A strong church once inscribed these words on an archway leading to the churchyard. Over time, two things happened: the church lost its passion for Jesus and His gospel, and ivy began to grow on the a...
Philippians 3:20, John 17:28-38, John 18:36, Hebrews 13:14, Hebrews 11:8-10, Matthew 22:21, Romans 13:1, 1 John 2:16, James 4:4, Genesis 11:1-9
In 410 AD, Rome fell to the barbarian Germanic tribe known as the Visigoths, led by King Alaric. The idea of a “Christian” city (and empire) falling was a terrible defeat, not just militarily, but als...
John 6:53-56, Matthew 26:26-28, Colossians 1:19-20, Hebrews 2:14-15, 1 Corinthians 11:24-25, Philippians 2:6-8
The Incarnation [and I might add Communion] remains a scandal to anyone who wants religion to be a purely spiritual matter, an etherized, bloodless bliss.
Long since on Mars and more strongly since he came to Perelandra, Ransom had been perceiving that the triple distinction of truth from myth and both from fact was purely terrestrial-was part and parce...
Micah 6:8, 1 Samuel 16:6–7, Isaiah 42:1–3, Matthew 5:14–16, Philippians 2:3–8, Psalm 1:1–3
The saints of the church flicker like candles along a dark corridor. They are not 1400-watt LED floodlights to blind you with their brilliance; those are the celebrities. A celebrity is a flashbulb st...
Hebrews 12:5-11, Proverbs 3:11-12, Psalm 94:12, 1 Timothy 4:7-8, Philippians 3:12-14, Matthew 23:23-24, James 1:22-25, 1 Corinthians 9:24-27
While formally or structurally speaking, there are mechanisms of discipline operative in both the convent and the prison, in both the factory and the monastery, more specifically, these disciplines an...
The problem is not recognizing the importance of the individual. The problem is the glorification of the individual. When the individual self is glorified over the greater good of the community, right...
Matthew 5:48, 1 John 3:2-3, Galatians 5:16-17, Philippians 3:13-14, Colossians 3:1-2, Ephesians 4:22-24
The scholastics used to say: Homo non proprie humanus sed superhumanus est —which means that to be properly human, you must go beyond the merely human.
The challenge each of these faced in their deconstruction—and what we may face—is walking the tightrope between becoming our own person and honoring our past. In The Homeless Mind , sociologist P...
Philippians 2:3-8, Colossians 3:23-24, Mark 10:42-45, 1 John 4:19, Luke 10:38-42
The fact that our works are done in the service of God is not enough, by itself, to prevent us from losing our interior life if we let them devour all our time and all our strength. Work is good and n...
From the Hayes Parish Church on 18 March 1749: The Clerk gave out the 100th Psalm, and the Singers immediately opposed him, and sang the 15th and bred a disturbance.
John 17:1, Philippians 4:6, James 5:16, 1 Thessalonians 5:17, Matthew 6:6, Acts 6:4, Mark 1:35
It’s no secret that too many evangelical leaders are captivated more by business culture than biblical culture, spending more time absorbed in strategies and effectiveness and relatively little time i...
Romans 12:1, Mark 8:35, Philippians 3:8, Matthew 16:24, Hebrews 13:16
How do you define what it means to “make a sacrifice?” We say we sacrifice for our family, or sacrifice for our careers. We speak of Jesus sacrificing himself so that we can experience eternal life. A...
This is an age for spiritual heroes—a time for men and women to be heroic in faith and in spiritual character and power. The greatest danger to the Christian church today is that of pitching its messa...
We can learn a thing or two about discipleship and the discipline required of a disciple from our fourth-century monastic brothers and sisters. Like them, we do basic, ordinary activities every day. W...
Exodus 6:33, Exodus 20:3, Deuteronomy 6:5, 1 Corinthians 10:31, James 1:17, 1 Timothy 6:17, Luke 14:26-27, Philippians 3:8
We sometimes imagine surrender to God as emotional starvation. Every pleasure feels suspicious, and every passion feels in competition with our love of God. We think that the more miserable we are in ...
Only with great care. For thousands, carols will be their only link with a church. At the same time, sentimentality is perhaps the single most dangerous feature of our Church and culture-and the senti...
John 18:36, Matthew 6:9-10, Matthew 6:33, Luke 17:20-21, Matthew 5:3, 10, Philippians 2:9-11
While I don’t agree with late professor and scholar Marcus Borg on significant theological positions, I appreciate how he described the context surrounding Jesus’ new paradigm of kingdom living: In hi...
Acts 20:35, Proverbs 3:9, 2 Corinthians 9:7-8, Mark 10:21, Luke 12:33-34, Philippians 3:7-8, Matthew 13:44-46
I place no value on anything I have or may possess, except in relation to the kingdom of God. If anything will advance the interests of the kingdom, it shall be given away or kept, only as by giving o...
James 5:15, Philippians 2:12-13, Galatians 2:20, Romans 8:11, 2 Corinthians 5:17, 1 Peter 1:2
The more we allow ourselves to personally experience sanctification by faith, the more we also experience healing by faith. These two doctrines walk together. The more the Spirit of God lives and acts...
1 John 2:17, Romans 8:38-39, Philippians 3:20, Colossians 3:1-2, John 15:5, Jeremiah 17:7-8
A Tree in Which to Perch An impressive California Sycamore tree used to grace our village. It rose majestically by the water’s edge, a few yards away from the wooden bridge that spans the lake whi...
What would you think if a woman came to work wearing earrings stamped with an image of the mushroom cloud of the atomic bomb dropped over Hiroshima? What would you think of a church building adorned w...
The essence of sin is man substituting himself for God, while the essence of salvation is God substituting himself for man. Man asserts himself against God and puts himself where only God deserves to ...
Colossians 3:2, Philippians 3:20, 2 Corinthians 4:18, Romans 12:2, Hebrews 11:13-16, Matthew 6:19-21, 1 John 2:15-16, Luke 12:33-34, Luke 18:22, Matthew 19:21
The life of a Christian is wondrously ruled in this world, by the consideration and meditation of the life of another world.
In their excellent book, Invitation to a Journey , M. Robert Mulholland and Ruth Haley Barton describe the foundation of life as being spiritual in nature. This means we are constantly be “form...
In her excellent book Liturgy of the Ordinary, pastor and author Tish Harrison Warren describes an encoutner her husband experienced while working on his PhD. While my husband, Jonathan, was getting...
For some, faith begins with a hard shell, a rigid set of answers and platitudes that keep them safe but eventually prevent them from growing into who they could be. The system that was initially prote...
I believe that it is the paradox between serving a healing God and the persistence of illness and even death that ultimately lies behind most theological debates about divine healing in the Church. ...