Revelation 21:4, Psalm 34:18, Psalm 147:3, 1 Peter 4:12-19, John 16:33, 2 Corinthians 1:3-4, 1 Peter 5:10, Romans 5:3-5, Romans 8:28
Books on the problem of pain divide neatly into two groupings. The older ones, by people like Aquinas, Bunyan, Donne, Luther, Calvin, and Augustine, ungrudgingly accept pain and suffering as God’s use...
1 Peter 1:6-7, James 1:2-4, Romans 5:3-5, 2 Corinthians 4:16-18, Hebrews 12:11-13, 2 Corinthians 7:10, Zechariah 13:7-9, Daniel 3:, Isaiah 48:10
Trivia time! What natural disaster is the most destructive to a forest? Chances are that the first thing that comes to mind is a forest fire. After all, fire is pure destruction to plants. What possib...
Justified…for what? This passage from Romans 5 sits at the heart of the Protestant doctrine of justification: Paul’s statement that “we are justified by faith” is as clear as we could ask for! The fa...
Justified…for what? This passage from Romans 5 sits at the heart of the Protestant doctrine of justification: Paul’s statement that “we are justified by faith” is as clear as we could ask for! The f...
We all know people who have been made much meaner and more irritable and more intolerable to live with by suffering: it is not right to say that all suffering perfects. It only perfects one type of pe...
A Chinese Christian who heard me speak once asked me if I would write a tract about suffering for his fellow believers in the Orient. I told him I would think about it. But when I did, I realized that...
Matthew 11:30, Matthew 11:28-30, 2 Corinthians 1:3-4, Romans 8:18, Hebrews 12:1-2, James 1:2-4
Paradoxically…healing means moving from your pain to the pain…When you keep focusing on the specific circumstances of your pain, you easily become angry, resentful, and even vindictive. You are inclin...
With the global coronavirus pandemic in spring 2020, life stopped. Overwhelmed by the threat of a disease we couldn’t stop and for which we didn’t have the hospital capacity, everyone moved work and s...
Darkness. If you’ve experienced it, you know what I’m talking about. Darkness sets in long before we’re old enough to recognize it. It begins with anguish. We’ve been hurt, sometimes tragically, and w...
The bottom line is this: never grow complacent. Never grow tired of learning. As soon as we stop learning we lose the capacity to grow and mature in our work and our relationships. This continual lear...
Ancient Lens What can we learn from the historical context? Israel’s State of Mind The Book of Isaiah is a remarkable accounting of the history of the relationship people of Israel with God. By t...
With the global coronavirus pandemic in spring 2020, life stopped. Overwhelmed by the threat of a disease we couldn’t stop and for which we didn’t have the hospital capacity, everyone moved work and s...
Matthew 5:4, 2 Corinthians 1:3-4, Isaiah 61:1-3, Romans 12:15, Luke 10:33-34, James 1:27, Matthew 25:35-40
Merciful God, we turn away from the pains and cries of our world. Overwhelmed by its brokenness, we ignore the call to engage and love those who are hurting. Father, forgive us, strengthen us, and hel...
Preaching Commentary Ancient Lens What can we learn from the historical context? Israel’s State of Mind The Book of Isaiah is a remarkable accounting of the history of the relationship people o...
John 13:1-17, Luke 15:11-32, Acts 9:1-19, Matthew 26:36-46, Romans 1:16, Zephaniah 3:17, John 14:27
O God, your mercy is infinite and in your will is our peace. We learn your way so slowly; we choose your will so reluctantly. In this season of learning the limitlessness of your love, help us throug...
Romans 8:28, Luke 22:54-62, John 21:15-17, Proverbs 3:5-6, Hebrews 12:5-6, Romans 5:3-5, James 1:2-4
We live a long time in order to become lovers. God is like a good parent, refusing to do our homework for us. We must learn through trial and error. We have to do our homework ourselves, the homework ...
Hebrews 4:15-16, James 5:16, Matthew 11:28-30, Psalm 147:3, Romans 8:28, Psalm 34:18
What often continues to shape our stories (interpretations) are the implicit emotional responses to our wounds. We must be willing to attend to our wounds and address the emotions embedded in our woun...
John 11:35, Romans 8:26, Psalm 42:3, Isaiah 53:3, Matthew 26:38
Our culture is afraid of grief, but not just because it is afraid of death. That is natural and normal, a proper reaction to the Last Enemy. Our culture is afraid because it seems to be afraid of the ...
John 15:13, Romans 12:1, Matthew 10:39, 1 John 3:16, Ephesians 5:25
While written well over a century ago, this excerpt (from the great Princeton theologian) B.B. Warfield’s sermon “imitating the Incarnation continues to inspire the kind of life Christ calls us to: ...
1 Peter 1:6-7, Habakkuk 1:2-3, John 16:33, 2 Corinthians 4:17, Isaiah 53:3, Psalm 22:1, Romans 8:18
In this short excerpt, pastor and author Austin Fischer describes a surprising dynamic that sometimes occurs in the life of a Christian: believing so strongly in a loving God that one cannot fathom th...
Notes on the Passage Besieged from All Angles: The context of this passage is best summed up with the words recorded throughout the letter: Trouble, Distress, Suffering, Hardship, Death at work, Ja...
John 16:33, Proverbs 24:10, 1 Peter 5:10, Isaiah 40:31, Philippians 4:13, 2 Corinthians 4:8-9, Romans 5:3-5
Of all the virtues we can learn, no trait is more useful, more essential for survival, and more likely to improve the quality of life than the ability to transform adversity into an enjoyable challeng...
Your sorrow itself shall be turned into joy. Not the sorrow to be taken away, and joy to be put in its place, but the very sorrow which now grieves you shall be turned into joy. God not only takes awa...
Ephesians 4:32, Colossians 3:13, Romans 5:8, Matthew 11:28-30, Psalm 34:18
Almighty and loving God, all of us here today are hurting. Some of us are hurting as the result of circumstances beyond our control. Some of us are hurting because of our own choices. Some of us are f...
1 Peter 4:14, 2 Corinthians 4:16-17, Romans 8:17-18, Luke 23:33-46, Acts 7:54-60
Nevertheless, what was shameful, even odious, to the critics of Christ, was in the eyes of his followers most glorious. They had learnt that the servant was not greater than the master, and that for t...