“No, don’t! Don’t dig up the past! Dwell on the past and you’ll lose an eye.” But the proverb goes on to say: “forget the past and you’ll lose both eyes.”
Revelation 21:10, 22-22:5, Revelation 21:2, 10, 22-27, Revelation 22:1-5, 1 Kings 6:20, Genesis 12:1-3, Genesis 2:9, Genesis 3:23-24, Genesis 1:28, Genesis 2:15, Genesis 3:17-19, 1 Corinthians 15:58, Ephesians 6:5-9, Colossians 3:23, Genesis 1:26-27, Exodus 33:20-23, John 14:9, Colossians 1:15, Hebrews 1:3, Mark 15:34, 2 Corinthians 5:21, Exodus 28:15-21, 29-30, John 4:13-14, John 7:37-38, Matthew 27:46, John 3:2, Romans 8:29
Preaching Commentary Pulling Back the Curtain The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the wo...
John 19:38-42, 2 Corinthians 5:17, Romans 6:4, Acts 2:24, Colossians 2:12, Isaiah 53:9, Luke 24:6-7
They took the body down from the cross and one of the few rich men among the first Christians obtained permission to bury it in a rock tomb in his garden the Romans setting a military guard lest there...
Matthew 27:57-60, John 19:41-42, Luke 23:50-56, Romans 6:4, Colossians 2:14-15, Isaiah 53:9-11, 1 Corinthians 15:20-22
They took the body down from the cross and one of the few rich men among the first Christians obtained permission to bury it in a rock tomb in his garden the Romans setting a military guard lest there...
Matthew 13:1, 1 Corinthians 3:6, Romans 12:2, Matthew 7:22, Hebrews 6:4-5, Isaiah 6:9-10, Matthew 12:34-35
Preaching Angle: Preach the Word, Rest in God’s Work Maybe I tend to focus on the negative, but when I read the parable of the soils, I tend to focus on the soils that struggle (the soil too close to...
In a futile attempt to erase our past, we deprive the community of our healing gift. If we conceal our wounds out of fear and shame, our inner darkness can neither be illuminated nor become a light fo...
And I was reminded of an event from my father’s childhood: He was in a Sunday school class, listening to his teacher expound on Genesis 1 and a young earth, and asked his teacher how to make sense o...
A. Parnell Bailey visited an orange grove where an irrigation pump had broken down. The season was unusually dry and some of the trees were beginning to die for lack of water. The man giving the tour ...
I see my past drinking as a behavioral problem, a learned response to dealing (or not dealing) with emotional pain and stress. Once I achieved the excavation of my wounds, I no longer lived with the s...
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark 14:1). Three Evangelist...
Deuteronomy 6:20-23, Exodus 12:26-27, Joel 1:3, Psalm 78:4-7, Romans 5:12
Some stories, however, have been handed down to us. For some, we were not yet cognizant, and for others, we weren’t even born when experiences, memories, and stories affected our family and communitie...
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the Twelve (6...
A Louisiana farmer’s favorite mule fell into a well. After studying the situation, the farmer came to the conclusion that he couldn’t pull the mule out, so he might as well bury him. It would be the h...
Forgiving does not erase the bitter past. A healed memory is not a deleted memory. Instead, forgiving what we cannot forget creates a new way to remember. We change the memory of our past into a hope ...
John 4:23-24, Matthew 25:35-40, Romans 12:1-2, Psalm 96:7-9, Matthew 6:9-13, Hebrews 10:19-20
Ancient worship . . . does truth. All one has to do is to study the ancient liturgies to see that liturgies clearly do truth by their order and in their substance. This is why so many young people tod...
Setting the Context: After the introductory tag from 2:14a this week’s text begins with “therefore” in 2:36 (Greek oun , which is the second word in verse 36 in the Greek text), making it especially...
Luke 19:1-10, Galatians 3:28, Romans 3:22-24, Ephesians 2:14, Acts 10:9-48, Luke 10:25-37, John 4:4-26
In the Second World War, a group of soldiers were fighting in the rural countryside of France. During an intense battle, one of the American soldiers was killed. His comrades did not want to leave his...
1 Corinthians 12:12-27, Ephesians 4:15-16, Revelation 3:1-3, James 2:17, Matthew 16:18, Hebrews 10:24-25, 1 Peter 2:4-5, Romans 12:4-5, Acts 2:42-47, 1 Corinthians 3:9
The story goes about a young man (or woman!) with dreams of growing a small church nestled in rural Oklahoma. Despite his relentless efforts, the church continued to teeter on the edge of extinction a...
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Preaching commentary Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark ...
Ancient Lens What can we learn from the historical context? The Old, Old Story Jesus’ resurrection and ascension (and perhaps Pentecost) are the resolution of a story that starts with all the way...
Matthew 18:20, 1 Peter 2:5, Hebrews 10:24-25, Acts 2:42-47, Colossians 1:18, Ephesians 4:15-16, Romans 12:4-5
Editor’s Note: The following illustration came from one of my own sermons, as I was trying to help a congregation see itself not as a building, but the body of Christ. It has been adapted for TPW. No...
In our modern materialistic world, it is easy to lose sight of that sense of longing. In her wonderful collection of essays Teaching a Stone to Talk , Annie Dillard speaks about that growing void...
Kevin Vanhoozer draws on 1 Corinthians 4 to argue powerfully for reading and teaching the Bible as drama. As Paul talks about his apostolic ministry, he says this: “For, I think, God has exhibite...
Ancient Lens What can we learn from the historical context? Body versus Spirit When Paul writes to the church in Rome about struggles between body and spirit, he is not the first to join this di...
Matthew 13:24-30, Matthew 16:18, Ephesians 2:3, Romans 5:10, Luke 5:31, Matthew 10:30, 1 Peter 5:8, Psalm 73:4-7, 13, 18-20
Preaching Angle: Wheat and Weeds Grow Even in the Church God’s good creation grows food for all living creatures. God made the Earth, God made all the plants, and God made all the humans and animals ...
Romans 12:2, Galatians 6:1, Proverbs 9:10, James 1:4, Isaiah 61:3
Think of an ancient icon of Christ. Imagine that a thousand-year-old Christ Pantocrator painted on a wooden panel is discovered in some forgotten monastery. The image of Christ is there, but it’s cove...
Philippians 2:null, 1 Corinthians 15:22, Romans 6:4, John 12:24, Luke 24:5-6, Matthew 20:28
In the Christian story God descends to reascend. He comes down; down from the heights of absolute being into time and space, down into humanity; down further still, if embryologists are right, to reca...
Ancient Lens What can we learn from the historical context? How did we get here? When relationships disintegrate and fall apart it is a fair question to ask. The question may come on the brink of...