Luke 13:31-35, Luke 11:51, Jeremiah 23:6, Deuteronomy 32:11, Ruth 2:12, Psalm 17:8, Isaiah 31:5
Ancient Lens What can we learn from the historical context? On the Road to Jerusalem Luke 13 begins with Jesus teaching on the nature of the kingdom of God and it concludes with our passage, in w...
Luke 13:31-35, Luke 11:51, Jeremiah 23:6, Deuteronomy 32:11, Ruth 2:12, Psalm 17:8, Isaiah 31:5
AIM Commentary Ancient Lens What can we learn from the historical context? On the Road to Jerusalem Luke 13 begins with Jesus teaching on the nature of the kingdom of God and it concludes with ...
Use what you have, use what the world gives you. Use the first day of fall: bright flame before winter's deadness; harvest; orange, gold, amber; cool nights and the smell of fire. Our tree-lined s...
And so we arrive at autumn, the conclusion of our ordinary time in the land. The seeds planted at the start of our pilgrimage have produced a harvest in fields, homes, and towns. Farms display God’s a...
What is our responsibility to our neighbor? This is a question many have asked, including the Medieval theologian Thomas Aquinas. Meditating on the topic he observed, “To patiently endure wrongs done ...
Genesis 18:1–8, 2 Kings 4:8–10 , Ruth 2:10–12, Luke 8:43–48 , Matthew 15:21–28, Psalm 145:8–9
I have a friend who says he wants to write a book on the life of Jesus and call it “a theology of interruptions.” Because, he says, so many of the things that Jesus said or did in the Gospel stories h...
Ruth 2:10–13 , 2 Samuel 9:, Proverbs 11:17, Luke 10:25–37, Ephesians 4:32, Psalm 145:8–9
What is kindness, then? What sort of behavior do we have in mind when we say that someone has been kind to us or to others? I think the essence of kindness is being thoughtful for others more than for...
I saw the blessed Trinity working. I saw that there were three attributes: fatherhood, motherhood, and lordship—all in one God. In the almighty Father we have been sustained and blessed with regard to...
A mother’s service is the most intimate, willing, and dependable of all services, because it is truest of all. None has been able to fulfill it properly but Christ, and he alone can. We know that ou...
God of love you are our only strength, our only refuge, our only hope. Amid all the voices of fear in this world we turn to you for your grace. Speak to us and bring us safely under your wing. We pray...
To bless is to bridge. A blessing is a bridge to belonging, built right in the place we feel separated from hope. Words of blessing bring us back to the beautiful truth of being human: we belong to on...
Matthew 23:37, Psalm 91:4, Isaiah 40:11, John 14:16-17, Zephaniah 3:17, 1 Kings 19:1-18, Ruth 2:8-12
God of nurture and care, You seek to gather us together as a mother hen gathers her chicks. You seek to be our refuge in times of trouble. As we have gathered together today, draw us closer to You, de...
Matthew 25:35-40, James 1:19-27, Luke 10:33-37, John 21:15-17, 1 John 3:17-18, Ruth 2:8-12, Acts 9:36-42, 1 Corinthians 13:1-13, Luke 6:38
In 1947 huge crowds came to hear a thirty-two-year-old Californian preach at mass evangelistic rallies throughout China. Although Bob Pierce had no knowledge of Chinese language or culture, his messag...
Ruth 2:, Matthew 14:28-31, Nehemiah 2:17-20, Matthew 25:14-30, 1 Corinthians 15:10
Grace is not opposed to effort, it is opposed to earning. Earning is an attitude. Effort is an action. Grace, you know, does not just have to do with forgiveness of sins alone.
Mark 12:28-34, Deuteronomy 6:4-9, Matthew 22:35–40, Mark 12:28–34, Luke 10:27, Leviticus 19:17-18, Ruth 1:1-18, Psalm 146:, Deuteronomy 6:1-9, Psalm 119:1-8, Hebrews 9:11-14
Ancient Lens What's the historical context? An Honest Inquiry from the Religious Leaders It is easy—perhaps tempting—to read this passage with built-in sarcasm because we know the general ton...
Genesis 18:9-14, Genesis 38:26, Joshua 2:11-12, Ruth 1:16-17, 2 Samuel 12:, Luke 1:13-14, Luke 1:30-33
For Those Who Still Hope I am Sarah Bitter and barren Burnt out by this promise that never came Worn out from waiting Laughing to hide the aching Longing for these empty arms to hold a baby B...
“God pity them both! and pity us all, Who vainly the dreams of youth recall; For of all sad words of tongue or pen, The saddest are these: ‘It might have been!’ Ah, well! for us all some...
Romans 12:10, James 5:19-20, Ruth 1:16-17 , 1 Samuel 18:1-4, 2 Samuel 23:15-17 , John 15:13, Luke 10:30-37, Psalm 133:1
Though Jim was just a little older than Phillip and often assumed the role of leader, they did everything together. They even went to high school and college together. After college they decided to jo...
A student who had recently lost his sight was sent to the Seeing Eye Institute for the Blind in Morristown, New Jersey, for specialized training. Upon arrival, he was greeted by another young ma...
John 15:13, Esther 4:14-16, John 10:11-15, 2 Corinthians 5:14-15, Romans 12:1, Hebrews 13:16, Ruth 1:16-17, Luke 10:30-37, Matthew 25:40, Psalm 82:3-4
A truly remarkable example of sacrificial courage took place in Folsom, New Mexico, in 1908. When a flood was racing toward the valley, a resident from the hills warned a local woman, S. J. Brooks, th...
2 Corinthians 1:3-4, Romans 12:15, Isaiah 41:10, Psalm 34:18, Matthew 5:4, Psalm 46:1, 1 Thessalonians 5:11, Ruth 1:16-18, John 11:32-35, John 14:1-4
The etymology of certain words can profoundly enrich our understanding and experience of life. Consider the word “consolation.” Its roots lie in the Latin words “con-” meaning “ “to be ” and “solus,...
1 Corinthians 13:, Ruth 1:16-18, 2 Corinthians 11:23-28, Luke 10:25-37, 1 Kings 19:1-18, Matthew 26:36-46, Isaiah 41:10
Adapted from Ch 4 of On Getting out of Bed. Why is Existence Good? Living for the sake of living—doing things so that you can continue to efficiently do things—begs the question, Why live? To live...
When we honestly ask ourselves which person in our lives mean the most to us, we often find that it is those who, instead of giving advice, solutions, or cures, have chosen rather to share our pain an...
I was listening to a lecture on friendship to prepare this sermon and the speaker used the movie The Bride of Frankenstein as an illustration. Now, for this to work, you have to put the movie Young...