Matthew 22:37-39, 1 Corinthians 8:1-3, Ezekiel 36:26-27, Colossians 1:9-10, Philippians 3:10-14, James 1:22, John 14:21
In a journal entry by the Danish Philosopher Søren Kierkegaard, the great existentialist philosopher describes the importance not simply of grasping the truth of the Christian faith, but having the tr...
In the English language, worship is an important word. It comes from ancient Anglo-Saxon and means “worth-ship”—to ascribe ultimate worth to something or someone. Matthew is portraying the nature of t...
Check out our video discussion of the text with the author, Austin D. Hill. Click here to view! Ancient Lens What can we learn from the historical context? Exile and Catastrophe There is deba...
2 Thessalonians 1:3, 1 Peter 2:2, 2 Peter 3:18, Mark 5:19, Luke 14:23, Acts 1:8, Matthew 5:16, Luke 8:16, Philippians 2:15, Mark 4:1-20, Luke 8:4-8, Psalm 12:6-8, Psalm 91:1-2, Luke 8:39, 1 Peter 2:9, 1 John 5:13, 2 Corinthians 5:1, 2 Timothy 3:1-5
The word “Christian” has lost much of its meaning in our culture. It means “Christ in one.” As you communicate the Good News of Jesus Christ, this is what God expects of a Christian: He expects us to...
Hoping does not mean doing nothing. It is not fatalistic resignation. It means going about our assigned tasks, confident that God will provide the meaning and the conclusions. It is not compelled to w...
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark 14:1). Three Evangelist...
Matthew 13:31-33, 2 Corinthians 12:9, Matthew 6:10, Matthew 5:3, 6, 10, 1 Corinthians 1:27, Matthew 26:28, Matthew 19:24, Philippians 3:7, Hebrews 12:2, Matthew 28:19
The context The parables we hear this week are part of a collection of parables of the Kingdom collected by Matthew in chapter 13 of his gospel account. As with the Sermon on the Mount (Matthew 5-7),...
Isaiah 1:1, 10-20, 2 Corinthians 12:9, Matthew 6:10, Matthew 5:3, 10, 1 Corinthians 1:27, 2 Corinthians 12:9, Matthew 26:28, Matthew 19:24, Philippians 3:7, Hebrews 12:2, Matthew 5:6, Matthew 28:19
The context The parables we hear this week are part of a collection of parables of the Kingdom collected by Matthew in chapter 13 of his gospel account. As with the Sermon on the Mount (Matthew 5-7),...
AIM Commentary Check out our video discussion of the text with the author, Austin D. Hill. Click here to view! Ancient Lens What can we learn from the historical context? Exile and Catastrop...
Philippians 2:6-7, Galatians 2:20, John 10:30, Ephesians 5:21, Colossians 1:19-20, John 15:13, Matthew 20:28
There are two wonderful Greek words that the early church theologians used to describe the Trinity: kenōsis and perichōrēsis. Kenosis is the act of self-giving for the good of another. It is found in ...
Matthew 13:31-33, 44-52, 2 Corinthians 12:9, Matthew 6:10, Matthew 5:3, 6, 10, 1 Corinthians 1:27, Matthew 26:28, Matthew 19:24, Philippians 3:7, Hebrews 12:2, Matthew 5:6, Matthew 28:19
preaching commentary The context The parables we hear this week are part of a collection of parables of the Kingdom collected by Matthew in chapter 13 of his gospel account. As with the Sermon on t...
Context of Galatians I still remember my intro to New Testament class in college and the professor discussing Paul’s letter to the Galatians. All of Paul’s other letters begin with words of adoration...
James Stockdale and what is now known as the Stockdale Paradox comes from his experience as a prisoner of war for seven years during the Vietnam War. The Stockdale Paradox, made famous in Jim Collins’...
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Preaching commentary Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark ...
"Maundy" What? Maundy Thursday takes its name from the Latin version of John 13:34: "A new commandment I give to you, that you love one another: just as I have loved you, you also are ...
[Speaking about art] As you climb the stairs of quality, you’ll meet individual works that you’ll need for the rest of your life, works that will thrill you, energize you, lift your soul, soothe you, ...
Most alarming is the absence of peace among our youth. Research from the National Institute of Mental Health (NIMH) is showing an epidemic of mental health problems among eighteen- to twenty-four-year...
In those same weeks, Harper’s Magazine featured an evening-long conversation between two professors, Neil Postman and Camille Paglia, about the meaning of television for persons and for polities...
John 18:36, Matthew 6:9-10, Matthew 6:33, Luke 17:20-21, Matthew 5:3, 10, Philippians 2:9-11
While I don’t agree with late professor and scholar Marcus Borg on significant theological positions, I appreciate how he described the context surrounding Jesus’ new paradigm of kingdom living: In hi...
Exodus 12:1-14, Psalm 31:9-16, Philippians 2:5-11, Mark 11:1-11
AIM commentary Ancient lens What's the historical context? Original Passover If you frequent any web sites that have thread or message board formats, you occasionally run into the acronym “...
Luke 10:41-42, Isaiah 55:2-3, Luke 10:38-42, Matthew 25:44-45, Psalm 46:10, Luke 2:7, Isaiah 9:6, Matthew 5:9, Luke 10:1-12, Romans 8:24-25, Luke 2:25-32, Luke 2:25-38, Philippians 2:10-11, Colossians 3:17, Luke 2:13-14
Holy Lord, in this time of Advent, we confess we often are distracted by the season’s busyness, by the stress of commitment, and even by putting our own traditions ahead of the true meaning of Christm...
Philippians 4:6-7, 1 Peter 5:7, Romans 8:38-39, 2 Corinthians 1:3-4, Matthew 11:28-30
God of grace, love, and hope–Father, Son and Holy Spirit: You know and understand us–not just because You made us in Your image, and not just because You are omniscient and all wise. You took on flesh...
Background to the Letter and Passage Paul’s letter to the Ephesians was probably intended for wider distribution and use among the various churches around Ephesus. As such, there is no particular cri...
Preaching Commentary Background to the Letter and Passage Paul’s letter to the Ephesians was probably intended for wider distribution and use among the various churches around Ephesus. As such, the...
Revelation 21:1-4, John 14:2-3, Hebrews 13:14, Isaiah 65:17, 2 Peter 3:13, Philippians 3:20-21
In her book Keeping Place: Reflections on the Meaning of Home, Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel describes the central longing in both...
Isaiah 26:3, 2 Corinthians 5:17, John 15:5, Colossians 3:3-4, Luke 9:23, Philippians 2:3-5, Romans 12:1-2
The word eccentric comes from a combination of the Greek terms ex (out of) and kentron (center). When combined, ekkentros means “out of center.” The term gained currency in the late Middle Ages, when ...
Long since on Mars and more strongly since he came to Perelandra, Ransom had been perceiving that the triple distinction of truth from myth and both from fact was purely terrestrial-was part and parce...
The Double Helix, James Watson’s 1968 memoir about discovering the structure of DNA, describes the roller coaster of emotions he and Francis Crick experienced through the progress and setbacks of the ...
I would not give a fig for the simplicity this side of complexity, but I would give my life for the simplicity on the other side of complexity. On the near side of complexity is simplistic; on the far...
When I was told that I had six months, or perhaps nine, to live, first reaction was naturally of shock -though I also felt liberated, because, as in limited-over cricket, at least one knew the target ...