Mark 12:28-34, Deuteronomy 6:4-9, Matthew 22:35–40, Mark 12:28–34, Luke 10:27, Leviticus 19:17-18, Ruth 1:1-18, Psalm 146:, Deuteronomy 6:1-9, Psalm 119:1-8, Hebrews 9:11-14
Ancient Lens What's the historical context? An Honest Inquiry from the Religious Leaders It is easy—perhaps tempting—to read this passage with built-in sarcasm because we know the general ton...
Exodus 18:13-24 , Nehemiah 6:1-4, Ruth 1:16-17 , Matthew 6:24, Luke 10:38-42, Psalm 127:1-2, Luke 14:16-23
Jesus’ parable [of the banquet in Luke 14:16-23] makes it clear that there are business and career invitations . Some people had real estate that demanded attention, and others had invested in ox...
And so we arrive at autumn, the conclusion of our ordinary time in the land. The seeds planted at the start of our pilgrimage have produced a harvest in fields, homes, and towns. Farms display God’s a...
Titus 3:4-5, Ephesians 2:8, Luke 15:11-32, 1 Corinthians 2:9, Psalm 30:5, Ruth 4:13-17
J. R. R. Tolkien coined the term "eucatastrophe" to refer to the unexpected happy ending at the end of a fairy tale, achieved by grace rather than effort. The consolation of fairy-stories,...
Galatians 5:22-23, Ruth 1:16, Luke 10:38-42, Luke 10:25-37, Colossians 3:17, 1 John 3:18, Matthew 22:37-40
Identities—what makes us who we are, the kind of people we are—is what we love. More specifically, our identity is shaped by what we ultimately love or what we love as ultimate—what, at the end of the...
Lamin Sanneh, the African theologian who would be pivotal in the development of missional theology, was raised in an orthodox Muslim household in Gambia. He found himself drawn to Christianity after e...
Use what you have, use what the world gives you. Use the first day of fall: bright flame before winter's deadness; harvest; orange, gold, amber; cool nights and the smell of fire. Our tree-lined s...
Luke 13:31-35, Luke 11:51, Jeremiah 23:6, Deuteronomy 32:11, Ruth 2:12, Psalm 17:8, Isaiah 31:5
Ancient Lens What can we learn from the historical context? On the Road to Jerusalem Luke 13 begins with Jesus teaching on the nature of the kingdom of God and it concludes with our passage, in w...
The True Self is all about right relationship, not requirements. It’s not about being correct; it’s about being connected, which you always were—you just didn’t realize it.
1 Samuel 18:1-4 , Exodus 17:8-13 , Ruth 1:16-17, John 15:12-15 , Philippians 2:19-22, Psalm 133:1
Friends are individuals who are relational assets and not liabilities. Friends are those whom God escorts into our environments because there is something they need to be for us in order to help us be...
2 Corinthians 1:3-4, Romans 12:15, Isaiah 41:10, Psalm 34:18, Matthew 5:4, Psalm 46:1, 1 Thessalonians 5:11, Ruth 1:16-18, John 11:32-35, John 14:1-4
The etymology of certain words can profoundly enrich our understanding and experience of life. Consider the word “consolation.” Its roots lie in the Latin words “con-” meaning “ “to be ” and “solus,...
Genesis 29:20, Ruth 1:16-17, 1 Samuel 1:9-18, Luke 10:38-42 , Philippians 2:3-4, Psalm 133:1
Emma Darwin, a devoted wife to Charles, did not share his passion for science, nor did she pretend to be captivated by the many lectures and events she attended by his side. On one occasion, as they s...
Ruth 2:, Matthew 14:28-31, Nehemiah 2:17-20, Matthew 25:14-30, 1 Corinthians 15:10
Grace is not opposed to effort, it is opposed to earning. Earning is an attitude. Effort is an action. Grace, you know, does not just have to do with forgiveness of sins alone.
Ephesians 4:16, Ruth 1:16-17, Matthew 9:9--13, Luke 10:25-37, 1 Corinthians 12:, John 13:34-35, Acts 2:42-47
Pastor: Lord Jesus Christ, in this world of unrest and strife You founded Your holy Christian Church through faith as a kingdom of peace and joy. You have established this worldwide communion of sai...
Luke 13:31-35, Luke 11:51, Jeremiah 23:6, Deuteronomy 32:11, Ruth 2:12, Psalm 17:8, Isaiah 31:5
AIM Commentary Ancient Lens What can we learn from the historical context? On the Road to Jerusalem Luke 13 begins with Jesus teaching on the nature of the kingdom of God and it concludes with ...
Ruth 2:10–13 , 2 Samuel 9:, Proverbs 11:17, Luke 10:25–37, Ephesians 4:32, Psalm 145:8–9
What is kindness, then? What sort of behavior do we have in mind when we say that someone has been kind to us or to others? I think the essence of kindness is being thoughtful for others more than for...
Genesis 18:1–8, 2 Kings 4:8–10 , Ruth 2:10–12, Luke 8:43–48 , Matthew 15:21–28, Psalm 145:8–9
I have a friend who says he wants to write a book on the life of Jesus and call it “a theology of interruptions.” Because, he says, so many of the things that Jesus said or did in the Gospel stories h...
Isaiah 40:31, Philippians 4:4-7, Ruth 1:16, Luke 10:25-37, Mark 4:35-41, Philippians 4:6-7, Isaiah 41:10
Lord – You are good …and Your goodness knows no bounds. When we were lost, You sought us out, found us and brought us home. When we were alone, You came near to us, and You gave us a new circle of fri...
What is our responsibility to our neighbor? This is a question many have asked, including the Medieval theologian Thomas Aquinas. Meditating on the topic he observed, “To patiently endure wrongs done ...
“God pity them both! and pity us all, Who vainly the dreams of youth recall; For of all sad words of tongue or pen, The saddest are these: ‘It might have been!’ Ah, well! for us all some...
Now of course, none of us is perfect, and all of us fail in all kinds of ways. That is why we often protect ourselves a bit when we say things like, “Don’t look at me, or don’t look at Christians; loo...
If Hollywood decided to make a movie about your life, what would it look like? What genre would it be? Action/Adventure? Drama? Comedy? Who would play you? Tom Cruise? Denzel Washington? For most of u...
In an interview discussing her most recent book Hamnet, the novelist Maggie O’Farrell shares a great analogy on grief. It started with research she needed to do on embroidery, an area in which she was...