1 Kings 19:11-13, Exodus 33:12-14, Isaiah 30:15-21, Mark 5:25-34, Mark 1:35-38, Psalm 46:10
Jesus knew his spiritual journey depended on responsiveness to God’s invitations. Although his job was the most crucial in human history, Jesus did not get compulsive, preoccupied or unable to practic...
The most striking feature of the teaching of Jesus is that he was constantly talking about himself. It is true that he spoke much about the fatherhood of God and the kingdom of God. But then he added ...
If you’ve ever run a business or led a team of people, you know what it’s like to send someone in your place. You know they’re going to interact with a person who might not know you, and that person w...
Since I was very young my life has been dominated by two strong voices. The first said, “Make it in the world and be sure you can do it on your own.” And the other voice said, “Whatever you do for the...
Ephesians 5:2, 1 John 3:16, Philippians 2:8, Romans 5:8, Galatians 2:20, John 15:13
A chaplain was speaking to a soldier on a cot in a hospital. “You have lost an arm in the great cause,” he said. “No,” said the soldier with a smile. “I didn’t lose it–I gave it.” In that same way, Je...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
Judged in the light of any ordinary standards of regal splendor, military display, political campaigning, or effective advertising, it was a rather pathetic and anti-climactic affair. Jesus rode from ...
Genesis 12:1–3, Exodus 3:1–12, Isaiah 53:, Matthew 22:15–22 , John 4:1–42 , Acts 17:16–34
The world of Jesus was not the Old Testament Hebrew world. Like the United States now, Israel was multicultural, including a combination of Aramaic, Greek, and Roman influences. The people looked Jewi...
A friend of mine, lecturing in a theological college in Kenya, introduced his students to “The Quest for the Historical Jesus.” This, he said, was a movement of thought and scholarship that in its ear...
Isaiah 55:1-3, John 3:1-5, Matthew 1:25-27, John 3:16-17, Psalm 145:8-9
Justin Martyr (ca. 100–165), the most renowned apologist of the second century, dedicated his life to defending Christianity as the one true philosophy. Engaging the Greek philosophers and intellectua...
Micah 6:8, Exodus 23:2–3, 6, Proverbs 31:8–9, James 2:12–13 , Luke 6:36–37, Psalm 103:8–10
Christian civility does not commit us to a relativistic perspective. Being civil doesn’t mean that we cannot criticize what goes on around us. …Civility is a different matter, though. I can treat ...
Genesis 18:1–8, 2 Kings 4:8–10 , Ruth 2:10–12, Luke 8:43–48 , Matthew 15:21–28, Psalm 145:8–9
I have a friend who says he wants to write a book on the life of Jesus and call it “a theology of interruptions.” Because, he says, so many of the things that Jesus said or did in the Gospel stories h...
Exodus 14:15-16, 2 Kings 5:9-14, Deuteronomy 30:19-20, John 5:1-9, Mark 10:46-52, Psalm 107:19-20
I am struck by all the things Jesus didn’t say or do in response to the litanies of pain and defensiveness he heard from people. Jesus didn’t say to the man, “You sound like a victim to me; what are y...
A few years ago, my daily Bible reading had me in Revelation, perhaps the trickiest New Testament book to read and interpret. As I have taught this book in small groups and in sermons, I often advise ...
Genesis 12:1-4 , Exodus 3:1-12, Micah 6:8, Matthew 4:18-22 , Ephesians 2:10, Psalm 90:12 , Matthew 9:9
It is helpful to understand the call of God in three distinct ways. First, there is the call to be a Christian. The God of creation invites us to respond to his love. This call comes through Jesus, wh...
I’ve been reading Donald Miller’s Searching for God Knows What . Miller took this point to an even further extreme. In his book, he tells a story about one occasion when he was speaking to a class at...
Zechariah 9:9, Isaiah 53:3–5, Exodus 12:1–28, Matthew 21:1–11 , Luke 22:24–27, Psalm 118:25–26
I heard a woman named Veda Gill who is the Executive Director, Presbyterian Education Board in Pakistan preach on a Palm Sunday. Perhaps you’ve heard this story before, but it is so powerful that I th...
Deuteronomy 13:1-3, 1 Kings 22:19-23, Isaiah 53:3-5, Matthew 24:23-25, John 20:27, Psalm 34:18, John 20:25, 1 Corinthians 1:23; 2:2, Galatians 1:8-9
St. Martin of Tours was a Frankish soldier in the Roman army who abandoned his military post to follow Jesus at a time when Christianity had only begun to take root in France. He later became the bish...
There’s a quote by H. Richard Niebuhr that I believe is absolutely true. “The great Christian revolutions,” he argued, “come not by the discovery of something that was not known before. They happen w...
Luke 11:1–4 , Romans 8:26–27, Psalm 119:171–173 , Exodus 33:11 , Deuteronomy 6:4–9 , 1 Samuel 3:1–10
When our will wholeheartedly enters into the prayer of Christ, then we pray correctly. Only in Jesus Christ are we able to pray, and with him we also know that we shall be heard. And so we must learn ...
Isaiah 65:17-25, Micah 4:1-4, Exodus 3:7-10 , Luke 4:18-19, Matthew 5:1-12, Psalm 146:7-9
Author and Episcopal priest Stephanie Spellers suggests that instead of imagining a kingdom, a better way for us to understand what Jesus had in mind when he spoke of this script, this new way of livi...
In C. S. Lewis’ classic work Mere Christianity , the English apologist compares God’s use of adversity to walking a dog on a leash. When the dog wraps its leash around a pole and tries to move fo...
Matthew 5:20, Romans 14:17, Luke 17:20-21, Matthew 28:18-20, Philippians 2:14-15
T. S. Eliot once described the current human endeavor as that of finding a system of order so perfect that we will not have to be good. The way of Jesus tells us, by contrast, that any number of syste...
When the Hebrews, recently enslaved but now free, were gathered at Sinai to begin their formation as a free people, God spoke the words that defined them over against their four centuries of slavery i...
Romans 12:20-21, Matthew 5:44, James 2:1, Proverbs 16:7, Ephesians 2:14-16
I was driving in Columbus, Ohio, when I came upon a hitchhiker who alternated between holding his thumb out and clasping his hands together as if he were praying. I picked him up. His name was Mike, a...
Deuteronomy 25:4, 1 Samuel 15:2-3, Ezekiel 37:1-14, Matthew 5:38-48, John 6:66-69 , Psalm 103:8-12
The experience of Barry Taylor, former rock musician and now pastor, suggests a reason. He told me, “In the early 1970s my best friend became a Jesus freak. I thought he was crazy, so I started search...
Years ago, my wife and I traveled to Kentucky where I went to seminary and decided to stop and tour Mammoth Cave. The trip marked my first and only time ever to be in a cavern like this, and I’ll neve...
The experience of Barry Taylor, former rock musician and now pastor, suggests a reason. He told me, “In the early 1970s my best friend became a Jesus freak. I thought he was crazy, so I started search...
In her engaging work, Teach us to Want , Jen Pollock Michel describes the nature of The Lord’s Prayer: To borrow from Dietrich Bonhoeffer, the Lord’s Prayer is our “yes to God’s earth.” The Lor...
One of the best known examples of the desire for unceasing prayer is the nineteenth-century Russian peasant who wanted so much to be obedient to Paul’s call for uninterrupted prayer that he went from ...
Years ago, during a vacation in New Hampshire, Jonathan and I climbed Mount Washington, which is notorious for erratic weather. It can change from sunny and warm to snowing in a few hours. The wind is...