1:1-5
An Incomplete Trinity? Protestant churches who lean evangelical but not charismatic have occasionally been accused of being more “binitarian” than “trinitarian.” The suggestion is that such churches...
Luke 13:31-35, Luke 11:51, Jeremiah 23:6, Deuteronomy 32:11, Ruth 2:12, Psalm 17:8, Isaiah 31:5
Ancient Lens What can we learn from the historical context? On the Road to Jerusalem Luke 13 begins with Jesus teaching on the nature of the kingdom of God and it concludes with our passage, in w...
Pastor: Peter challenges Christians to live differently than the world around them with these instructions: Submit yourselves for the Lord’s sake to every human authority, People: for...
Pastor: God exalted Jesus at His right hand as Leader and Savior People: to give repentance to Israel and forgiveness of sins. Pastor: In repentant faith, we come before our Lord in confessi...
Mark 4:35-41, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11. I have adapted the discussion of each of these two...
Luke 9:28-36, (37-43a), Luke 9:28-43, Matthew 17:1-13, Mark 9:2-13, Luke 9:19, Luke 9:22-27, Exodus 14:19-20, Numbers 9:15-16, Ezekiel 10:, Psalm 18:, Isaiah 4:, Daniel 7:9-14, Exodus 34:29-35, Deuteronomy 18:15-19, 2 Peter 1:16-18, John 1:4-9, John 1:14, Revelation 1:12-16, Exodus 13:21, Exodus 24:15-18, Exodus 40:34-35, 2 Chronicles 5:13-14, Luke 9:37
Preaching Commentary The Context Introduction The Transfiguration stands out like, well, a bright light on a dark mountainside in the Gospel of Luke. The customary earthiness of the rest of the go...
Luke 9:28-43, Matthew 17:1-3, Mark 9:2-13, Luke 9:19, Luke 9:22-27, Exodus 14:19-20, Numbers 9:15-16, Ezekiel 10:, Psalm 18:, Isaiah 4:, Daniel 7:9-14, Exodus 34:29-35, Deuteronomy 18:15-19, 2 Peter 1:16-18, John 1:4-9, John 1:14, Exodus 13:21, Exodus 24:15-18, Exodus 40:34-35, 2 Chronicles 5:13-14, Luke 9:37
The Context Introduction The Transfiguration stands out like, well, a bright light on a dark mountainside in the Gospel of Luke. The customary earthiness of the rest of the gospel falls away as heav...