Daniel 3:, Job 1:, Matthew 10:32-33, 2 Timothy 1:7, Psalm 31:24
Thomas Cranmer (1489–1556), the archbishop of Canterbury from 1532 to 1556, played a pivotal role in the English Reformation. A key figure in Henry VIII’s break with the Roman Catholic Church, Cranmer...
James 3:5-10, Matthew 12:34-37, Psalm 141:3, Proverbs 15:1, Genesis 3:12-13, Isaiah 6:5
I actually want to believe that when it comes to communication, my biggest problem is outside of me, not inside of me. I want to think that it’s my kids, my wife, my neighbors, my boss. I want to thin...
Job 1:20-21, Daniel 3:17-18, Habakkuk 3:17-18, Luke 22:42, Psalm 34:18-19 , John 6:66-69
A few days ago I met with a young couple. Their toddler was injured in a car accident. When I visited them in the hospital, the child was on life support. As we stood outside the ICU and spoke, I saw,...
Luke 18:9-14, Ephesians 1:7, John 14:6, Psalm 23:1, John 17:3, Titus 3:4-5
In his insightful book, Delighting in the Trinity , Michael Reeves shares an interesting point of connection between the Protestant understanding of sola grati discovered by Francis Xavier during...
Many of the modern controversies surrounding the Bible—for example, human sexuality, creationism and the “openness” of God—revolve around questions concerning hermeneutics. The science of hermeneutics...
When the Reformers broke with Rome and claimed the view that the Bible was to be the supreme authority of the church (sola Scriptura), they were very careful to define basic principles of interpretati...
A friend of mine, lecturing in a theological college in Kenya, introduced his students to “The Quest for the Historical Jesus.” This, he said, was a movement of thought and scholarship that in its ear...
Certain new theologians dispute original sin, which is the only part of Christian theology which can really be proved.... they essentially deny human sin, which they can see in the street. The stron...
Matthew 22:37-40, 2 Timothy 3:16-17, Hebrews 4:12, Psalm 119:105, Colossians 3:16, Matthew 4:4, Acts 17:11, John 5:39, 2 John 1:9, 1 Timothy 4:16
The Catholic Christians (Early Church) will neither speak nor endure to hear anything in religion that is a stranger to Scripture; it being an evil heart of immodesty to speak those things which are n...
Numbers 23:19, Hebrews 11:6, 1 John 5:10, John 3:18, Romans 4:20-21, James 1:6-8, Psalm 78:19-22
What greater rebellion against God, what greater wickedness, what greater contempt of God is there than not believing His promise? For what is this but to make God a liar or to doubt that He is truthf...
Hebrews 1:1-4, 2:5-12, Hebrews 1:1-4, Hebrews 2:5-12, Acts 18:24-26, John 1:1-18, Acts 18:24, Psalm 8:null, Acts 15:39, Mark 13:1-8, Daniel 12:1-3, Psalm 16:, 1 Samuel 1:4-20, 1 Samuel 2:1-10
Introduction, 1:1-4 While Hebrews is an anonymous letter, it is interesting to note that the KJV’s first verse is, “God, who at sundry times and in divers manners spake in time past unto the fathers ...
When asked to recant of his writings, Luther replied, “Unless I am convinced by sacred Scripture or by evident reason, I cannot recant. For my conscience is held captive by the word of God and to act ...
Of true Christianity is not the truth of God, then the richest vintage that ever the world saw and the noblest wine of which it ever drank did grow up a thorn.
Romans 12:1, Matthew 22:37-38, James 2:14-17, John 14:15, Luke 9:23, Philippians 2:5-8, Romans 10:9-10, Psalm 1:1-6
New Testament theology is ‘inherently self-involving as it summons the reader to believe, confess, obey, and understand the entirety of one’s existence—both her or his thinking and willing—in light of...
The Church is not a clean, well-lit place where everything runs smoothly and actions automatically match ideals. It is, in the words of the Gospel, a field of chaff and wheat growing up together and b...
In this short excerpt, Father Roderick Strange speaks to those who want to write off the church. It is written primarily to a Roman Catholic audience, but it relates quite well to Protestants as well:...
Genesis 3:1-24, Isaiah 6:1-8, Genesis 50:15-21, John 8:1-11, Luke 15:11-32, Psalm 51:1-17
In Guilt and Grace , Swiss physician and Christian, Paul Tournier, writes… I cannot study this very serious problem of guilt with you without raising the very obvious and tragic fact that rel...
Isaiah 25:6-9, Daniel 7:13-14, Zechariah 8:4-5, Luke 24:36-43, Revelation 21:1-5, Psalm 16:11
One day when George MacDonald, the great Scottish preacher and writer, was talking with his son, the conversation turned to heaven and the prophets’ version of the end of all things. “It seems too goo...
The search for knowledge can go wrong, not as a result of individual, erroneous judgments or of mistakes creeping in at different points, but because of one single mistake at the beginning… Faith does...
Isaiah 1:11–17, Jeremiah 7:1–11 , Amos 5:21–24, Luke 4:16–30 , John 1:1–14 , Psalm 50:16–23
The Enlightenment was, among many other things, a protest against a system that, since it was itself based on a protest [the Reformation], could not see that it was itself in need of further reform. (...
Daniel 3:16-18, 1 Kings 18:21, Isaiah 55:8-9 , Romans 14:5-8, Psalm 119:105, Matthew 7:15-16
First, most Christians attach their convictions to Christ personally. In other words, we form our convictions in order to please Jesus, not ourselves. Convictions do not express what we think or feel ...
The New Testament scholar Craig Evans makes a compelling observation about how the academy can sometimes hinder the church through overly skeptical scholarship: Some scholars seem to think that th...
Daniel 3:16-18, 1 Kings 18:16-39, Matthew 16:13-17 , Romans 4:18-20, Romans 14:5-12 , Psalm 119:105
[M]ost Christians attach their convictions to Christ personally. In other words, we form our convictions in order to please Jesus, not ourselves. Convictions do not express what we think or feel or li...
Proverbs 2:2–6, Romans 12:1–2, Isaiah 1:18, Daniel 1:17–20, Matthew 22:37, Psalm 119:97–100
At a Christian high school, a theology teacher strode to the front of the classroom, where he drew a heart on one side of the blackboard and a brain on the other. The two are as divided as the two sid...
1 Corinthians 2:1-16, Matthew 5:13-20, Isaiah 6:1-13, Psalm 112:1-10
Ancient Lens What can we learn from the historical context? Relevant Background 1. The Purpose of Paul’s Letter 1 Corinthians is written to a local church with the purpose of reproof and cor...
The recognition of humanity's flawed nature is not exclusive to Christianity. Aristotle, in his work Ethics , compares human nature to a warped piece of wood. To rectify this warp, a skilled ...